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ऐप का इस्तेमाल करें

albertsanders

अग॰ 2004 को शामिल हुए
नई प्रोफ़ाइल में आपका स्वागत है
हमारे अपडेट अभी भी डेवलप हो रहे हैं. हालांकि प्रोफ़ाइलका पिछला संस्करण अब उपलब्ध नहीं है, हम सक्रिय रूप से सुधारों पर काम कर रहे हैं, और कुछ अनुपलब्ध सुविधाएं जल्द ही वापस आ जाएंगी! उनकी वापसी के लिए हमारे साथ बने रहें। इस बीच, रेटिंग विश्लेषण अभी भी हमारे iOS और Android ऐप्स पर उपलब्ध है, जो प्रोफ़ाइल पेज पर पाया जाता है. वर्ष और शैली के अनुसार अपने रेटिंग वितरण (ओं) को देखने के लिए, कृपया हमारा नया हेल्प गाइड देखें.

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समीक्षाएं8

albertsandersकी रेटिंग
Dante's Inferno

Dante's Inferno

6.6
  • 25 जून 2007
  • No one has commented that this movie was based on a true story

    No one has commented that Dante's Inferno, starring Spencer Tracy, was clearly based on a true story.

    In the main part of the 1935 movie, Tracy plays an unscrupulous amusement park owner who decides his next attraction will be a trip through Hell called "Dante's Inferno". In his usual corner-cutting manner, fire protection measures are short-changed with the inevitable result that there is a disastrous fire. Following this is a dream sequence in which Dante's vision of Hell is re-enacted and Tracy is appropriately punished. Finally there is an ending that I won't reveal.

    The non-fantasy part of the story is strikingly similar to an actual, highly publicized, event that took place about 20 years earlier than the conception of the movie. At that time, Coney Island, which is part of Brooklyn, itself part of New York City, was the premier amusement park area of the world. There were two parks, Steeplechase, which emphasized fun and sex, and Luna Park, which emphasized art and youth. William H. Reynolds, an underhanded real estate developer and former Republican state senator, was attracted by the profits and decided to create a third giant park. He called his Dreamland.

    Following his typical pattern, Reynolds, through his ties to the corrupt Tammany Democratic political machine, was able to have streets closed to make some inexpensive land suitable for a large amusement park. This deprived poor people of access to the beach, but so what? Patrons of his park, and of luxury hotels, had no problem.

    Oddly, his concept, despite the usual sleazy attractions, also had morality, even religiosity, as a major theme. It started off with an attraction called Genesis, the Bible story of the creation of the world. There was another called Destruction of Pompeii, presumably as payment for wickedness. His crowning effort along this line was called Hell Gate, a fantasy ride through Hell, with a gigantic Satan smirking over the entrance.

    In the early hours of May 27, 1911, as they rushed to ready the attraction for the Spring opening, workers accidentally started a fire. Firefighters responded, but because of low water pressure (for which many also blamed Reynolds' machinations), could not prevent its spread and all of Dreamland, including Hell Gate, was destroyed.

    Don't you agree that the inspiration, if not the actual plot of the movie Dante's Inferno, was drawn from real life? And isn't it amusing that, considering his behavior, Reynolds was so preoccupied with morality and retribution?

    Incidentally, I saw this film when I was 15 and it scared me silly.
    Thunder Rock

    Thunder Rock

    6.5
    10
  • 1 जून 2007
  • A powerful propaganda film--on our side!

    I saw this movie in 1942, when I worked for the War Department and had just enlisted in the Army Air Corps, so this might account for the strong memories I have of it.

    I was a little shocked that it seemed almost pure propaganda. However, it was clearly made for a British audience at a time when the nation was in imminent danger of invasion by the Nazis. Its message was never to give up hope.

    It opens with the hero being frightened by the spread of Fascism across Europe. He goes into a London movie house where the depressing newsreel is followed by a cartoon which the unthinking audience finds hilarious. Disgusted, he gives up and withdraws into himself. He becomes a sort of hermit and somehow gets a job as a lighthouse-keeper on the Great Lakes.

    Browsing through the lighthouse's log, he finds an account of a shipwreck. As he reads, the viewer notices that the lighthouse's central pole is now at an angle--a very clever hint of the transition to the fantasy now taking place. He is now on board the sinking ship and all is confusion and despair. But it turns out OK--the first example of the message (to the English) not to give up hope.

    There are several other such episodes including one about the doctor in Vienna who discovers that doctors not washing their hands is how the deadly childbirth fever infection is spread. A failure, he is laughed out of town. But a few years later his radical theory is proved correct. Another morale boost for the discouraged wartime English.

    I can't remember how the movie ends--but I've never forgotten the movie!
    Made for Each Other

    Made for Each Other

    6.3
    10
  • 30 दिस॰ 2006
  • The perfect comedy

    I haven't seen this film since it came out in 1971; my mouth dropped open. One of your reviewers said it is a virtual gem but that's wrong--nothing virtual about it, it's a REAL gem! Maybe the funniest, most intelligent, poignant, true-to-life film I've ever seen. Just a couple of scenes...

    As the film opens, Joseph Bologna is graduating from Brooklyn College (I think) and is standing, in gown and mortarboard, with his two proud, obviously much less educated Italian-American parents. Being a proud, prickly adolescent, he idiotically uses this joyous landmark family occasion to start a nasty argument in which he rants against his baffled parents, warning them of what is going to happen to people like them when people like him righteously rise up to end the wrongs they have been enduring. The topper is that the viewer notices he is wearing, under his gown, a necklace of shark's teeth, a la Black Panther terrorists (remember them?).

    Then we meet his girlfriend, Renee Taylor (in real life, co-writer and long-time wife). She is this neurotic, psychoanalytically-oriented, minimally talented, would-be actress. Also a pushy Jewish Brooklyn girl who is Bologna's greatest booster--and would-be wife. She has developed a high-concept (she thinks) act we see her perform in a smoky, low-ceiling Brooklyn dump of a night club. The act is a series of impersonations. Her gimmick is that at the beginning of each, she coyly asks the audience "Who am I?" After each impersonation she asks the audience who the subject was. No one knows the right answer. But, unaware of the magnitude of the disaster, she bravely soldiers on. It is riotously funny yet as painful as Chaplin's dinner in "The Gold Rush" in which, as the evening wears on, it becomes clear that his lovely female guests won't show up.

    Does anyone know how to buy a DVD of this extraordinary film by two geniuses?
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