La vedova del pastore

Prästänkan (literal translation of title: The Parson's Widow).

The Parson's Widow is significant for two reasons– It is one of the very few national romantic films, and it's one of the very first films to make extensive use of locations.

National romanticism was a 19th century movement that glorified pure hearted, independent farmers (as opposed to the aristocrats) and looked to the hinterlands as a source of pure culture and moral inspiration. It was particularly influential in Norway, the film's location.

As The Parson's Widow begins, Søfren, a divinity student, is offered a position in a rural parish¬– provided he marries the parson's elderly widow. He accepts, despite his betrothal to Mari, whom he passes off as his sister. This theme could exist only in a land where poverty and hunger were facts of life.

Modern audiences may find The Parson's Widow overly moralistic and sentimental. It has a 19th century feel– owing more to romantics like Bjørnstjerne Bjørnson than to more modern novelists like Knut Hamsun, who won the Nobel prize for literature in 1920, the year the film was made. At that point, national romanticism was on its way out.

The story has a few supernatural overtones, but this is no horror film. In The Parson's Widow, the fantastic elements originate from folk beliefs and function primarily as cultural references.

Set in an indefinite past, The Parson's Widow makes extensive use of locations at a time when few filmmakers ventured beyond studio doors. It idealizes rural life in a way that anticipates Robert Flaherty's Man of Aran. And, like Flaherty's film, The Parson's Widow meticulously recreates practices that were rapidly disappearing.

The opening scenes were shot at Garmo stavkirke (stave church) in Maihaugen– the open air museum in Lillehammer, Norway. The farmstead scenes are probably shot at the same place, and the older extras would have been the last generation to learn the crafts they demonstrate as part of daily life.

People today will view The Parson's Widow primarily because it is an early film of director Carl Theodore Dreyer. But this is no beginner's work. Beautiful composition, expressive lighting, and obsessive attention to detail are signature marks of the director who gave us The Passion of Joan of Arc and Vampyr. The Parson's Widow stands as a minor masterpiece in its own right, but the romanticism is unlikely to resonate with today's audiences.

The Parson's Widow is not entirely a really great silent film; it loses some of its strengths as a satire on marriage and (partially) religion when it starts to get a little sentimental towards the end. But for a while, one sees a film by the master Danish filmmaker Carl Th. Dreyer flexing his directorial muscles on something that is something one might not expect from seeing such pieces of perfect tragedy like Joan of Arc or Day of Wrath. Here we get the story of Sofren (Einar Rod), an unconventional would-be Parson who 'auditions' for the position by going on about the devil in an off-beat manner (yes, off-beat). He learns that in order to become the village Parson, he needs to marry the presumed local old witch, Miss Pedersdotter (grim-faced Hildur Carlberg), who lures him in with a piece of cursed cod and has him succumb to marry her - but he really wants Mari (Almroth), and cannot until she dies. But when?

There's some splendid comic set-pieces set in here, like with Sofren trying to scare the old Miss in a devil-disguised sheet, only to be foiled by his own slippers, or when Sofren tries to sneak out at night to see Mari and continually gets caught (or, in one case, another old woman in the bed!) But what's more amazing here is Dreyer's choices in casting. Rod is perfect for this kind of frustrated, ambitious but conniving sort, with great and imaginative eyes that do a lot while seeming to do little (one compared this as Dreyer doing Day of Wrath as a Chaplin, but I don't see much of Chaplin in his main male lead), and Carlberg is so dead-on for this old widow who may or may die (depending on if a life-lengthening potion works) that it's among some of Dreyer's best actors in one of his movies.

While Dreyer sometimes loses his footing in the story, as mentioned towards the end, he makes up for it with some curious scenes, like the dance at the wedding, or the specific use of colored tints. When Sofron has the weird dream state of seeing a 'young' Miss Pedersdotter, we see it in a haze of light red (or maybe blue), and it's completely dazzling for a moment. It might be a slightly lighter affair than his more 'serious' pictures, but for the curious digging into Dreyer's catalog, it's not at all a disappointment. At its best Parson's Widow has a good, hard farcical grip on the subject matter.

I do not know if Dreyer's first feature, "The President" was a big hit, to speculate if he had strong doubts about what his next films would be. In any case, it did not take long before he started shooting again, for the next year he released "Leaves Out of the Book of Satan" and next "The Parson's Widow", a production made and financed in Sweden. The story tells how a young man, when selected as the new parson of a community, marries his predecessor's old widow (who claims her right to do so), but brings along his own fiancée to live with them, making her pass as his sister. There is opportunism on both the parson's and the widow's sides, but this being a comedy these matters are treated lightly, as are eluded reflections on the options we may have in old age or youth, when facing the possibility of losing everything, as in the widow's case, or the shaping of a career and a happy life, in the young man's. Yet this is a strange comedy, for melancholy is always present, mainly reflected on the old but still beautiful and dignified face of actress Hildur Carlberg; and if it is true that Dreyer was not intent on making an ethnographic treatise, one of the most interesting aspects of his film is the portrait of rural settings, customs and rites, as religious sermons, feasts, weddings and funerals. If you ask me I prefer "The President" to this film, but it was a firm step in the filmography of the creator of "The Passion of Jeanne d'Arc", "Vampyr" and "Ordet".

In order to take on the previous incumbent's living, a young clergyman has also to take on the deceased man's widow, which is a trifle inconvenient as said parson is in love with another. The parson in question is in also competition with two other 'academic' types who are treated with scorn and ridicule due to the quality (or lack of it) of their sermons. What starts off rather cruelly, with the young lovers waiting for the old woman to die, develops into a moving human story, although it does flag a little in spots. The latter scenes of the widow saying 'good-bye' to her surroundings and people when she feels she is to die soon is particularly moving and powerful. Ironically, life imitated art as Hildur Carlberg, who played the widow, died shortly afterwards, though several of her listed films are fortunately still around. Mathilde Nielsen, who played the tyrannical nurse in Dreyer's Master of the House, plays one of the widow's servants.

Certainly recommended to those fearing an hour or so with Mr Dreyer to be an austere and dreary prospect, this film also has an admirable period feel to it, though some of this is perhaps due to the use of unfamiliar (to me, at least) faces.

I haven't seen Carl Theodor Dreyer's directorial début, "The President" (Præsidenten), yet. I've seen "Leaves from Satan's Book" (Blade af Satans Bog), however, and it was totally unimpressive. Dreyer took from Griffith's "Intolerance", but didn't even manage a simulacrum of the American director's craft. "The Parson's Widow" is a much better beginning for Denmark's great filmmaker. It is the work of a director coming into his own, even though it's much different in some ways from the rest of his oeuvre.

As with "Leaves from Satan's Book" and his later films, there's the preoccupation with history and religion. But, as others agree, this is Dreyer light. The story of a man who must marry a hag to become a village's parson, and his plots to marry his young fiancée and keep the job despite it is amusing. I thought the devil costume bit was particularly humorous. Dreyer's direction is what makes this worthwhile, though. The quick pace, not lingering on shots and improved camera positioning compared to "Leaves from Satan's Book" make this film more accessible and entertaining.

Dreyer again uses masking and fades extensively, but this time it adds to the style. He gets the most out of the actors. (It shouldn't be underestimated how quicker shot succession can improve, or detract from, otherwise unremarkable acting.) Additionally, the introduction to the past through the waterfall was an especially nice touch. The confining location sets, and more importantly, how Dreyer and cinematographer George Schnéevoigt film them also add greatly to this tightly told film. The small church full of dividers is just a great find, and they use the spaces of the home of the parson's wife very well, with camera placement and continuity editing.