Aggiungi una trama nella tua linguaAn outcast named Lo Dorman encounters a young woman lost in the woods. He defends her from danger in the forest and from Sheriff Dunn.An outcast named Lo Dorman encounters a young woman lost in the woods. He defends her from danger in the forest and from Sheriff Dunn.An outcast named Lo Dorman encounters a young woman lost in the woods. He defends her from danger in the forest and from Sheriff Dunn.
Frank Brownlee
- Winslow Wynn
- (as Frank Brown Lee)
Wyatt Earp
- Face in the Crowd
- (non citato nei titoli originali)
Recensioni in evidenza
I have been collecting silent films on DVD for over 20 years and it's very gratifying to see more titles from 1910-1920 become available on the home market. Case in point is this satisfying 1916 double bill from Kino Lorber starring Douglas Fairbanks 4 years before his breakthrough film, THE MARK OF ZORRO. I had known about THE HALF BREED for years thanks to a famous still of Doug in the briefest of loincloths. It was considered a lost film and I never expected to see it. The rediscovery of old movies and the restoration of them has come a long way since the turn of the century with THE HALF BREED and THE GOOD BAD MAN being 2 excellent examples. Both are collaborative efforts between The San Francisco Silent Film Festival, La Cinematique Francaise, and Lobster Films. The quality of the movie image is excellent and the musical scores by Donald Sosin are simple and effective.
THE HALF BREED tells the story of Lo Dorman whose Native American mother was abandoned by his white father resulting in her death. He then faces extreme ostracism from the townspeople of the small community he lives in. THE GOOD BAD MAN has him playing a Robin Hood like bandit named "Passing Through" who steals only what is needed and then gives it to those who need it most. Both films benefit from the presence of Sam De Grasse, Fairbanks' go to villain, who is nothing less than a silent film version of Alan Rickman. Both of these movies were helmed by Allan Dwan (1885-1981), a Canadian born director whose career spanned over 50 years and featured such titles as 2 Shirley Temple vehicles (HEIDI, REBECCA OF SUNNYBROOK FARM) and the John Wayne classic, THE SANDS OF IWO JIMA. His silent films are now making a comeback with the recent release of 3 Gloria Swanson films (ZAZA, MANHANDLED, STAGE STRUCK)... For more reviews visit The Capsule Critic.
THE HALF BREED tells the story of Lo Dorman whose Native American mother was abandoned by his white father resulting in her death. He then faces extreme ostracism from the townspeople of the small community he lives in. THE GOOD BAD MAN has him playing a Robin Hood like bandit named "Passing Through" who steals only what is needed and then gives it to those who need it most. Both films benefit from the presence of Sam De Grasse, Fairbanks' go to villain, who is nothing less than a silent film version of Alan Rickman. Both of these movies were helmed by Allan Dwan (1885-1981), a Canadian born director whose career spanned over 50 years and featured such titles as 2 Shirley Temple vehicles (HEIDI, REBECCA OF SUNNYBROOK FARM) and the John Wayne classic, THE SANDS OF IWO JIMA. His silent films are now making a comeback with the recent release of 3 Gloria Swanson films (ZAZA, MANHANDLED, STAGE STRUCK)... For more reviews visit The Capsule Critic.
The Half-Breed (1916)
*** (out of 4)
A young Indian woman brings her newborn son to the home of a white man where she drops it off and shortly later kills herself. The baby, part white and part Indian, grows up to live a normal life but when his caretaker dies, the townspeople run him out. Soon he sees various racial injustice and pretty soon finds himself in the woods with another outcast.
THE HALF-BREED isn't the greatest film ever made but it's certainly an entertaining one that fans of silent cinema should enjoy. Douglas Fairbanks plays the title character and does a very good job with the role. Obviously the actor is very energetic but he manages to handle the small, quiet scenes just as well as any of the stuff that has him running around. The actor was very believable as the somewhat naive man who doesn't realize that people will hate him just because of his skin color.
The film's story isn't all that original and deals with the half-breed going up against a sheriff who just happens to be his real father, although neither one realizes it. The film features some terrific visuals and especially the scenes in the forest. There's a terrific climax where a fire breaks out and the movie ends on a very poetic note. The main reason to watch this film is certainly for Fairbanks and you have to wonder what his female fans in 1916 thought about his nearly nude entrance at the start of the picture.
