God's Not Dead 2 - Dio non è morto 2

God's Not Dead 2 is a sequel to the first, which wasn't well-received by critics for its preachy tone and others calling it unrealistic. This one is certainly a disappointment-at least, it was for me. The film starts off pretty entertaining at first, but then gets more boring as it goes on. Several of the courtroom discussion scenes didn't grasp my attention like I wanted them to. I have been riveted by movies where people just talk and that's it (Guess Who's Coming to Dinner, 12 Angry Men, Witness for the Prosecution) and this movie still lost my attention. Even the second time I watched it, I was prepared for the scenes, but again, I lost interest in the discussions. Therefore, the film fails to deliver its message effectively to the audience because it ends up boring the audience, which weakens the impact of the audience. Now, this film is certainly thoughtful in terms of its themes, and I understand how the themes could provoke some discussion after watching the film, but otherwise, God's Not Dead 2 isn't really worth your time.

It must greatly frustrate the religious right when they are routinely (and unfairly) portrayed in major films as fanatical, sanctimonious, comical, backwoods hicks. Well, "God's Not Dead 2" is clearly their revenge. In this movie, ACLU lawyers are all sneering, oily, evil Simon Legrees. School board characters are all smug, administrative wonks who readily conspire to persecute the sweet, perky teacher. The faces of anti-religion protesters are contorted into manic, rabid, drooling hatred. And mainstream media are all resolutely against God.

There are only black hats and white hats in this film. (Or should I say halos and horns.) No quarter is given to the many nuances or complexities of this issue. Which is a shame. It's a serious subject and deserves better. But the producer and director had no interest in any of that.

Clearly, this film is unapologetically one-sided. Conservative Christians feel embattled and marginalized in an increasingly secular world in which they are repeatedly losing watershed court cases. They haven't had much to cheer about recently and this film hits back at that "unfair", "Godless" world. Consequently, Evangelicals will absolutely love this film. All others will likely never see it unless they're dragged to the theatre and handcuffed to their seat.

As a Christian, I quite enjoyed the discussion of historical Jesus from the researchers/authors who played themselves in the film. What's more, GND2 is cinematically well crafted. But it take's more than just dreamily uttering the name of "Jesus" to make a good film. GND2 quickly deteriorates into a two hour sermon from the pulpit.

Oh, and BTW, it should come as no surprise that Pat Boone still can't act... and neither can Robin Givens.

God's Not Dead 2 follows an ensemble cast (some old, some new), all flung into the sticky tendrils of a flimsy courtroom drama surrounding a history teacher and her answer to a contentious classroom question. Because Ms. Wesley (Hart) had the temerity, the gall, nay the malicious, impudent daring to draw parallels to Martin Luther King Jr. and Jesus Christ, the public school, teachers union, local government, and the ACLU are all out for blood. Will Ms. Wesley be able to continue professing her faith? Will she lose her job? Will Reverend Dave (White) finally be able to start his car? And did Tituba really see Goodie Proctor with the devil?

Okay let's dissect this bloated corpse of a movie by first highlighting the good parts. Director Harold Cronk has sure learned a lot since 2014 though some of the elevated crane shots and glossy establishing scenes may have something to do with a bigger budget. His ability to manipulate his audience to well up in a flurry of sanctimonious pride and self-adulation is not to be underestimated. Thankfully, God's Not Dead 2 doesn't outright vilify atheists and doubters like it's prequel; in-fact one of our heroes, scrappy attorney Tom Endler (Metcalfe) is an agnostic who doesn't become a convert by the end credits. Also as far as acting goes, returning cast member Paul Kwo is given much more to do than be a walking Asian stereotype. He exhibits a sincerity we never saw before and one can't help but think if the movie were about him, it'd be a hundred times better. Then there's Melissa Joan Hart who truth be told is a much better central figure than Shane Harper, who's pious college freshman was more weaselly than anything.

