Il sale della Svanezia

Deep in the Caucasian mountains is the region of Svanetia; cut off from civilization by mountains and glaciers. They have snow 8 months out of the year on their mountain pass and thus the Ushkul tribe has remained isolated for centuries, maintaining almost intact their customs and traditions.

"Jim Shvante" ( Salt For Svanetia ) (1930) was directed by Herr Mikhail Kalatozov and certainly is a brilliant, astonishing Soviet film masterpiece that must be watched by any worthy silent film fan.

The film is a semi-documentary about the Ushkul tribe, and their harsh conditions of life in their isolated region. Naturally the communists come to the rescue and provide a brilliant economic plan that brings the region into the twentieth century but of course their way of living and religion must go in the name of progress. It seems that Georgian film directors like Herr Kalatozov (who began his career as a cameraman), had a special fondness for documentaries, giving this film format an excellent opportunity to depict the special idiosyncrasies of the Georgian country.

"Jim Shvante" makes brilliant use of the camera and has man inventive technical tricks. Of course this is all in the service of propaganda but is aesthetically exciting Every shot in the picture is full of epic atmosphere and of course we have the contrast of Soviet progress and modernity (lots of close-ups of machinery and collective human efforts) with the underdevelopment of the Svans who are being held back by their religion and customs. The film is an inventive mixture of symbolism, ethnography and propaganda.

And now, if you'll allow me, I must temporarily take my leave because this German Count must continue his aristocratic isolation from the modern world.

Herr Graf Ferdinand Von Galitzien http://ferdinandvongalitzien.blogspot.com/

This early Kalatozov documentary about hardships in a remote village in Georgia shows that all his ideas and inventions were with him from the start. Though not the unadulterated festival of inconceivable images that his later films became, this is still full of plenty of unforgettable sequences. In one scene villagers are using an old, rickety pulley to bring water up a tower. It starts out cutting from a simple shot of the water bucket to a simple shot of the villagers, then the cutting becomes faster and faster and the shots get closer and closer and the camera swings back and forth with the villagers as they heave and how and then suddenly a cut is made to the perspective of the water inside the bucket as it gets pulled up the tower. This is merely a single example of the many unforgettable things to be seen in this film. Highly recommended for anyone interested in documentaries and especially early Soviet cinema, and this is absolutely essential viewing for any fans of I AM CUBA or THE CRANES ARE FLYING.

So what if it's pure Soviet propaganda...Salt of Svanetia is an amazing looking piece of work that chronicles the hardness of life in the post-Revolutionary expanses of the USSR. There are images in this film you will never see anywhere else...of birth, of work, and of death...all presented bluntly, yet with exquisite artistry .

Opening on text exposition and a map to pin point the location of the documentary, 'Salt for Svanetia' seeks to show the cold, desolate, isolated world of the villagers of the remote mountain village of Svanetia. The director goes to great lengths to showcase this village and its villagers as lonely and isolated in the first shots of the film. The film also carries a strong communist message, describing the village's need once for guard towers to protect against the cruel monarchy, and the good that the new communist government is doing for these villagers. The film rests much of its documentary stylization on the ideas described by the members of 'KinoEye,' with pseudo naturalistic shots that seems to show impossible scenes, such as directly down the barrel of a gun mid-conflict, and the entire saga of men going up a mountain and being caught in an avalanche. These scenes seem to use staging and much pre planning to create the necessary effect for the thesis of the film, which seems to be that this village's suffering is due to remoteness, a struggle that roads built by the new government will solve. 'Salt for Svanetia' is nothing like current documentaries, and thusly the story must follow a different structure and pattern. The theme is conveyed through both inter title cards and the kinetic shots and editing used to show urgency and danger within the film. Using montage techniques, unrelated shots are frequently put together to add to the story and support the thesis. The use of montage frequently takes the audience through the unfamiliar rituals and habits of the town, such as sheep shearing, hat making, and funeral rites. The way it is formatted and cut together makes the film feel both educational as well as subjectively pointed, especially with the message of how this village's struggle for salt to survive can be helped. Overall, it is beautifully filmed and the choice of shots helps to create and convey an idea of a desperate, isolated peoples that might only be saved by a new government.

"Salt for Svantia" is an early film by Mikhail Kalatozov about the isolated people of Svanetia in the Northwest of Georgia. It was made in the early days of Communism and the purpose of the film was to integrate all the local peoples in the great Union of Soviet Republics.

Just as Sergei Eisenstein in "Old and new" (1929), Kalatozov didn't manage to suppress his creative ability's enough in making this propaganda movie. He was severely punished for this and his next noteworthy film happened to be "The cranes are flying" (1957), during the relatively liberal Chroesjtsjov years. After Brezhnev came to power Kalatozov was able to make a film that was creative and propaganda at the same time with "Soy Cuba"" (1964).

Just like in "Old and new" the most amazing thing from "Salt for Svanetia" are the extreme close ups of mostly old and worn out (but very intriguing) faces. You almost start to think that Eisenstein and Kalatozov were aware of "La passion de Jeanne d'Arc" (1928, Carl Theodor Dreyer).