I gladiatori

Filmed at almost the same time, this film was a fitting sequel to "The Robe," considering it did not have the star power of the earlier film. None the less it loses some of the reverence of the first film, as Demetrius, so passionate a Christian in the first film, seems to give in and give up on it all too quickly in this one. The tie-in of the final scene from "The Robe" as the opening scene to this movie was a good advertising ploy, and the musical score of Franz Waxman melded well with the earlier Newman themes. The powerful insanity of Caligula is once again handled well by Jay Robinson, who brought the character vividly to life, as I remember from my Roman History studies. If the Rome of those days was as charming as depicted in these films, I would not have minded living there and then.

The performances of the cast, especially the minor characters, was excellent, although Mature was still awfully stiff in his performance. But a good sequel over all.

Described by George MacDonald Fraser as "(r)ipe melodrama, but not bad history", 'Demetrius and the Gladiators' manages to be that rarest thing: a sequel that improves upon the original. Returning from 'The Robe' is writer Philip Dunne (who provides a script according to Fraser "well above par for this kind of film") as well as composer Franz Waxman and cameraman Milton Krasner.

In the title role Victor Mature is upped to star billing, with Jay Robinson's very mad Caligula ("why should I suffer death like any plebeian?") and Michael Rennie as St. Peter returning from the earlier film. New additions to the cast include Barry Jones, who gives the thing gravitas as Claudius, and Ernest Borgnine and black American actor William Marshall in dignified supporting roles. (It also has a strong female contingent led by Susan Hayward's haughty, flame-haired Messalina who boasts that "my claws are sharper than the tiger's"; with Anne Bancroft in a small part and even an unbilled Julie Newmar shaking those hips as a dancing girl.)

The most decisive piece of casting, however, is director Delmer Daves, who just rolls up his sleeves and gets stuck into delivering all this nonsense with gusto.

Once you have seen this movie you will never ever forget Jay Robinson's performance as deranged but cunning Caligula.Is it great acting or just one of the greatest slices of ham ever put on film?I don't know but it proves the maxim that one actor can make a basically routine movie into a personal favourite."Demetrius" is in some ways superior to its predecessor "The Robe" -it lacks the ponderous religiosity,theres more action,and Caligula moves into centre stage.

As a young boy going to the movies was entertaining and wondrous as I imagined how they could make men and animals so lifelike and real. When I first saw this movie " Demetrius and the Gladiators ", I was very impressed with the acting skills of both my favorite actors at the time. I loved the dynamic style of Victor Mature who plays Demetrius, and awed with his being able to fight a tiger to the death. I was further enthralled with my other favorite Richard Egan who played Dardanius. As a regular 'good guy' it was entertaining to see him play a heavy. Then again I felt that way about Ernest Borgnine who is Strabo and William Marshall as majestic 'Glycon, King of Swords'. The story is actually part two of the movie "The Robe" which I believed centered more on the Icon than on the slave character. There was something shortcoming about this sequel in that it concentrated on the search for the robe by the Mad Emperor Caligula, played to the hilt by superb actor Jay Robinson. With additional actors like Michael Rennie playing Peter the apostle and Barry Jones playing Claudius, the director tried to make this sequel as reverential as the first. But that was not what I sought when I first saw it. It was a great film for the arena action and that's what made it fun. I realize there are superior movies out there like 'Gladiator' by Ridley Scott, but I remember early films as a child and that's what made this one a Classic. ****

The historical epics which were so popular in the fifties and early sixties frequently had a religious theme. Some were based on stories taken directly from the Bible ("The Ten Commandments", "Solomon and Sheba", "King of Kings"), while others tried to convey a Christian message indirectly. Thus the central character of "Spartacus" is treated as a metaphorical Christ-figure, and "The Egyptian" draws parallels between Christianity and the monotheistic religion of Atenism which briefly flourished under the heretical Pharaoh Akhnaten. "Demetrius and the Gladiators" is one of a number of films (the most famous is "Ben Hur", but others include "The Robe", to which "Demetrius" is a sequel, "Quo Vadis" and "The Fall of the Roman Empire") which deal with the early days of the Christian church and its persecution by the Roman emperors. The stories told by such films were normally fictitious, but were set against a background of historical fact.

