Una locanda di Tokyo

*** I SUMMERIZE THE GENERAL PLOT OF THE FILM AT LENGTH. NARRATIVE SPOILERS AHEAD ***

A man and two boys are seen walking along one of the many lonesome, dusty roads that exist inside the world of Ozu. They are shot from a low angle and against the monumental sky. They are like lone sailors lost at sea.

There is no work for the father (Kihachi), despite the numerous, booming factories, and so there is no food for the young, scrawny boys (Zenko and Masako). They are doomed from the start; trapped in a gray malaise and where luxury exists just out of reach.

Beautiful things happen in the in-between moments of Ozu's films. In his silent films, they usually happen in a field. There is an early scene in this film, where the boys and their father pantomime a rich feast full of fluffy, white rice and endless sake. This short reprieve from hopelessness is heaven for them, and we see them smile for the first time in the film's opening twenty minutes.

But the scene is much more beautiful still, because of the sorrowful, scoring of strings that accompany the images. Ozu may let his characters forget, for a while, their troubles, but he certainly doesn't intend for us to. This dichotomy between what we feel and what the characters feel creates an arresting sense of poignancy. Their temporary enjoyment is not meant for us.

The trio eventually catches a break, one presented to them by an old friend of Kihachi. She is a woman named Otsune with whom he used to kick up trouble. She is now reformed. She is running a restaurant and is able to dig up some work for Kihachi. The next ten days, he says, are the happiest of his life.

Things are complicated by Otaka, an impoverished single mother whose child has grown ill with dysentery. The two, fragmented families have met along their shared but separate paths of economic struggle. Kihachi has grown fond of the mother and the boys enjoy the company of her cherubic daughter. In an effort to repair his broken family, and because he has fallen in love, Kihuchi steals a large sum of money from a local officer to pay for the child's treatment, before turning himself in.

An Inn in Tokyo plays as a series of isolated moments in a bitter life full of cruel ironies. Even so, Ozu imbues a strong poetic beauty (in terms of how he frames this misery) within his social realism that allows the film to effectively absorb the viewer. The film succeeds in not simply drowning in its sea of anguish, but instead by providing a lens through which to see the unexpected moments of joy that go along with it.

I would argue that "Tokyo no yado" (Inn at Tokyo) is not only one of Ozu's best films, but one of the best films by anyone ever. It tells the story of an unemployed and homeless single father (Takeshi Sakamoto) with two sons (the elder of the two being the wonderful Tomio Aoki) looking for work in depression-era Tokyo, whose lives intersects with those of a single mother (the marvelous Yoshiko Okada) of a little daughter likewise forlornly seeking a way (and a place) to live. The children can find moments of happiness in the undustrial wasteland -- and their parents can briefly recollect their own happiness as children. The boys have a brief idyll, after their father gets a job with the help of an old friend (Choko Iida), even getting to go to school (a pleasure they value almost as much as having a fixed home and a dependable supply of food). Things, however, become troubled again when the family loses track of the mother and girl (who have not found any "angel" to help them out). A film that is strikingly beautiful -- and more than a little heart-breaking. It is marred by a tiny section that seems overly melodramatic right before the end (but this might be due to infelicities of the intertitles -- or at least of their translation).

Ozu's final surviving silent film (College is a Nice Place seems to be both silent and lost), An Inn in Tokyo feels more like a return to socially conscious filmmaking from the Japanese director, more bluntly dealing with poverty as a central motif than he had in A Story of Floating Weeds where the poverty felt more situational and tied to character. Ultimately, the film ends up working very well, but An Inn in Tokyo kind of feels like Ozu taking a step backwards, trying to be timely rather than pursuing his own stories.

The second movie featuring the character Kihachi (Takeshi Sakamoto) who first appeared in Ozu's Passing Fancy, the story is about the single dad trying to find work while penniless and in charge of his two boys, Zenko (Tokkan Kozo) and Masako (Takayuki Suematsu). He can work a lathe, but no one will hire him, and the family of three have to choose whether to sleep in a field and eat or to sleep in the titular inn and not eat every night in order to save what little money they have. When Zenko spends a chunk of their remaining cash on a hat for himself, their dire situation is made all the worse. And Kihachi can't get mad. They're just kids. It's not their fault. He's responsible for them, and it's his fault that they're having to choose between food and a roof over their heads, with dwindling resources every day.

