Aggiungi una trama nella tua linguaGod, heaven, and several Old Testament stories, including the Creation and Noah's Ark, are described supposedly using the perspective of rural, black Americans.God, heaven, and several Old Testament stories, including the Creation and Noah's Ark, are described supposedly using the perspective of rural, black Americans.God, heaven, and several Old Testament stories, including the Creation and Noah's Ark, are described supposedly using the perspective of rural, black Americans.
- Regia
- Sceneggiatura
- Star
- Premi
- 4 vittorie totali
Eddie 'Rochester' Anderson
- Noah
- (as Eddie Anderson)
Frank H. Wilson
- Moses
- (as Frank Wilson)
Edna Mae Harris
- Zeba
- (as Edna M. Harris)
Charles Andrews
- Flatfoot
- (as Chas. Andrews)
Billy Cumby
- Abraham
- (as William Cumby)
- …
Recensioni in evidenza
I watched this movie late at night with a bunch of munchkins and wondered why more of the adults didn't come watch it with us... It is a unique, well-made, unassuming, enjoyable, surprising, well-told "story." I say "story," because it is a description more than a tale of one way to conceive of the "Lawd of heaven." Gotta love the southern accents. They did a great job and left me rethinking the way I thought of things and smiling as I thought of the way they portrayed it all. It was also curious to me to see how society's perception of music, race, and Sundays has changed, but how some things never change.
Favorite quote... by "The Lawd" - "I'm going ta make me a miracle"
Favorite quote... by "The Lawd" - "I'm going ta make me a miracle"
When you pop either THE GREEN PASTURES or HALLELUJAH in your DVD player, Warner Brothers' disclaimer comes up, stating these films "are a product of their time.... it does not express Warner Brothers' opinion....." Okay, they're setting the record straight. They want to present two excellent movies, without offending anyone. The "warning" is eclipsed by two factors. These two films, both with all black casts, showcase amazing talent often smothered by the then Hollywood studio system. They also both carry a message of faith told in a very entertaining manner.
THE GREEN PASTURES opens with a Sunday School sermon in the deep south. The classroom is made up of attentive black children asking some pretty intelligent questions about the Bible. We peek into one child's view of heaven. Since this child probably knows very little of the world outside her community, heaven is one big fish-fry with plenty to eat, where the adults get to hangout and smoke ten-cent "see-gars".
It's here where God (referred to in the film as "De Lawd") makes an appearance. This is an Oscar worthy performance by Rex Ingram, one of many black actors at the time who seldom received decent film work from Hollywood. Ingram plays "De Lawd" in a sweet, soft-spoken manner, never talking down to the humans he created. "Now you're just doing fine," he tells Adam. "But there's just one thing missing. You need a family." Ingram's quiet tone always tells us this guy has things in order. Film fans may remember Rex Ingram as Jim in HUCKLEBERRY FINN (1939) and as the laughing, constantly sarcastic genie in THE THIEF OF BAGDAD (1940). Not only was Ingram an accomplished stage actor, but he was a certified MD as well!
Ingram also plays Adam and Hezdrel. During the later performance, GREEN PASTURES most memorable time-tested message comes across very simply. We realize this is truly a cinematic classic. The Bible stories are depicted here in pseudo 20th century settings with old world behavior. (Much like the villages in the first three FRANKENSTEIN films) Moses is a modern-day "trickster" who gives Pharaoh's top magician a run for his money. In another scene, a pistol packing gangster in a double breasted suit mouths off to Noah.
THE GREEN PASTURES opens with a Sunday School sermon in the deep south. The classroom is made up of attentive black children asking some pretty intelligent questions about the Bible. We peek into one child's view of heaven. Since this child probably knows very little of the world outside her community, heaven is one big fish-fry with plenty to eat, where the adults get to hangout and smoke ten-cent "see-gars".
