Hypocrites

Hypocrites by Lois Weber is a strong symbolic film. It is much different from other silent features of its day. The use of a nude must have really rattled folks of the day, but there is nothing sexual about it but rather symbolic that truth uncovers all. The film takes shots at religion, society, politics, and other institutions and shows them up against the nakedness of truth. Since most of these themes are timeless which the film shows by showing the hypocrisy of the medieval age the movie is still relevant today nearly a century after being made. The film itself has interesting effects such as double exposure and the camera isn't always stationary but instead moves around on a dolly. Overall one of the better silent films I have seen.

Grade B

Viewed in context, Lois Weber's Hypocrites is an illuminating period piece. It opens a window onto not only the author's moral concerns, but the larger context of "progressive" reform that influenced much of early twentieth-century America, resulting most notably in anti-trust and child labor legislation, Prohibition, and women's suffrage. Shockingly depicting "truth" incarnate via a diaphanously-filtered-but-fully-naked actress, Weber turns the filmic mirror on political graft, economic materialism, twisted gender dynamics, and, of course, demonic dancing and beach-and-party-going. She not only critiques "secular" decadence, however, but spares neither mainstream Protestants nor Roman Catholics from her judgments. Somewhat unclear is Weber's own remedy for hypocrisy. Both medieval and modern ascetics wind up dead in the film, which suggests that she held little hope for males to lead women to the promised land--wherever it might be. Perhaps, then, this first-wave feminist filmmaker hoped that her critique alone would motivate viewers (and especially women) to take political action on behalf of justice. If this appears to us a naive, and perhaps even sectarian, faith, in its context it had significant power. As an antecedent of Sinclair Lewis' Elmer Gantry (for which he received the first Nobel Prize in Literature ever awarded an American), Weber's Hypocrites deserves attention as an important piece of evidence in the history of progressive moralizing, and more broadly in American cultural production

This film marks a distinct change in the way narrative film making took place, with a plot that included flashbacks and interlaced story lines, this film is very interesting. While I personally did not enjoy it, it is hard to ignore how interesting this film is in terms of the history of modern film technique. The story, due to it's lack of sound, is quite difficult to follow, but instead presents itself as a series of allegorical quips meant to criticize the religious crowd of the time. The blatant presentation of truth as a naked woman (the naked truth) along with the way the wrath of God is simplified to the economies of a child (do something bad and you get hurt) will likely bother those inclined to religious belief or introspective thought.

It's good to see that the comments posted on this film are all well thought out. I agree with almost everything already said about this odd little film called "Hypocrites". This definitely isn't the easiest movie to get through. It's very slowly paced and so overly moralizing that I doubt many viewers would have even liked it much in it's time. Indeed the film is highly artistic, but also self-consciously so. Everything screams IMPORTANT in the movie, which isn't the flaw one may think it would be, but doesn't exactly help things either. The aura of "Hypocrites" is that of a revival meeting of sorts, the kind of old-time gathering in a tent that may still happen today in the more rural parts of America but is generally a hazy memory elsewhere. That is strange as well because the religious characters appear either Roman Catholic or high Episcopalian (or something along those lines), not evangelical at all. To further compound the confusion, the artistically justifiable insertion of Naked Truth could do nothing but anger religious folk of the time, and this was all done by a woman director (the trailblazing Lois Weber)!

The gimmick may well have drawn them in, at least to an extent. Which is the strangest aspect of "Hypocrites" - that in denouncing hypocrisy, even with such artful gestures, Weber demonstrates in no uncertain terms that even she isn't immune to it. It's all around us, part of humanity, part of everything we are. Just have to learn to control it, is what she seems to be trying to say. I do like "Hypocrites", watch it every so often and come away with something different each time, even if I soon forget what it was. Is this a classic? In a way. Is it entertaining? Sometimes, could be, depending on what mood you're in and what you're looking for in a film. I don't think most people would like it at all. But for what it is, and as an example of the work of Weber (it seems most of her films no longer exist), "Hypocrites" is indeed IMPORTANT.

This was my first time ever watching a silent film and I enjoyed it thoroughly. I believe one of the most important things that I noticed while watching this film was that I can create my own words or theme for the film. The film doesn't push its thoughts into your head, but allows you to think and create your own scenes. Many movies today don't afford you this opportunity and I believe it is one that is greatly missed whether we recognize it or not. In the beginning the film had me lost and wondering what exactly was going on or what I should be looking for, but then it quickly changed and speed up once the pastor finished his sermon. I noticed the way the people where criticizing him and the way that people were disrespecting the sanctuary, because there was no sound it wasn't hard to notice those incidents. I also enjoyed the way the movie moved from the present into a type of dream. The way the dream ran parallel to reality was great because then it gave the viewer a better understanding of what the director was actually trying to convey. The way the preacher was saying that the people don't want to accept the truth or don't like to see the truth was shown in the dream. It was shown when he went in search of the truth and it was on "the road less traveled" and only a few people had the urge to even try to make it up the path. Some tried and found it too hard, but only one person actually made it all the way up with the priest. I think the director was saying that most people really don't care about that truth and if something is too demanding or requires too much of their time or effort then they aren't going to work for it. They believe that there has to be another way and if not then it obviously wasn't worth their time to begin with. The author also presented the view that the truth is ever fleeting and that many aren't prepared for it to be revealed to them.