VALUTAZIONE IMDb
7,4/10
3225
LA TUA VALUTAZIONE
Aggiungi una trama nella tua linguaA story about a family torn apart by a worker's strike. At first, the mother wants to protect her family from the troublemakers, but eventually she realizes that her son is right and the wor... Leggi tuttoA story about a family torn apart by a worker's strike. At first, the mother wants to protect her family from the troublemakers, but eventually she realizes that her son is right and the workers should strike.A story about a family torn apart by a worker's strike. At first, the mother wants to protect her family from the troublemakers, but eventually she realizes that her son is right and the workers should strike.
- Regia
- Sceneggiatura
- Star
Ivan Bobrov
- Young Prisoner
- (non citato nei titoli originali)
Aleksandr Gromov
- Revolutionary
- (non citato nei titoli originali)
Fyodor Ivanov
- Prison Warden
- (non citato nei titoli originali)
Vyacheslav Novikov
- Worker
- (non citato nei titoli originali)
Pavel Poltoratskiy
- Judge
- (non citato nei titoli originali)
Nikolay Trofimov
- Escort
- (non citato nei titoli originali)
Vladimir Uralskiy
- Student
- (non citato nei titoli originali)
Recensioni in evidenza
Pudovkin's Mother is a strong film that refused to be bound by the limitations of its time and should remain interesting to contemporary audiences. The plot of the film is simply outstanding. While some would say it was to be expected since the film is based off of a novel by Maxim Gorky, it should be noted that good source material does not guarantee cinematic success. The film follows a mother and her revolutionist son, Pavel, as they navigate a series of difficulties resulting from her son's allegiance.
With no speech, a major challenge for silent films is the creation of multidimensional characters. Pudovkin overcomes this challenge by being able to capture the emotions of the characters. I thought the mother, was exceptionally interesting. Her struggle did not only represent that of a loving mother, but also that of a movement. Pudovkin make great use of the camera, whether it was a side profile emphasizing the pensiveness of the character or a well-timed frontal close-up, he facilitates our ride on this emotional roller-coaster.
For the most part, I really enjoyed the pacing of the film. While the pacing did vary in tempo, it was always well within its own "groove." Even in the extremely exciting conclusion, one did not get to feel the extremely fast-paced tempo of a Battleship Potemkin, which I believe speaks to the differences between the directors. On that note, it was interesting to see how Pudovkin's use of montage differed. His cuts were far more gradual and subtle when compared to Eisenstein's in Battleship which contributed to the stability of the film.
All in all, Mother was a good watch and one of the stronger films that we have seen.
With no speech, a major challenge for silent films is the creation of multidimensional characters. Pudovkin overcomes this challenge by being able to capture the emotions of the characters. I thought the mother, was exceptionally interesting. Her struggle did not only represent that of a loving mother, but also that of a movement. Pudovkin make great use of the camera, whether it was a side profile emphasizing the pensiveness of the character or a well-timed frontal close-up, he facilitates our ride on this emotional roller-coaster.
For the most part, I really enjoyed the pacing of the film. While the pacing did vary in tempo, it was always well within its own "groove." Even in the extremely exciting conclusion, one did not get to feel the extremely fast-paced tempo of a Battleship Potemkin, which I believe speaks to the differences between the directors. On that note, it was interesting to see how Pudovkin's use of montage differed. His cuts were far more gradual and subtle when compared to Eisenstein's in Battleship which contributed to the stability of the film.
All in all, Mother was a good watch and one of the stronger films that we have seen.
Structures shaping into motion, motions reshaping into structure, against each other, so that the whole thing is like a snowstorm rolling down a hill; gathering itself to itself. Which is to say the people to the people, in an effort at once to reshape and portray the reshaped world.
Look here. The first third ends with a murder, so the entire part is about wild kinetic energy building to it; disenchanted workers plotting a strike – the metaphor for revolution, as so often in these films – factory cronies plotting to break them, pitting rugged father against idealist son. Meanwhile the factory owners, disinterested, arrogant, oversee the bloody drama from their lofty window.
The second third ends with injustice, and so the entire second part is about the mockery of justice; a colonel promising the hapless mother her son – the instigator of events - will be okay if she surrenders a hidden stash of guns, then arresting him, followed by a mock trial where each of the judges presiding is a parody of human values.