It's here where God (referred to in the film as "De Lawd") makes an appearance. This is an Oscar worthy performance by Rex Ingram, one of many black actors at the time who seldom received decent film work from Hollywood. Ingram plays "De Lawd" in a sweet, soft-spoken manner, never talking down to the humans he created. "Now you're just doing fine," he tells Adam. "But there's just one thing missing. You need a family." Ingram's quiet tone always tells us this guy has things in order. Film fans may remember Rex Ingram as Jim in HUCKLEBERRY FINN (1939) and as the laughing, constantly sarcastic genie in THE THIEF OF BAGDAD (1940). Not only was Ingram an accomplished stage actor, but he was a certified MD as well!
Ingram also plays Adam and Hezdrel. During the later performance, GREEN PASTURES most memorable time-tested message comes across very simply. We realize this is truly a cinematic classic. The Bible stories are depicted here in pseudo 20th century settings with old world behavior. (Much like the villages in the first three FRANKENSTEIN films) Moses is a modern-day "trickster" who gives Pharaoh's top magician a run for his money. In another scene, a pistol packing gangster in a double breasted suit mouths off to Noah.
"The Green Pastures" is a far from perfect film and I am pretty sure quite a few folks would be offended by the picture. In fact, the DVD begins with a written disclaimer that explains that the content is offensive when seen today. Obviously, times have changed and the film's patronizing style is out of style in the 21st century--but it's also a film you should see as there really isn't anything like it--even MGM's "Cabin in the Sky". And, in some ways, it's rather beautiful.
The film features an all-black cast--something very unusual for a production from a major studio. It consists of young black children listening to Bible stories and shows the kids' conception of what these events must have been like. The stories are seldom literal--and are quite different from the Biblical originals (such as having only one plague instead of the ten from the story of Moses). But there is also a certain beauty in the stories that show a literal physical God interacting with angels and people on Earth. Sure, it's NOT something that seminary professors would heartily endorse, but the film isn't meant to be literal.
As I said above, the stories are all done with a black cast--even Rex Ingram as God (called 'Da Lawd'). And, although patronizing in style and possessing a few awful stereotypes (such as folks shooting dice), the film is also gentle and good-natured and I assume the film was NOT intended to harm anyone. In other words, the manner is not one to put down black America but perhaps unintentionally minimizes them by often portraying them with a certain child-like innocence. You just have to see it to know what I mean.
So how did this film manage to still get an 8. After all, it surely has a lot of problems! Well, the artistry is the reason. Along with some very nice acting, the film has terrific sets, nice direction and is just lovely. See this one.
The film features an all-black cast--something very unusual for a production from a major studio. It consists of young black children listening to Bible stories and shows the kids' conception of what these events must have been like. The stories are seldom literal--and are quite different from the Biblical originals (such as having only one plague instead of the ten from the story of Moses). But there is also a certain beauty in the stories that show a literal physical God interacting with angels and people on Earth. Sure, it's NOT something that seminary professors would heartily endorse, but the film isn't meant to be literal.
As I said above, the stories are all done with a black cast--even Rex Ingram as God (called 'Da Lawd'). And, although patronizing in style and possessing a few awful stereotypes (such as folks shooting dice), the film is also gentle and good-natured and I assume the film was NOT intended to harm anyone. In other words, the manner is not one to put down black America but perhaps unintentionally minimizes them by often portraying them with a certain child-like innocence. You just have to see it to know what I mean.
So how did this film manage to still get an 8. After all, it surely has a lot of problems! Well, the artistry is the reason. Along with some very nice acting, the film has terrific sets, nice direction and is just lovely. See this one.
Before I get into the film itself, here's the little known back-story. Roark Bradford, a white Tennesseean, was mesmerized as a boy by the sermons of a black preacher named John Wesley Henning (aka "Preacher Wes). Rev. Henning entertained and educated his audiences with imaginative biblical tales done in a fashion in which his rural black audiences could relate. Years later in 1928, Henning's twists on biblical tales were the basis of Bradford's book "Ol Man Adam and His Chillun." Marc Connely enjoyed the book, and the result was the play and film "The Green Pastures." The film and play adds the charming frame device of Mr. Deeshay, a black Sunday school teacher telling the Biblical tales from Bradford's text with Noah, Adam. Moses, et.al. as Southern rural blacks. Much has been said about the dialect and stereotypes. Fact is, the dialect is pretty close to the truth of this time and place, as my parents were of that generation (there is a reference to "Sonny Kick Mammy Wine." My parents would make me laugh at their description of a popular moonshine called "Fight Your Mama" that was supposed to have been so potent that it would make the drinker do as the title suggested).
