Happy End

If anybody thought after seeing 'Amour' and especially its ending that Michael Haneke turned to be a little bit softer towards its characters and show them some mercy, than his or her expectations will be definitely be contradicted by his most recent film 'Happy End', which to many extends deals with the same theme - the end of the road that expects us all, death and how to cope with it.

The high bourgeoisie class had already had its prime time in cinema. Luis Buñuel is the first great director who comes to my mind, with his sharp and cynical visions in movies like 'The Exterminating Angel' and 'The Discreet Charm of the Bourgeoisie' . Their universe receives a deep and detailed description in this film, we are in the 21st century but the change seems to be more in technology rather than in morals, inner relations, or the way the upper classes relate to the world around - servants in the house, partners and employees in business, or the immigrants of different colors of skin who also populate the Europe of our times. The name of the film, 'Happy End' may as well refer to the sunset of this social class or to the mercy killings of the old and suffering.

We know from his previous films that Michael Haneke is not concerned about breaking taboos. This film attacks several as well. Innocence of child is one of them, the young age being seen not that much as an ideal age, but rather as the period when seeds of evil are being sown. We have seen something similar in 'The White Ribbon'. Respectability of the old age is another, and the character and interpretation of Jean-Louis Trintignant is the proof. There is decency in his attitude, but it derives from a very different place than the usual convention. At some point it seems that the old Monsieur Laurent tells a story that happened to the character also played by Trintignant in 'Amour'. Themes are recurring, but what the attitude of the script writer and director is as non-conventional as ever. One new perspective in this film is the exposure to the Internet and to social networking. These play an important role in the story, part of the characters share their feelings and send their hidden messages in the apparent darkness of the digital networking. The sharp critic of the director towards the surrogates of human communication is evident, but he also borrows brilliantly the format of the smartphones screens and uses them to open and close his film. 'Happy End' is (almost) another masterpiece by Michael Haneke.

A French drama; A story about a young girl sent to stay in Calais with her father's dysfunctional bourgeois family, who have their own problems. This is a stark, unforgiving, satire, sharp in meaning about a particular type of upper-middle-class family. Filmed like a puzzle, it is absorbing at times but also can be maddening due to its slow pace. Set in coastal Northern France, it covers topics such as family despair and dysfunction, personal self-destruction, intergenerational revenge, and suppression of guilt. One interesting aspect of the story is the surveillance and video recording devices used for illustrating sordid desire and longing. As an aside, director Michael Haneke has built a reputation for making films that confront his audiences to make them feel uncomfortable, and there is little let-up with this offering.

I viewed Haneke's entire filmography back when it was all available to stream on Netflix, and I believe he's the most important filmmaker alive today. Even his movies that are my least favorite (71 Fragments, Time of the Wolf) have scenes that are mesmerizing, moments of resonance that linger with you long after the credits have rolled. Because I can't say the same for Happy End, I worry that this film might be his most unremarkable.

Certainly, like all of Haneke's films, Happy End is beautifully shot, realistically acted, and has enough suspense, tension, and thought-provoking insight to keep the mind active. A scene late in the film between the patriarch (Jean-Louis Trintignant, doing a variation of his role in Amour) and his granddaughter (Fantine Harduin) is a standout; for a moment, it seems as though a heartfelt interrogation between a man at the end of his life and a woman at the beginning of hers might reveal some secret about the ultimate meaning of living, though of course it turns out that neither of them has any idea what it all means. This scene intrigued me, but it still left me disappointed.

Likewise with the climax, which, I think, attempts to pull off something similar to what he accomplished with Funny Games. Funny Games was ultimately a critique of the spectacle of violent entertainment, frequently asking the viewer to pause and ask, "Why the hell did I pay to see this? What enjoyment or edification was I expecting from seeing a family get tortured?" It seems to me that Happy End hints at something comparable at the dinner party towards the end, when the camera moves away from the suffering of these miserable, self-hating, filthy rich, and terribly boring people in order to briefly highlight the lives of refugees who are trying to escape to the economic opportunities of the UK. Here Haneke seems to ask, Why'd you pay to see the haute bourgeoisie simmer over their self-inflicted "problems" when there are real things at stake in the world? All the same, this jab is perhaps too subtle and ultimately stings of the "contempt for the viewer" that so many detractors have always accused Haneke of having but which I've never actually been able to detect. If that's the case, why make this expensive-looking movie at all? Why not make a different film--either one that more consciously highlights the refugee crisis, or one that more scathingly indicts the chamber drama genre?

Haneke trains his incisive gaze on many interesting issues throughout Happy End--psychopathy, greed, social media, suicide, depression, euthanasia, immigration, class conflict, corporate liability--but what he ultimately stirs up is a lot more tired, a lot less insightful, and far more "meh" than anything he's ever produced before.

A bit of a non-event really imo. The cast is excellent but the story is totally unsatisfactory and the end is just a mess.

I see no meaningful nuances or anything to make it remotely exciting but I did enjoy the the cinematography and the locations. In some ways this is a typically French film where nothing really happens but we're all supposed to think we've missed something.

No cigar.

Beautiful, tender as flower and " light" in terms of Haneke's style - I expected it to be hard & taught.

Movie appeared to be the life story of few generations that are stuck in life. Somebody succeeds to leave successfully, somebody - not. Those who stuck do not suffer - they just lead the regular life - betray wife, indulge in sexual experiments, fight with spoiled kids, try to help refugees, solve probs at work & at home - regular lifetime routine.

In some moments boring (by the way, as our everyday life) and in some extremely beautiful as the sea, movie is calm, tranquil and spectacular.

We are all stuck and it's up to us to decide which direction to go - to go in or to go out.

I would like to write about last episodes of the movie: touching, deep, white, bright sea and the seaside are reminding me Marcelle Proust and Balbec times of his novel...

One can watch and be bored from the watching- but, probably, this is exactly the effect Haneke is aiming to achieve.