The central character, Demetrius, is a former slave who, after assaulting a soldier who is molesting his girlfriend Lucia, is sentenced to fight in the arena as a gladiator. This causes him difficulties as he is a Christian whose moral code will not permit him to kill another man, even in self-defence. He survives, however, largely because he attracts the attention of Messalina, the wife of Claudius, uncle of the Emperor Caligula. Later, believing that Lucia has accidentally been killed by another gladiator, Demetrius renounces his Christian faith, and fights fiercely, killing the man he believes to have been responsible for her death and several others. His courage and skill with a sword lead to his being made a tribune in the Praetorian Guard, and he becomes Messalina's lover. As in "The Robe", the robe which Christ wore to His crucifixion plays an important part in the film; Caligula wants to get his hands on it because he believes that it has magical powers and that it will give him the secret of eternal life.

Several of the epics of this period combined, incongruously, an improving religious message with a good deal of eroticism, with much bare female flesh on display- examples include "Solomon and Sheba", "Esther and the King" and "Salome", where we get to see the famous dance of the seven veils, but it is made clear that, contrary to the Biblical version of the story, Rita Hayworth's character is in fact a virtuous heroine who only is flashing her legs in public in a desperate attempt to save John the Baptist from his fate. There are elements of this strange combination of godliness and sexiness in "Demetrius", but the sexiness is very much downplayed. Messalina's notorious promiscuity is alluded to rather than shown on screen, and the scene between the gladiators and the women brought in to entertain them may be an orgy, but it is a very decorous one. The film-makers were clearly more interested in the element of godliness, and, unlike some films of this type, "Demetrius" raises genuine moral issues about pacifism, non-violence and Christian forgiveness.

Demetrius himself is a man who goes through a crisis of faith and abandons his Christian beliefs in favour of an ethic based on revenge and worldly ambition. His conscience, however, is troubled, especially after he is reproached by his old friend St Peter. He is a more complex and interesting figure than many epic heroes, so it is unfortunate that the part was played by Victor Mature, an actor whose success often seemed to owe more to his ruggedly masculine good looks and his virile physique than to his acting technique. Susan Hayward (an actress who could often look bored and listless when asked to play roles that did not interest her) makes a weak Messalina. Neither give their worst performance (in Hayward's case that must surely have been "The Conqueror"), and Mature brings a certain rough sincerity to his part, but I felt that the film might have been improved with other actors in these roles.

Nevertheless, there was much I enjoyed about the film. Michael Rennie was appropriately dignified as Peter, played as a sort of ascetic philosopher, although I would agree with the reviewer who pointed out that it would be hard to imagine him ever working as a fisherman. I also liked William Marshall as Glycon, the former African king now forced to fight as a gladiator, who befriends Demetrius. ("Spartacus", a better film than "Demetrius" although it owes something to it, also features a sympathetic black gladiator who befriends the hero).

Jay Robinson, who played Caligula, has been criticised by some reviewers for overacting, although I must say I liked his performance. Historians have doubted whether the real Caligula was actually insane, although he was undoubtedly cruel and eccentric, but in the context of this film he is definitely presented as a lunatic, a man who has literally been driven mad by power to the point where he believes himself to be a god. (Not even Hitler went that far). There is an interesting contrast with a modern epic, "Gladiator", in which Joaquin Phoenix plays another tyrannical Roman Emperor, Commodus, as a basically weak and insecure young man. Although Phoenix's performance works well in the context of that particular film, the way the role of Caligula was written called for something quite different- the sort of ranting, over-the-top performance which might be unfashionable now but would have been less controversial in the fifties.

Although the standard of the acting is mixed, I generally enjoyed the film. It does not reach the standard of the really great epics, such as "Spartacus" or "Ben-Hur", but it works well on the level of spectacle, with fine sets and costumes and some exciting scenes of gladiatorial combat, and has a more intelligent script than many epics. 7/10