VALUTAZIONE IMDb
7,5/10
5665
LA TUA VALUTAZIONE
Tre diverse storie sullo stesso tema: il piacere.Tre diverse storie sullo stesso tema: il piacere.Tre diverse storie sullo stesso tema: il piacere.
- Regia
- Sceneggiatura
- Star
- Candidato a 1 Oscar
- 1 candidatura in totale
Mila Parély
- Madame Raphaële (segment "La Maison Tellier")
- (as Mila Parely)
Daniel Gélin
- Jean, le peintre (segment "Le Modèle")
- (as Daniel Gelin)
Recensioni in evidenza
One of Max Ophuls' finest achievements,one of the best Guy de Maupassant adaptations for the screen.
This is a movie made up of three sketches;it is rather a long story (la maison Tellier) framed by one prologue (le masque) an an epilogue (le modèle).Guy de Maupassant is ,by far,the best writer France as ever known,as far short stories are concerned-He wrote about 200 of them,and even influenced Dudley Nichols for the screen play of "stagecoach"(actually ,Claire Trevor was Boule de Suif)
Le plaisir (the pleasure) is something fleeting,but the hero of the prologue(le masque) can't stand life is passing him by.His wife is a victim,women are often sacrified in Maupassant's work.At best they are ways for men to social advancement(Bel Ami,see "the private affairs of Bel-Ami", filmed by Albert Lewin ,1947,watchable,but which has given a totally false rendering of the conclusion),at worst ,once their lover or husband has used them ,they are often deserted (see "une vie" , directed by Alexandre Astruc,1958,which has a fine Claude Renoir cinematography.
"La maison Tellier" is the main body of the work:the subject is scandalous:madam and her whores close the brothel and head for the country.There,they are to attend madam's niece's communion.Max Ophuls has not always been faithfull to Maupassant:if you read the short story,you will realize how much these women are ugly,vulgar and fat;here ,we've got gorgeous Danielle Darrieux,plus Ginette Leclerc and Madeleine Renaud.Ophuls is an esthete and he could not subscribe to Maupassant's depictions.The two men come together when it comes to describe the reactions of the inhabitants of the village:the prostitutes pass for grandes dames,well educated,chic,and when they enter the church,it seems as if they enhance the religious fervor !!Maupassant,who was anticlerical to a fault,lets his irony flow;but there's compassion in Max Ophuls'pictures and I'm not sure the tears his heroines shed are that much laughable:regaining a child's soul -particularly on this communion day- is many a human being's secret longing.But cynism get the upper hand quickly and madam's brother,a bawdy Jean Gabin (the father of the little girl making her communion),is much more interested in his sister's "residents" than spiritual elevation.This second part climaxes the movie,with its steam-powered train,its banquet,its brothel of which the shutter are closed -we're only allowed to have a glimpse behind them-
The movie opens and closes the same way:woman is born to be deserted when she's not a whore,like in the second sketch.Josephine (Simone Simon) will find her lover back but the price she will have to pay is terrifying.
Why "le plaisir" ?Pleasure is few and far between in this world.Pleasure walks hand in hand with suffering.Guy de Maupassant himself knew fleeting pleasures he describes in part 2,but if you read his biography,you 'll meet a tormented soul,an extremely pessimistic mind,and a faux bon vivant who lived a dissipated life which ended in madness.
This is one of the most absorbing,ambitious,complex and artistically successful masterwork of the French fifties.
This is a movie made up of three sketches;it is rather a long story (la maison Tellier) framed by one prologue (le masque) an an epilogue (le modèle).Guy de Maupassant is ,by far,the best writer France as ever known,as far short stories are concerned-He wrote about 200 of them,and even influenced Dudley Nichols for the screen play of "stagecoach"(actually ,Claire Trevor was Boule de Suif)
Le plaisir (the pleasure) is something fleeting,but the hero of the prologue(le masque) can't stand life is passing him by.His wife is a victim,women are often sacrified in Maupassant's work.At best they are ways for men to social advancement(Bel Ami,see "the private affairs of Bel-Ami", filmed by Albert Lewin ,1947,watchable,but which has given a totally false rendering of the conclusion),at worst ,once their lover or husband has used them ,they are often deserted (see "une vie" , directed by Alexandre Astruc,1958,which has a fine Claude Renoir cinematography.