They're joined by Otaka (Yoshiko Okada) and her daughter Kimiko (Kazuko Ojima), another parent/child impoverished pair who wander the fields of the industrial area outside of Tokyo. Kihachi's salvation, though, comes from an old friend, Otsune (Choko Iida), who owns a small tea shop and can provide him and his boys (and quickly thereafter Otaka and her girl) with a place to sleep and some food.

What's interesting about the character journey here is that it's a realization on the part of Kihachi that...he shouldn't be a father. He can't take care of his own children, and he makes all of the wrong decisions to the point where he decides that his kids are better off being raised by someone else. It's the sort of realization that hurts once it comes, but come it does.

The path is around Otaka disappearing for a while when she gets a job, Kihachi taking it quite badly, and Kihachi, gotten a job through Otsune's influence, deciding that he needs to take drastic measures to help Otaka when she reveals that Kimiko is having health problems.

His string of decisions leads to that quiet ending where Kihachi has to reflect on what he's become, looking mournfully at people he's betraying to do what he thinks is right, and making his big choice about his family's future. That Kihachi has been so well-drawn, the situation so well established, and the supporting characters so well integrated that there's real emotional weight to those final moments. It's an accomplished ending that actually does move me.

I just feel like the opening is kind of heavy-handed with the portrait of poverty. Which is a contrast to A Story of Floating Weeds where the poverty felt so easily integrated, even while the portrait of the acting troupe's poverty was so instrumental to the drama of the story working out. Maybe it's simply a factor of how long Ozu wallows in the poverty at the beginning of An Inn in Tokyo. There's little else for the first twenty minutes or so. There are far fewer characters and far fewer things for the characters we do have to do (the deal with the hat essentially gets repeated when Zenko and Masako argue over carrying a bag, just leaving it on the road and walking away as their solution).

So, the opening is drawn out and slightly repetitive, but at the halfway point, Ozu brings things into the proper gear and moves along at the right pace to get us to the emotional climax. It's almost like he didn't quite have enough story idea and his cowriters (Masao Arata and Tadao Ikeda) didn't know how to fill that opening act with enough material. Still, the overall package has the right kind of punch, a very good way for Ozu to say goodbye to the silent period (again, minus College is a Nice Place).

Still, he's been aching for the sound period for a while. Characters really need to speak. It's time.

This film deals with an unemployed man and his two sons who rover through the industrial areas of Tokyo during the depression in the search for work.

After some bad luck the father is able to find a job but then the pity for a single mother and her sick little daughter makes him do something he should not have done.

This is the very simple story but this is not what makes the film a masterpiece. The great achievement is that Ozu shows how poverty affects the human mind. He depicts the fear and the feeling of senselessness in a way that nobody else has ever done. Many of the devices him employs are very imaginative. Many people might compare this film to de Sica's "Ladri di biciclette" which was made 12 years later. But without doing a disservice to de Sica's masterpiece: "Tokyo no yado" is the best film that was ever made about poverty and unemployment,

Ozu was really on the verge of discovery at the time, having experimented for a few years. I believe this is why he continued in the silent format longer than his peers, fearing sound would pose demands on the visual experience he was hoping to cultivate. So he was looking for an eye that is quiet but attentive, alert, seeing with a kind of vital emptiness.

Focus would be his exercise. In place of more rigorous form, he had discovered a few motifs he knew carried resonance - vast rolling skies, floating weeds, fireworks - and was content to use that as spontaneous blossoms of insight amid languid flows.

And he had an optimism that was touching, faith in a secular way. His characters really grew to a point of sublime selflessness but did so out of common sense and remained distraught, human.

So there is a lot of sense in early Ozu, in both meanings of the word, and this is why I value him.

But I wish he was bolder at the same time. And this is because the first 30 minutes are unusually sparse, even by standards he was developing, and just look at how simply he paints contemporary Japan with one stroke, a father with two raggedy kids to feed, unemployed in the middle of a sunbaked plain littered with factories, but in the latter stages turns into conventional drama that resolves theatrically, and even worse is a rehash of his Floating Weeds from the previous year.

So he was finding ways to handle emptiness but was still thinking in terms of balanced, old-fashioned storytelling. His eye was looking to see clearly but did not see itself.

The juxtaposition is striking and disappoints more, especially by comparison to the likes of Mizoguchi and Naruse who were coming up with clever ways to annotate the artifice of their melodrama. Ozu's unfolds at face value, provincial in its earnestness.

Asymmetry is what is lacking here. Imbalance that reflects a world unfettered by narratives.