The final part is about revolution, so the entire thing is about the preparations of the final stand. Again the revolutionary metaphor, so poignant in these films; a prison filled entirely with workers, farmers, the oppressed with a dream languishing somewhere. And so, everything becomes imbued with meaning; the prison walls as walls at large, the doors slammed open with conflict, the bridge where passage is presaged by a rite of violence.
The strikers scattered by mounted police into a mob, it's the mother who picks up the banner of revolution. Down by the bridge, floating ice is shattered on the concrete pillars; ice dissolves, floating away, but the bridge stands.
And so the suffering and sacrifice of the nameless heroes is transformed into structures that will stand the test of time; bridges, factories, where the banner of revolution unfurls at the top, enduring symbols of a thriving industry, a healthy, self-sufficient nation. We may think what we want about the equation in terms of politics, but how it's equated through cinema?
It comes with the natural ease that only a filmmaking tradition so deeply centered in its worldview could afford; the individual is transmuted, engulfed into a collective structure - the Soviet god in place of a god - , in a way that reveals the individual struggle to have been redolent with purpose all along. It's a spiritual vision, make no mistake; about communion with the life-destroying, life-renewing source; about harmony of structure from the chaos of forms.
Look here. The first third ends with a murder, so the entire part is about wild kinetic energy building to it; disenchanted workers plotting a strike – the metaphor for revolution, as so often in these films – factory cronies plotting to break them, pitting rugged father against idealist son. Meanwhile the factory owners, disinterested, arrogant, oversee the bloody drama from their lofty window.
The second third ends with injustice, and so the entire second part is about the mockery of justice; a colonel promising the hapless mother her son – the instigator of events - will be okay if she surrenders a hidden stash of guns, then arresting him, followed by a mock trial where each of the judges presiding is a parody of human values.
The final part is about revolution, so the entire thing is about the preparations of the final stand. Again the revolutionary metaphor, so poignant in these films; a prison filled entirely with workers, farmers, the oppressed with a dream languishing somewhere. And so, everything becomes imbued with meaning; the prison walls as walls at large, the doors slammed open with conflict, the bridge where passage is presaged by a rite of violence.
The strikers scattered by mounted police into a mob, it's the mother who picks up the banner of revolution. Down by the bridge, floating ice is shattered on the concrete pillars; ice dissolves, floating away, but the bridge stands.
And so the suffering and sacrifice of the nameless heroes is transformed into structures that will stand the test of time; bridges, factories, where the banner of revolution unfurls at the top, enduring symbols of a thriving industry, a healthy, self-sufficient nation. We may think what we want about the equation in terms of politics, but how it's equated through cinema?
It comes with the natural ease that only a filmmaking tradition so deeply centered in its worldview could afford; the individual is transmuted, engulfed into a collective structure - the Soviet god in place of a god - , in a way that reveals the individual struggle to have been redolent with purpose all along. It's a spiritual vision, make no mistake; about communion with the life-destroying, life-renewing source; about harmony of structure from the chaos of forms.
In wintry 1905 Russia, "Mother" Vera Baranovskaya (as the Mother) toils over housework, while son Nikolai Batalov (as the Son) sleeps. Hard-working husband and father Aleksandr Chistyakov (as the Father) arrives home to drunkenly slap his wife around. In the opening minutes, these three characters are clearly drawn. The younger man represents collective (striking) workers while his father sides with the (oppressive) establishment. "Mother" Russia must balance love and duty. Her final decision should come as no surprise. This film highly regarded but sometimes difficult to follow. Director Vsevolod Pudovkin moves the story effectively, with quick shots. This should help you stick with it for the excellent final thirty minutes.
******* Mat (10/11/26) Vsevolod Pudovkin ~ Vera Baranovskaya, Nikolai Batalov, Aleksandr Chistyakov, Ivan Koval-Samborsky
******* Mat (10/11/26) Vsevolod Pudovkin ~ Vera Baranovskaya, Nikolai Batalov, Aleksandr Chistyakov, Ivan Koval-Samborsky
Vsevolod Pudovkin makes a thunderous debut with this adaptation of the Gorky novel of the same name that takes place immediately before the revolution of 1905. Steeped in the traditions of Soviet montage, Pudovkin's film explores the consequences of a mother's desire to protect her revolutionary son with a style that is both strident and unrelenting, but which avoids Hollywood-style sentmentality while never losing sight of the tale's human perspective.