"La maison Tellier" is the main body of the work:the subject is scandalous:madam and her whores close the brothel and head for the country.There,they are to attend madam's niece's communion.Max Ophuls has not always been faithfull to Maupassant:if you read the short story,you will realize how much these women are ugly,vulgar and fat;here ,we've got gorgeous Danielle Darrieux,plus Ginette Leclerc and Madeleine Renaud.Ophuls is an esthete and he could not subscribe to Maupassant's depictions.The two men come together when it comes to describe the reactions of the inhabitants of the village:the prostitutes pass for grandes dames,well educated,chic,and when they enter the church,it seems as if they enhance the religious fervor !!Maupassant,who was anticlerical to a fault,lets his irony flow;but there's compassion in Max Ophuls'pictures and I'm not sure the tears his heroines shed are that much laughable:regaining a child's soul -particularly on this communion day- is many a human being's secret longing.But cynism get the upper hand quickly and madam's brother,a bawdy Jean Gabin (the father of the little girl making her communion),is much more interested in his sister's "residents" than spiritual elevation.This second part climaxes the movie,with its steam-powered train,its banquet,its brothel of which the shutter are closed -we're only allowed to have a glimpse behind them-
The movie opens and closes the same way:woman is born to be deserted when she's not a whore,like in the second sketch.Josephine (Simone Simon) will find her lover back but the price she will have to pay is terrifying.
Why "le plaisir" ?Pleasure is few and far between in this world.Pleasure walks hand in hand with suffering.Guy de Maupassant himself knew fleeting pleasures he describes in part 2,but if you read his biography,you 'll meet a tormented soul,an extremely pessimistic mind,and a faux bon vivant who lived a dissipated life which ended in madness.
This is one of the most absorbing,ambitious,complex and artistically successful masterwork of the French fifties.
"Le plaisir" presents three stories by Guy de Mauppasant. A more precise title would be "le plaisir de l'homme" because in all the stories men are the weak gender, unable to control their instincts.
A suitable subtitle would be "les réactions des femmes". The reactions differ from resignation (first story) to acceptance (second story) to resistance (third story).
In none of the stories a moral judgement is made, but the first and the last are more tragic while the middle one contains comedy elements. Because the middle one is also the biggest (longest) story, in one review the comparison with a religious triptych from the Middle ages is made.
Let me try to make the above somewhat less abstract. The first story is tragic from the male point of view. A man with a mask attends a ball. After a while he becomes unwell. When the mask is taken off it is revealed that the man is rather old. The tragic element is that the man keeps behaving below his age. The mask however does NOT indicate that the man is ashamed of his behaviour (as is the case in "Eyes wide shut" 1999, Stanley Kubrick), it only indicates that he wants to hide his real age.
The second story has comic element. Due to a company outing, a brothel is closed for one day. The male clients become bored and start quarreling with each other. There is no shade of condemnation in this story, nor regarding the girls, nor regarding the clients. In stead the brothel is portrayed as a very useful institute, keeping the social peace.
With respect to the cinematography, the dynamic cameramovements are worth mentioning, and this in a time that the camera was not at all handheld but a heavy piece of equipment.
Once again some examples as illustration. In the first story the camera movements illustrate the hectic of the ball. At the beginning of the second story the camera circles around the brothel, peeping inside windows but staying outside the building. These movements of the camera create a somewhat voyeuristic ambiance.
A suitable subtitle would be "les réactions des femmes". The reactions differ from resignation (first story) to acceptance (second story) to resistance (third story).
In none of the stories a moral judgement is made, but the first and the last are more tragic while the middle one contains comedy elements. Because the middle one is also the biggest (longest) story, in one review the comparison with a religious triptych from the Middle ages is made.
Let me try to make the above somewhat less abstract. The first story is tragic from the male point of view. A man with a mask attends a ball. After a while he becomes unwell. When the mask is taken off it is revealed that the man is rather old. The tragic element is that the man keeps behaving below his age. The mask however does NOT indicate that the man is ashamed of his behaviour (as is the case in "Eyes wide shut" 1999, Stanley Kubrick), it only indicates that he wants to hide his real age.
The second story has comic element. Due to a company outing, a brothel is closed for one day. The male clients become bored and start quarreling with each other. There is no shade of condemnation in this story, nor regarding the girls, nor regarding the clients. In stead the brothel is portrayed as a very useful institute, keeping the social peace.
With respect to the cinematography, the dynamic cameramovements are worth mentioning, and this in a time that the camera was not at all handheld but a heavy piece of equipment.
Once again some examples as illustration. In the first story the camera movements illustrate the hectic of the ball. At the beginning of the second story the camera circles around the brothel, peeping inside windows but staying outside the building. These movements of the camera create a somewhat voyeuristic ambiance.