*** (out of 4)
A young Indian woman brings her newborn son to the home of a white man where she drops it off and shortly later kills herself. The baby, part white and part Indian, grows up to live a normal life but when his caretaker dies, the townspeople run him out. Soon he sees various racial injustice and pretty soon finds himself in the woods with another outcast.
THE HALF-BREED isn't the greatest film ever made but it's certainly an entertaining one that fans of silent cinema should enjoy. Douglas Fairbanks plays the title character and does a very good job with the role. Obviously the actor is very energetic but he manages to handle the small, quiet scenes just as well as any of the stuff that has him running around. The actor was very believable as the somewhat naive man who doesn't realize that people will hate him just because of his skin color.
The film's story isn't all that original and deals with the half-breed going up against a sheriff who just happens to be his real father, although neither one realizes it. The film features some terrific visuals and especially the scenes in the forest. There's a terrific climax where a fire breaks out and the movie ends on a very poetic note. The main reason to watch this film is certainly for Fairbanks and you have to wonder what his female fans in 1916 thought about his nearly nude entrance at the start of the picture.
There is now a fair understanding of the way that the fatuous Hollywood-centred account of silent cinema with which we all grew up falsified and deformed the history of cinema. The rediscovery of the great European films of the era have very effectively put paid to any such notion. What is perhaps less appreciated is the way that the history of US cinema itself was deformed by the simplistic picture painted of it and its genuine excellencies often obscured. No one has I think suffered more from this than Douglas Fairbanks.
Just as Chaplin found himself trapped in his role as "the little tramp" and Pickford imprisoned in eternal gnome-like childhood, so Fairbanks became, whether he would or no, the archetypal swashbuckler. The very selective survival of silent films almost entirely obfuscated the fact that it was not swashbucklers that first made Fairbanks a star but the sophisticated and often highly innovative comedies produced in the earlier period with John Emerson and one of the sharpest satirists of her time, Anita Loos. Now, with so many more available, we have at long last a truer picture of Fairbanks' career.
Fairbanks' style of comedy has much in common with that of the great French comedian, Max Linder (whose similarities with Chaplin are almost entirely superficial) and often shows, in its approach to the surreal, the influence of European style. Like Linder, Fairbanks tended to be a bit hit-and-miss (both were experimenters rather than perfectionists in the Chaplin manner) but the great films of this pre-swash period (The Mystery of the Leaping Fish 1916 or When the Clouds Roll By 1919 are my personal favourites) have a quality not really to be found elsewhere in US cinema. In saying this, I do not by any means intend to devalue the swashbucklers (Robin Hood, The Mark of Zorro or The Thief of Bagdad remain classics and are themselves pervaded by the charming nonsensicality of the comedies) but rather to revalue the other Fairbanks that lay for so long ignored.
Allan Dwan who had made his way to Griffith's Fine Arts Film Company via a long stint at American Film Manufacturing Company, making mainly westerns and then with the Ince companies at about the time they were gobbled up by Universal. His image of Fairbanks was very much as an action hero and the combination Dwan-Loos that we have in this film is almost a perfect representation of the two ways in which the star was being pulled.
Amongst the various Dwan try-outs for Fairbanks was the politically correct western hero rather in the mould of William S. Hart (he and Fairbanks would even make a film entitled The Good Bad Man in 1916). This film is politically correct in another way too. The revisionist approach, with its very overt attack on racism and white supremacism, was not new (it had always been a significant element in the Ince westerns) even if it is here more outspoken than usual.
Even if the defence of Native Americans and Mexicans was less controversial in this respect than that of African Americans (and acceptable to Grifith), it was still of consuiderable importance in the face of the resurgence of white supremacism that followed Griffith's Birth of a Nation. The silent presence of an elegant black gambler in the saloon in this film is not, I think, insignificant amongst all the various minorities represented and contrasted with the miserable specimens of the "superior" white man. Similarly the parson's announced sermon on "intolerance" (never delivered) is obviously a nod to Griffith's better angel (several of the cast also appeared in the Griffith film). All in all the message is clear and, if a shade strident, is nonetheless important.
With the character of Nellie (Jewel Carmen), with her expensive education, "trained misunderstanding" of music and faultless taste in clothes, a sort of lily-white Lorelei Lee of the West, Loos comes into her own and the balance tips towards satire. The métisse Teresa (Alma Rubens) is on the other hand the free strong-minded female heroine that Loos offers as the counterpart in another political element of the story that invites the audience to see the white male treatment of women as comparable to that of its treatment of minorities.