The top three directors of Soviet Era during the Silent Era were Sergei Eisenstein, Alexander Dovzhenko, and Vesevolod Pudovkin. While Eisenstein is still readily available in quality home video offerings, the same could not be said of the other two. All three were previously issued on DVD by Kino back around the turn of the century and this Flicker Alley edition is an upgraded version of those releases. While MOTHER and THE END OF SAINT PETERSBURG are virtually the same, STORM OVER ASIA has improved sonic and picture quality thanks to a digital restoration.
MOTHER (1926) was Pudovkin's first feature film and it follows the fate of a poor Russian woman who is married to a drunken, brutal husband and whose son hopes for a better life. The setting is 1905, the date of the aborted first Russian uprising and it pits father against son. Both work at the same factory but take different sides in the conflict. Finally the mother becomes involved in the conflict with tragic results. Pudovkin's use of faces and especially his montage editing (inspired by D. W. Griffith's INTOLERANCE) create a powerful drama with the proper pro-Soviet viewpoint.
THE END OF SAINT PETERSBURG (1927), which was made to celebrate the 10th anniversary of the Bolshevik Revolution, is more abstract in style following the example of Sergei Eisenstein in his films STRIKE and BATTLESHIP POTEMKIN. It focuses on two Russian peasants who go to St Petersburg in search of work only to wind up fighting in World War I before getting caught up in the Revolution. While the imagery, especially those of trench warfare is astonishing, the story is very persuasive Soviet propaganda. The trademark use of montage editing is really utilized in the film's finale.
The crown jewel of the set as far as I am concerned is STORM OVER ASIA (1928) which should have kept its original title of THE HEIR TO GENGHIS KHAN. This story of a young Mongolian nomad who is believed to be descended from Genghis Khan is far less a polemic than a character study not only of him but of the Mongolian people. The film records an authentic Buddhist ceremony that still has the power to astound and enthrall over 90 years later. We follow the main character from nomad to Soviet fighter to a potential pawn of the British Empire as a puppet king. The so-called "storm" doesn't occur until the very end. Bonuses include a 16 page booklet, audio commentary, features on montage editing, and Pudovkin's short comedy CHESS FEVER...For more reviews visit The Capsule Critic.
MOTHER (1926) was Pudovkin's first feature film and it follows the fate of a poor Russian woman who is married to a drunken, brutal husband and whose son hopes for a better life. The setting is 1905, the date of the aborted first Russian uprising and it pits father against son. Both work at the same factory but take different sides in the conflict. Finally the mother becomes involved in the conflict with tragic results. Pudovkin's use of faces and especially his montage editing (inspired by D. W. Griffith's INTOLERANCE) create a powerful drama with the proper pro-Soviet viewpoint.
THE END OF SAINT PETERSBURG (1927), which was made to celebrate the 10th anniversary of the Bolshevik Revolution, is more abstract in style following the example of Sergei Eisenstein in his films STRIKE and BATTLESHIP POTEMKIN. It focuses on two Russian peasants who go to St Petersburg in search of work only to wind up fighting in World War I before getting caught up in the Revolution. While the imagery, especially those of trench warfare is astonishing, the story is very persuasive Soviet propaganda. The trademark use of montage editing is really utilized in the film's finale.
The crown jewel of the set as far as I am concerned is STORM OVER ASIA (1928) which should have kept its original title of THE HEIR TO GENGHIS KHAN. This story of a young Mongolian nomad who is believed to be descended from Genghis Khan is far less a polemic than a character study not only of him but of the Mongolian people. The film records an authentic Buddhist ceremony that still has the power to astound and enthrall over 90 years later. We follow the main character from nomad to Soviet fighter to a potential pawn of the British Empire as a puppet king. The so-called "storm" doesn't occur until the very end. Bonuses include a 16 page booklet, audio commentary, features on montage editing, and Pudovkin's short comedy CHESS FEVER...For more reviews visit The Capsule Critic.
Lo sapevi?
- QuizFirst feature film directed by Vsevolod Pudovkin.
- Versioni alternativeIn 1968, the film was restored, and a musical score added by Tikhon Khrennikov, emphasizing the film's revolutionary message.
- ConnessioniFeatured in Horizon: The Quest for Tannu Tuva (1988)
I più visti
Accedi per valutare e creare un elenco di titoli salvati per ottenere consigli personalizzati
- How long is Mother?Powered by Alexa
Dettagli
- Tempo di esecuzione
- 1h 29min(89 min)
- Colore
- Mix di suoni
- Proporzioni
- 1.33 : 1
Contribuisci a questa pagina
Suggerisci una modifica o aggiungi i contenuti mancanti