Yet what the movie gets wrong, it gets very wrong; starting with it's representation of a legal system gone rogue. While confusing and conflating basic legal concepts like "precedent" and "discovery" and "defendant", the film nevertheless aims its sights on drumming up accusations of religious persecution while playing to the very tired culture war clichés we've gotten sick of twenty years ago. Much like the film's predecessor, God's Not Dead 2 isn't based on any specific case of religious persecution. It's more cobbled together out of a few lower court cases taken out of context and those dubious Facebook posts your angry Uncle from Omaha wishes were true but aren't. In a side story, returning character, actual producer and Keystone Kops impersonator David A.R. White has to turn in three years worth of notes on his sermons to the government because of...reasons. While doing so he confronts a grotesque bureaucratic flunky who warns him in an exchange so over-the-top you'd swear the movie was hinting at a vast Atheistic conspiracy.

In response to the film being called an example of "fake persecution" by an Atheist blogger, White stated, "It's an interesting thing, because, if it wasn't real, why do they get so offended by it...I don't think it would annoy people if it wasn't true." Of course if we followed that logic every teething toddler at a Dennys would be considered a sage. Religious persecution is a big deal worldwide as explicitly stated when Reverend Jude (Onyango) warns Martin of his plan to preach the gospel in Communist China. Despite Christianity being the largest religious doctrine in the world, Christians are harassed, discriminated against and oppressed in many places all over the world. And yes it does sometimes happen in the good 'ol US of A though despite some limitations you can still express your religion at home, school, work, church, billboards, park benches, television, radio, magazines and newspapers. Why cheapen a very real problem with a false conceit? Especially one even committed Atheists and the ACLU would side with the plaintiff.

Thankfully the main takeaway in God's Not Dead 2 is something most people can get behind; we shouldn't stifle religion nor any exchange of ideas or perspectives, even in something as revered (or in this case vilified) as the hallowed halls of a public school. That message is certainly a cut above God's Not Dead's (2014) all Atheists are whining children who never got what they wanted for Christmas. With a door wide open for yet another sequel to this drivel, I honestly would rather hear the rabble in Inherit the Wind (1960) sing "Give Me That Old Time Religion" in a loop for two hours.

Before I start I'd just like to say that despite being a rabid anti-theist I have met Christians who are decent people. I've also met a lot of vile atheists . I should also point out that as a traveller abroad I am treated like a king in Indo-Aryan lands in general and Islamic Indo-Aryan lands in particular with the hospitality of both the Kashmiris and the Kurds something that will linger in my memory forever . What I'm trying to say is that if someone is a thoroughly good person this has nothing to do with a belief in a creator while someone who is a bad person and has no belief the two things are completely unconnected. That said if someone crashes an airliner into a crowded building on purpose a belief system involving an afterlife might very well be the prime motive. Regardless the vast majority of believers are not violent terrorists . I feel the need to point this out because GND 2 doesn't feel the need to be objective. Nor does feel the need to be factual in anyway

!!!! SUGGESTIVE SPOILERS !!!!

Teacher Grace Wesley answers a question in class about and because the American constitution separates church and state she finds herself in bother. Actually separation of church and state is one of the very few things the film gets right because America was the first country to do this and is based on the philosophy of Thomas Paine. What is unlikely if not entirely impossible is Grace finding herself in a court of law facing trial . Did witch trials not die out over two hundred years ago ? Yes apart from the McCarthy trials which were directed against suspected communists but the film makes clear it's not communists or any other type of atheist being prosecuted here

The chief villain is the prosecuting attorney who is called Kane which indicates he's of Irish descent but might this not be Europeanised from the name "Cain" ? I think you know what's being implied here and it's not helped by Kane's main motive apart from deicide is making money. I know the film needs a motive for bringing a protagonist to court but couldn't it have been more sensible without appearing racist in anyway?