The film is in the end neither the action film that Dwan might have preferred nor the satirical comedy that Loos could have written but a half-breed somewhere between the two. Yet, even if Dwan and Loos resembled each other only in their cynicism - of the three Fairbanks himself was the most idealistic - it does emerge as a surprisingly angry film at a moment when racist and anti-immigrant feeling was at its height in the US and still very much on the rise. The union of the two mixed race characters (Fairbanks and Rubens) is sometimes seen as an evasion of the racial issue but it does serve to underline the message stressed throughout the film that (in direct contradiction of Griffith's prologue to Birth of a Nation and to the fashionable eugenics of the day), it is "whiteness" that represents the problem in US society while the diversity represented by métissage is its redeeming feature.
But for Fairbanks personally it was neither the political nor the satirical aspects of the film that pointed the way forward but rather the forest idyll of the lovers with its incidental resemblance to Robin Hood. The swashbucklers, with some inevitability, proved ultimately a dead end for Fairbanks just as the "little girl" films did for his Hollywood queen and it proved impossible for him in later years, despite some not uninteresting attempts, to successfully either develop his potential as a dramatic actor nor to revive the great comedian he had once been. In Hollywood "when the legend becomes fact"......
Just as Chaplin found himself trapped in his role as "the little tramp" and Pickford imprisoned in eternal gnome-like childhood, so Fairbanks became, whether he would or no, the archetypal swashbuckler. The very selective survival of silent films almost entirely obfuscated the fact that it was not swashbucklers that first made Fairbanks a star but the sophisticated and often highly innovative comedies produced in the earlier period with John Emerson and one of the sharpest satirists of her time, Anita Loos. Now, with so many more available, we have at long last a truer picture of Fairbanks' career.
Fairbanks' style of comedy has much in common with that of the great French comedian, Max Linder (whose similarities with Chaplin are almost entirely superficial) and often shows, in its approach to the surreal, the influence of European style. Like Linder, Fairbanks tended to be a bit hit-and-miss (both were experimenters rather than perfectionists in the Chaplin manner) but the great films of this pre-swash period (The Mystery of the Leaping Fish 1916 or When the Clouds Roll By 1919 are my personal favourites) have a quality not really to be found elsewhere in US cinema. In saying this, I do not by any means intend to devalue the swashbucklers (Robin Hood, The Mark of Zorro or The Thief of Bagdad remain classics and are themselves pervaded by the charming nonsensicality of the comedies) but rather to revalue the other Fairbanks that lay for so long ignored.
Allan Dwan who had made his way to Griffith's Fine Arts Film Company via a long stint at American Film Manufacturing Company, making mainly westerns and then with the Ince companies at about the time they were gobbled up by Universal. His image of Fairbanks was very much as an action hero and the combination Dwan-Loos that we have in this film is almost a perfect representation of the two ways in which the star was being pulled.
Amongst the various Dwan try-outs for Fairbanks was the politically correct western hero rather in the mould of William S. Hart (he and Fairbanks would even make a film entitled The Good Bad Man in 1916). This film is politically correct in another way too. The revisionist approach, with its very overt attack on racism and white supremacism, was not new (it had always been a significant element in the Ince westerns) even if it is here more outspoken than usual.
Even if the defence of Native Americans and Mexicans was less controversial in this respect than that of African Americans (and acceptable to Grifith), it was still of consuiderable importance in the face of the resurgence of white supremacism that followed Griffith's Birth of a Nation. The silent presence of an elegant black gambler in the saloon in this film is not, I think, insignificant amongst all the various minorities represented and contrasted with the miserable specimens of the "superior" white man. Similarly the parson's announced sermon on "intolerance" (never delivered) is obviously a nod to Griffith's better angel (several of the cast also appeared in the Griffith film). All in all the message is clear and, if a shade strident, is nonetheless important.
With the character of Nellie (Jewel Carmen), with her expensive education, "trained misunderstanding" of music and faultless taste in clothes, a sort of lily-white Lorelei Lee of the West, Loos comes into her own and the balance tips towards satire. The métisse Teresa (Alma Rubens) is on the other hand the free strong-minded female heroine that Loos offers as the counterpart in another political element of the story that invites the audience to see the white male treatment of women as comparable to that of its treatment of minorities.
