The Shock Doctrine

We're all familiar with economic shock therapy, the idea that sometimes a massive destabilisation of the economy is the first step towards recovery. What Naomi Klein argues in her book, 'The Shock Doctrine', is that chaos is not just an occasionally necessary precursor of reform, but it rather exploited or at worst engineered by reform's proponents, because the consequences of the changes proposed would not be accepted by the people if offered to them a la carte in a less pressured environment. Michael Winterbottom's film develops Klein's arguments, and presents a fairly conventional alternative history of the world. But there are still some interesting details: I didn't know that it was Eisenhower, of all people, who first warned about the military-industrial complex; and it's welcome to see a different interpretation of what happened in Chile in the 1970s to the outrageous story told by Niall Fergusson in his recent BBC series, 'A History of Money'. Yet I still felt slightly disappointed by this film, because while it exposes the lies of the new right to be friends of freedom and democracy (by showing how they need to suppress freedom to get their ideas through), it doesn't address the other part of the argument, namely, whether their economic ideas are basically sound. Perhaps it does indeed take unpopular policies to rescue broken economies; one can dispute that this belief justifies coercion, but should a rational people accept shock as a price worth paying? There are lots of good arguments that say no, but the film doesn't make them; the case that equality is an aid to the efficiency of a country, as well as a moral good in itself, is here taken for granted, although this is arguably the key point of difference between left and right. I fear that this film will not convert anyone while the right's most insidious claim, that a competitive jungle is, however distasteful, the best of all possible worlds, goes unchallenged.

The numerous examples provided in this documentary very effectively support the conclusions that Klein is making. This is NOT a conspiracy film by any stretch. This is just a history lesson that has you draw your own conclusions. It makes a major point that should be no surprise to any of us - that "shocks" have been opportunistic to the powers that are determined to promote their success above the general welfare. I appreciate this documentary because it focuses on important truths that too many of us refuse to accept even though the evidences are overwhelming. The documentary might be a little overwhelming for someone who is not familiar with the facts presented since they are presented in such volume so quickly. The documentary could have easily been twice as long, but I suppose that is what the book is for.

This is a movie you should check out. Aristotle said that "It is the mark of an educated mind to be able to entertain a thought without accepting it." Well, going back to the start of the review, even if you think that what Naomi Klein is talking about is pure nonsense, "The Shock Doctrine" is a movie to watch, precisely even more if you don't agree with the ideas it presents.

Basically the movie talks about how capitalism aliments itself on conflict and shocks, meaning that it is very good at distracting the attention from the important to some event that is terrible, but not the most terrible. For example, it talks about how the United Kingdom got into the Falklands War, and how that distracted public attention from the strikes and the civil unrest that was ongoing in the country. Does it all sound a little bit conspiratorial? It does, but it is also true that when something like a war happens, people's attention will be centered on that event, and it will become a situation of "us" vs. "others". Even if you don't believe that happens on purpose, it is true that systems, being it capitalism or other, may take advantage of those situations.

But that's for a politics or international relations class. Going back to the documentary, "The Shock Doctrine" presents its ideas in a very clear and easy to understand way, and it gives enough examples to see why they say what they say. In that respects it does a very nice job. It also does a good job in making the viewer think and analyze situations. And it is very interesting to try to see things in a different light from the "official" view of things.

As Aristotle said, you don't have to accept it. Or agree with it. But it doesn't hurt to think.

The question on my mind after seeing The Shock Doctrine was whether ends justify means. Quite possibly, this is the question Klein wanted to be asked, because much of her case regards the distasteful means taken in order to further free market economics, tactics which the very proponents of these dogmas may feel they want to disassociate themselves with. However, my question was about Klein's/Winterbottom's own tactics.

The film uses all methods that we've grown used to from modern politics: cherry-picked facts, "proofs" by emotionally-charged metaphors, hinted claims of guilt by association, sound-bite slogans that are repeated incessantly, and, of course, scare tactics. Sad to say, I've come to expect these things from political candidates that need to make their points in a 30-second TV appearance. I've even come to expect them in rating-seeking news programs. But have we stooped so low that these tactics are now par-for-the-course in documentaries, where a film-maker has 90 minutes of canvas to make a clear, compelling, and well-argued case? I happen to agree with Klein's stance that extreme capitalism is dangerous, and I think what we are seeing in both Europe and China in recent years (e.g. the collapse of Chinese nation-wide education and health policies) are just further proofs of the narrative Klein forwards. However, I don't see that there is a well-argued case here that would convince someone claiming that any change, good or bad, rarely happens in a peaceful way, or that the ultimate outcome of privatization is better than the alternative. In fact, only a handful of minutes of this film are devoted to the question of what the final outcome of extreme capitalism looks like, historically, and these minutes are full of unsubstantiated claims thrown into the air in what is exactly the tactic Klein warns against: shock a person for just over an hour, and suddenly that person becomes much more open to suggestion, at which point you can sprinkle some of your favorite dogmas on him.

So, perhaps this film does a good job with all those who are willing to be convinced by visceral arguments, the likes of which have, unfortunately, come to dominate the public discourse, but I rather promote those who educate people to think. Scaring people to make the choices you think are right... well, that's what this film is all about. Isn't it?

It is as old as humankind is, but we only react when our stomachs are empty (and that is not a privilege of Marxist regimes). All over the world the ordinary people look the other way when told that actions have always been taken to control our planet (and of course its economy). I was not surprised with what I saw and heard in this fine documentary, but my info about the who, what, where and when of the whole Neoliberalism business was too vague. Therefore, when I see a film like this I appreciate to be illustrated, but I am mainly surprised at the wickedness of some human beings. My only regret is that "The Shock Doctrine" is a product from a specific time; it was made in the first decade of this century, so it ends with the Obama government. Nevertheless, the information it gives us is still valid to analyze the present. If you prefer to label this as leftist, propaganda or biased thought, well, it is your right to do so and believe in what you want. From my perspective, I do believe that such option leads us all to remain blindfold. I do not pretend things are exactly as described here, but the film does help to make us aware, a bit wiser and conscious that our rights are violated on a daily basis. We best stop believing it happens in "other countries". All of us, up and down, left and right, white and black, are subject to the decisions of evil, greedy persons, persons as those that were expelled from the temple in the Bible, as those that complain about the holocaust they were victim of, without thinking about all the wrong they do to people around the globe with their avaricious economic plans.