This is what becomes somewhat unpalatable. The first film has an antagonist trying to effectively "Kill God". In the sequel the antagonist is trying to effectively "Kill Jesus". I don't have to point out that for the last two thousand years the cult of Christianity has pointed the finger very firmly at a certain race who they feel is responsible for this mythical act against a mythical figure. Millions were murdered because of it and many millions more persecuted because of it. Unlike Biblical myth this is established historical fact

What the main argument of the film rests on is "Was Jesus Christ a real person ?" Christian apologist Lee Strobel playing himself is called to the witness stand and states amongst others "Gerd Ludemann ... an atheist has written many historical accounts proving there was a Jesus" Yes Ludemann is an atheist but he became an atheist after realising so called Biblical facts involving Jesus meant he could no longer believe in the concept of Christianity. His harassment by the established Protestant churches in Germany probably didn't help in his faith either. The second witness is Jim Warner Wallace another real life Christian apologist plays himself and his testimony is taken as Gospel (Geddit ?)because he used to be an atheist but became a Christian because his experience of cold case homicide cases led him to believe there was a real life person called Jesus Let me get this straight ? If there was a person called Jesus Christ living in Bronze Age Palestine that means there is a God ? And if the claim is made by atheists that makes it even more overwhelming as a fact ? Strange how Professor Richard Dawkins often talks of Jesus Christ as though he was a real life person but he still remains the world's most prominent anti-theist . That's because even if he did exist Jesus Christ could be anything from a charlatan who had set up his own fan club that got out of hand to someone suffering from acute psychotic delusion. Being the Son of God is the least likely scenario . Oh and since we're supposed to take the word of atheists who used to believe in God quite strongly why not quote Josef Stalin who trained to be an Orthodox priest ?

As you can imagine this movie has a happy ending as Kane/Cain stumbles out of court with his understudies bitter recriminations echoing that "At least you proved the existence of Jesus". One can imagine the defendants at the Nuremberg war crimes trial wishing this guy had prosecuted them

The life of the Creator/Deity of the infinite universe of time, space, and matter gets a second go round in God's Not Dead 2. In this film, Advanced Placement History teacher Melissa Joan Hart is suspended when she quotes from the Gospel of Matthew in answer to a student's question concerning Jesus, Gandhi, and Martin Luther King. Somebody tapes the lesson and Hart's hauled up before the school board and then put on trial. For what I'm still not sure as this is not a criminal matter. Now what John Thomas Scopes was put on trial for teaching evolution back in the 20s, that was a criminal matter. All that should be happening here is a legal appeal of an administrative ruling and certainly that is civil.

I remember many years ago in New York City in the Bronx I believe there was a teacher fired for bringing up Jesus as her evangelical faith tells her she has to. She was told that she could not be talking about religion. With all seriousness and ingenuousness she replied she wasn't talking about religion to her students, she was talking about Jesus. That got her deservedly canned. Poor woman had not a clue.

The school board retains the biggest villain in the evangelical modern world, the American Civil Liberties Union. Ray Wise is a properly smarmy lawyer whom if he wore a handlebar mustache would be twirling it. Hart's lawyer is Jesse Metcalfe late of the revived TV Dallas and he's the hero of the piece saving Hart's job and right to her beliefs.

I brought up the Scopes Trial and those of us who've seen any version of Inherit The Wind remember that the judge ruled out scientific expert testimony about evolution. That's not what happens here as Jesse Metcalfe is allowed to bring in religious 'expert' testimony from some real folk playing themselves. I guess different rules apply in Judge Ernie Hudson's court. Mike Huckabee is playing himself as Fox New commentator and he's probably cursing the fact that God's Not Dead 2 was released after he called a halt to his presidential campaign.

The original God's Not Dead was a Christian propaganda piece, but in terms of the film the story was interestingly presented. This one played like a long episode story from the 700 Club. I'm sure it will play heavily on the Christian film circuit and will be rented a lot by youth pastors all over the Bible Belt once it goes to DVD.

It's a truly simplistic world these folks live in. They're right, the Bible is the word of God not to be questioned or given alternative interpretation. And those who don't believe are either sinners beyond redemption or a fertile evangelical field to be plowed.

Seeing the united front the kids give Melissa Joan Hart in support you know this is a Bible Belt community she's from. I wonder if there are any kids openly saying that she was wrong. God help them, the gay kids must be very deep in the closet there.