The film is in the end neither the action film that Dwan might have preferred nor the satirical comedy that Loos could have written but a half-breed somewhere between the two. Yet, even if Dwan and Loos resembled each other only in their cynicism - of the three Fairbanks himself was the most idealistic - it does emerge as a surprisingly angry film at a moment when racist and anti-immigrant feeling was at its height in the US and still very much on the rise. The union of the two mixed race characters (Fairbanks and Rubens) is sometimes seen as an evasion of the racial issue but it does serve to underline the message stressed throughout the film that (in direct contradiction of Griffith's prologue to Birth of a Nation and to the fashionable eugenics of the day), it is "whiteness" that represents the problem in US society while the diversity represented by métissage is its redeeming feature.
But for Fairbanks personally it was neither the political nor the satirical aspects of the film that pointed the way forward but rather the forest idyll of the lovers with its incidental resemblance to Robin Hood. The swashbucklers, with some inevitability, proved ultimately a dead end for Fairbanks just as the "little girl" films did for his Hollywood queen and it proved impossible for him in later years, despite some not uninteresting attempts, to successfully either develop his potential as a dramatic actor nor to revive the great comedian he had once been. In Hollywood "when the legend becomes fact"......
THE HALF-BREED is an incredibly underrated silent drama and I am so glad it recently got the gorgeous restoration it deserves. Photographed and acted beautifully, this is one of the best Hollywood productions of its time and still worth watching today.
That THE HALF-BREED came after the incredibly racist THE BIRTH OF A NATION is fascinating. The movie is not without its dated elements, but it is far more progressive in its call for tolerance and indictment of the white man's treatment of Native Americans than you would expect in a movie from 1916.
Doug Fairbanks is an actor more noted for his charisma and derring-do than his thespian chops. However, he does an admirable turn as Lo, the half-Native American, half-white outcast. This character is more somber than his usual roles, though no less active and principled. Sam De Grasse plays the villain as he often did for Fairbanks and he does well with his usual underplaying style.
However, the best performances come courtesy of Jewel Carmen and Alma Reubens. These two women get the meatiest roles in the movie: a flirtatious yet Machiavellian debutante flirting with scandal when she pursues Lo, and a world-weary con-woman on the run from the law and her own sordid past. Both bring great depth to these parts, neither fitting fully into the ingenue/vamp dichotomy you see in a lot of American films of the 1910s.
While THE BLACK PIRATE is my favorite Fairbanks movie, THE HALF-BREED is a close second. I absolutely enjoy watching this beautifully made movie and would recommend it to silent movie mavens.
That THE HALF-BREED came after the incredibly racist THE BIRTH OF A NATION is fascinating. The movie is not without its dated elements, but it is far more progressive in its call for tolerance and indictment of the white man's treatment of Native Americans than you would expect in a movie from 1916.
Doug Fairbanks is an actor more noted for his charisma and derring-do than his thespian chops. However, he does an admirable turn as Lo, the half-Native American, half-white outcast. This character is more somber than his usual roles, though no less active and principled. Sam De Grasse plays the villain as he often did for Fairbanks and he does well with his usual underplaying style.
However, the best performances come courtesy of Jewel Carmen and Alma Reubens. These two women get the meatiest roles in the movie: a flirtatious yet Machiavellian debutante flirting with scandal when she pursues Lo, and a world-weary con-woman on the run from the law and her own sordid past. Both bring great depth to these parts, neither fitting fully into the ingenue/vamp dichotomy you see in a lot of American films of the 1910s.
While THE BLACK PIRATE is my favorite Fairbanks movie, THE HALF-BREED is a close second. I absolutely enjoy watching this beautifully made movie and would recommend it to silent movie mavens.
This wonderful early silent by pioneering director Allan Dwan shows him in full mastery of film style -- excellent use of landscape, of close-ups, of action montage. The performances are all good, especially Alma Reubens as the woman who loves Fairbanks but thinks she'll never get him. A very fine script by Anita Loos. Well worth seeing -- and now you can because the film has been restored.
Lo sapevi?
- QuizNew restoration by San Francisco Silent Film Festival, Film Preservation Society, and Cinémathèque Française completed in June 2013. Combines all extant unique material from Cinémathèque Française, Library of Congress, and Lobster Films; resulting in most complete version possible.
- Citazioni
Title Card: Betrayed by a white man, cast out by her own people, the Cherokee squaw wanders along the Sierra forests.
- ConnessioniFeatured in Amazing Tales from the Archives: Restoring The Half-Breed of 1916 (2013)
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Dettagli
- Tempo di esecuzione
- 1h 13min(73 min)
- Colore
- Mix di suoni
- Proporzioni
- 1.33 : 1
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