It has been rightly claimed that, between 1945 and 1955, Max Ophuls was the greatest director in the world, crafting a string of dense pearls unmatched before or since. Even 'Le Plaisir', supposedly a minor film in his canon would be a staggering masterpiece in anyone else's.
A triptych of Guy de Maupassant stories, it is also about a trio of Gods. The first two are shown to be limited: Maupassant, author, creator, narrator, speaks to us from the darkness, disembodied, all pervasive ('I could be sitting next to you'), responsible for everything we see - in the last story he crashes down to earth, and is responsible for a suicide attempt; and Ophuls' camera, seemingly weightless, able to navigate space with a freedom unavailable to humans - even it is barred from Madame Tellier's Establishment, forced to peek in from outside. It can reveal the bleak reality behind the prostitutes' gaiety, but is has no access, like the men who exploit them, to their souls.
Or does it? The stunning epiphany at the church, is, after all, on one level just a trick of the camera, or a mere figment of the women's imagination. As we would expect, the camerawork, composition, decor, music and acting are breathtaking and ambiguously nostalgic; what is more remarkable is the magic sense of nature, so rare in Ophuls, and, with the exception of the Archers, King Vidor and Lynne Ramsey, so rare in cinema.
A triptych of Guy de Maupassant stories, it is also about a trio of Gods. The first two are shown to be limited: Maupassant, author, creator, narrator, speaks to us from the darkness, disembodied, all pervasive ('I could be sitting next to you'), responsible for everything we see - in the last story he crashes down to earth, and is responsible for a suicide attempt; and Ophuls' camera, seemingly weightless, able to navigate space with a freedom unavailable to humans - even it is barred from Madame Tellier's Establishment, forced to peek in from outside. It can reveal the bleak reality behind the prostitutes' gaiety, but is has no access, like the men who exploit them, to their souls.
Or does it? The stunning epiphany at the church, is, after all, on one level just a trick of the camera, or a mere figment of the women's imagination. As we would expect, the camerawork, composition, decor, music and acting are breathtaking and ambiguously nostalgic; what is more remarkable is the magic sense of nature, so rare in Ophuls, and, with the exception of the Archers, King Vidor and Lynne Ramsey, so rare in cinema.
In the early 80's, as a young movie lover, my favorite was "le Plaisir" directed by Max Ophüls. And at that time, it was quite hard to have vidéo cassettes of such masterpieces, I found the cassette and watched "Le Plaisir" so many times showing it to everybody around me, the movie in fact I showed the most. We just loved "La Maison Tellier" with Gabin (so funny as a peasant searching for a love affair with Danièle Darrieux, unforgettable), every scene was perfect. And shot by master Christian Matras. The two other sketches are also great, especially the one with Simone Simon. Thank you Mr Ophüls for that true masterpiece.
A trilogy of Guy de Maupassant stories, two short simple ones framing a long and impossibly rich one, and I don't know why everyone complains about the framing ones - everything is given exactly the weight that their narrative will support. An old man dressing up like a young dandy to relive the gavotting excesses of his youth, only to end in physical collapse, starts things off; and to close we have a beautiful young couple who go from romantic bliss to petty vindictiveness to resigned acceptance via an attempted suicide. This gives us a rather complex understanding of the meaning of 'pleasure', and the worst you can say is that one and three don't utterly embody pleasure the way number two does (although the swirling camera work in the dance scene comes damn close). The story of a troop of sex workers romping off to a country wedding is simplicity itself, but also incredibly rich - full of memorable human beings and interactions. Everyone sees happiness in the place that they're not, but this episode celebrates life wherever it finds it, and it's a joy to watch.
Lo sapevi?
- QuizStanley Kubrick's favorite movie (as of 1957).
- BlooperAs the children parade in during the first communion sequence, half of an actor's mustache falls off. He sticks it back on as the camera pans him out of frame.
- Citazioni
Jean's friend: [Last lines] He found love, glory and fortune.
Friend of Jean's friend: Still, it's very sad.
Jean's friend: But, my friend, there's no joy in happiness.
- Versioni alternativeAn American release switches the last two stories, and ends with "La Maison Tellier" instead of "Le Modèle".
- ConnessioniFeatured in De l'origine du XXIe siècle (2000)
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Dettagli
Botteghino
- Lordo in tutto il mondo
- 2097 USD
- Tempo di esecuzione
- 1h 37min(97 min)
- Colore
- Proporzioni
- 1.33 : 1
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