Corpus Christi

Peter is a man with serious character defects who has been released from a juvenile facility. He finds himself at a small town Catholic church where he dons a priest's collar and becomes a beloved charismatic leading his adoring flock. The Polish Peyton Place slowly reveals its' secrets as the good "father" hears confessions from the flock and performs masses with inspiring homily's. As a lapsed Catholic, I found the film very realistic and sentimental. The lead actor is excellent and I would place it just behind "Parasite" as the best foreign language movie of 2019.

The story in 'Corpus Christi' (2020), the film by Polish director Jan Komasa, takes place in contemporary Poland. It belongs to a category of films coming from the former communist states in Eastern Europe, which portray in various forms the religious renaissance and the growing role that national churches play in people's lives and in the social and spiritual structure of post-communist societies in these countries. At the same time, the film discusses universal issues about people's ability to forgive, about the social reintegration and spiritual recovery of those who have served their sentences for past crimes, and about those who are or may be the spiritual leaders of communities. It is a film about faith and atonement, but at the same time a brutal and quite pessimistic film. In any case, the cinematic experience is powerful.

The hero of the film is a character descended as if from Dostoevsky's novels. In him are gathered simultaneously good and evil, God and the Devil, Dr. Jekyll and Mr. Hyde, the juvenile delinquent Daniel and Father Thomas. Being released from the toxic environment of the prison where he still had time to study theology and to watch if not to officiate religious services, the young Daniel (the extraordinary Bartosz Bielenia) is assigned to a remote village in Poland but instead of working in the factory of timber he was sent to, he ends up, more or less by chance, being confused with a young priest, a recent graduate of the theological seminary. He had dreamed of becoming a priest, he had the vocation and the charisma, but he had not been able to achieve his goal due to his criminal record. He does not refuse the opportunity to assume the role of the priest at the pulpit when the local priest asks him to take his place while he treats his illness. Soon the young and unconventional 'priest' becomes the spiritual leader of a small rural community facing the specific problems of the transition period in Eastern Europe (lack of interest and especially lack of faith from the parishioners, disoriented and futureless youth seeking refuge in alcohol and drugs) but also confronted with the trauma of a car accident in which seven inhabitants of the village perished in an instant, an accident that traumatised the families and segmented the community that ostracises the widow of the alleged culprit. Gradually gaining the trust of the villagers, 'Father Thomas' enters in conflict with the local baron, the holder of the political power (he is also mayor of the village) and of the economic power (as owner of the sawmill). The threat is twofold. Thomas is bitten by his own doubts, and knows that sooner or later what in the eyes of the authorities (church, legal) is an imposture will be discovered. Will the call and good done in the name of the Lord be enough to save him?

Not being a religious person or a good connoisseur of Catholic rites, it is difficult for me to appreciate how credible the details of this story are, although I am reading that it has its origin in various real facts. Beyond the so-called technical aspects, the film asks some valid questions in any other beliefs or moral systems. Can a sinner, a murderer become a source of good, a leader or mentor of a community? Can good deeds absolve those who committed grave mistakes (sins) in the past? Does the cassock make the priest or his deeds and the way he inspires his parishioners? If there is one message to resume this film that at times manages to be sublime and emotional, and at other times pessimistic and brutal, it would be that the answers given to these questions by the legal system according to the scale of social values and even by the institution of the church are different than those that inspire faith in the hearts of those who believe. The film is very well written and produced, the story has rhythm and fluency, the cinematography is expressive. The success of 'Corpus Christi' in places where it has been seen so far is largely due to the exceptional performance of Bartosz Bielenia, an actor of great talent and intensity, who manages to render the whole complexity of the character, with his contradictions and internal fires. The merit of director Jan Komasa is that he manages to ask important questions and lets us judge and answer ourselves, the spectators. 'Corpus Christi' is full of details about church life but you don't have to be a Catholic or a believer to resonate with the dilemmas and feelings of its hero. Same as Father Thomas's sermons and words which are addressed to all the villagers, believers or not, Jan Komasa's film is addressed to all audiences.

A simple plot summary (Juvenile delinquent poses as priest, transforms village) does not begin to describe the nuanced and complex moral dilemma explored in "Corpus Christi," Poland's 2019 entry into the Oscar race. Violence, nudity, sexuality, and vulgarity--that in another film might seem gratuitous--here remind us that the world is full of angry people whose religiosity is more rooted in revenge than redemption. The central question: Is the road to love, forgiveness, and salvation more navigable when mapped by a man who wills himself into the priesthood and defies blind obedience than it is when directed by soulless compliance? Prepare yourself for a shocking and perplexing answer. Extraordinary performances, direction, and cinematography.

This film could easily slide into an anecdote about a disguise that causes real change. However, it is a perfectly told film that asks important questions about the place of spirituality in a person's life, and about the chance to make amends. Contrary to being embedded in the reality of the Catholic Church in Poland, it is a universal challenge for viewers who are not afraid to check whether a bad person can do good things and what is the value of spiritual transformation committed for low motives. Greatly played by a couple of young, yet experienced actors Eliza Rycembel and Bartosz Bielenia, while the rest of the cast creates a perfect background for the small-town world, which, although on the outskirts, is not a province.

I finally got the chance to see Corpus Christi, the Oscar nominated movie from Poland for best international feature film, and it did come up to my expectations, so beautiful and very well made. First, the story (which is a true story) is so interesting and captivating, keeps you fully involved the whole time and tackles many values like spirituality and sins. It triggers your thinking on so many levels mainly about the good that could come from a bad person and vice versa. In addition to the story, the movie is so decently made. The cinematography is amazing with many stunning frames and so is the directing. The screenplay is brilliantly beautiful. And the main actor's performance is so solid and superb and so is everyone else. Also, the cast, the locations, the town all are great for the theme and mood of the movie. Corpus Christi is easily one of the best foreign language films and one of the best movies ever. I can't recommend it enough. Thanks to the Oscar nom that made me see this film and fall in love with it, much love to the European cinema in general from Lebanon- Middle East.