However, the film, as well as much of Bradford's work, is filled with moving truths about the human condition. Witness the dialog between a pre-Rochester Eddie Anderson as Noah and the dignified Rex Ingram as God, as well as the observations about human nature made throughout the film. As for ending, I won't spoil it, but the final scene before the credits says the true message of the film without saying a word. Watch it with an open mind, enjoy, and think.
Incidentally, in 1963, the great comedian Mantan Moreland (who had a bit part as an angel in "The Green Pastures") went back to the source and recorded an album of tales from the source "Ol Man Adam And His Chillun." It's as delightful as the film and along with the original books, make a great addendum to the film.
However, the film, as well as much of Bradford's work, is filled with moving truths about the human condition. Witness the dialog between a pre-Rochester Eddie Anderson as Noah and the dignified Rex Ingram as God, as well as the observations about human nature made throughout the film. As for ending, I won't spoil it, but the final scene before the credits says the true message of the film without saying a word. Watch it with an open mind, enjoy, and think.
Incidentally, in 1963, the great comedian Mantan Moreland (who had a bit part as an angel in "The Green Pastures") went back to the source and recorded an album of tales from the source "Ol Man Adam And His Chillun." It's as delightful as the film and along with the original books, make a great addendum to the film.
I realize that many modern audiences might be turned off by this film due to the politically correct times we live in--probably moreso for the religious references than for the racial stereotypes. Nonetheless, it's a genuine feel-good movie full of love, kindness, and yes, morality. I'd first read the play for a drama class many years ago, and I was absolutely stunned by it, although I figured that I'd never get to see a production of it. Imagine my delight finding it in the video store and actually taking all of it in. BTW--regarding the racial issues here: it continually amazes me how so many people in the African-American community would find this film and "Song of the South" offensive, yet these same people praise Nelly for "Pimpin'" and Ludicrous touting "Ho's in the bedroom." Maybe I'm missing something here, but I don't like itwhen whites tout ghetto stereotypes, and it's just as offensive to me when blacks do it. Yet, we MUST protect the children from "Green Pastures" and "Song of the South" because they perpetuate "racist stereotypes." Okay, I'm off my soap box--rent this film--it's a masterpiece.
Lo sapevi?
- QuizThe studio's anxiety about this film's all-Black cast is evident in the film's 3:48 minute trailer. It consists of white actor Dick Powell talking directly to the camera, white workers preparing costumes and props, and author Marc Connelly explaining the rationale for the bare sets to a studio executive. According to Connelly, it is how a "simple, devout" people would imagine heaven. At no time are Rex Ingram or any of the film's other stars shown in the preview, and there is only a brief sequence of black extras in a long shot.
- BlooperOne of Noah's son's rides a zebra that is clearly a donkey or mule made to look like a zebra. Two real zebras are loaded while he rides the fake.
- Curiosità sui creditiGod appears in many forms to those who believe in Him. Thousands of Negroes in the Deep South visualize God and Heaven in terms of people and things they know in their everyday life. The Green Pastures is an attempt to portray that humble, reverent conception.
- ConnessioniEdited into Governing Body (2023)
- Colonne sonoreHave You Got Good Religion (Certainly, Lord)
(uncredited)
Traditional spiritual
Performed by the Hall Johnson Choir
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Dettagli
- Data di uscita
- Paese di origine
- Lingua
- Celebre anche come
- Neger erzählen die Bibel
- Luoghi delle riprese
- Azienda produttrice
- Vedi altri crediti dell’azienda su IMDbPro
- Tempo di esecuzione1 ora 33 minuti
- Colore
- Mix di suoni
- Proporzioni
- 1.37 : 1
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By what name was The Green Pastures (1936) officially released in India in English?
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