The Human Resources Manager

I don't know how much of what the movie omits is in the novel, but as the movie stands, we have several people each of whose lives has taken a turning-- not always for the worse, but usually-- and the details of that past turning are vague. The full Hebrew title would translate as THE MISSION OF THE HUMAN RESOURCES MANAGER, and his mission takes him to the boondocks of Eastern Europe to meet the bereaved relatives of a murdered employee. It's a big contrast between familiar surroundings and exotic ones, and the contrast may be lost to viewers for whom the place where the action starts, Israel, is exotic anyway. Another thing lost is the word translated as MANAGER in the title. The word in the Hebrew title doesn't really mean "manager," it means "the appointee responsible." The protagonist (Mark Ivanir carries the movie well in this role) has less authority than he would like, and the plot takes him on a shaggy-dog road trip from one misfortune to another, becoming somewhat more light-hearted and philosophical along the way and showing many moments of altruism. There are some improbabilities and a few minor and unfortunate clichés, such as the fellow who-- like so many characters beset by a crisis in a movie-- had been trying to give up smoking. But the movie has momentum, the minor characters are colorful, the music is enjoyable, the sad and comic sides are well balanced, and I for one was left with a hankering to read the book. In English, by the way, the book is called A WOMAN IN JERUSALEM.

THE HUMAN RESOURCES MANAGER is not only the main character of this smart, funny, touching film, it is also the theme: dealing with human responses to illogical situations takes skills few people have mastered. Based on the novel 'A Woman in Jerusalem' by Abraham B. Jehoshua, adapted for the screen by Noah Stollman, and directed with great flair by Eran Riklis, this little story begins as a strange tiny seed and grows into a lesson about the sanctity of the human spirit by films end.

A Human Resources Manager (Mark Ivanir is a multifaceted performance) is divorced from his wife (Reymond Amsalem) and only sees his daughter (Roni Koren) on occasion. He has been brought to Jerusalem by The Widow (Gila Almagor) to be the Human Resources Manager to Jerusalem's largest bakery because of his skills, but soon the climate changes: an Romanian ex-employee Yulia has been found dead due to a suicide bombing in Jerusalem, an employee unknown to the HR Manager, and the Press (in the person of 'The Weasel' - Guri Alfi - a looney photographer journalist) decides to make a case of corporate coldness in the situation. The Widow places the possible corporate disaster in the HR Manager's hands, and after much research, it is discovered that the body being kept in the city morgue cannot be buried without a family member 's signature. Yulia's ex-husband (Bogdan E. Stanoevitch) is uncovered but cannot sign for the body's release because the couple was divorced. The HR manager is directed to take the casket to Romania, have Yulia's mother (Irina Petrescu) sign for it, and bury the body there. The men - HR Manager, ex-husband, and Weasel - begrudgingly set off for Romania where they are met by the Israeli Counsel (Rosina Kambus) and her amour (Julian Negulesco) who offer their van and driver (Papil Panduru) to take the body to Yulia's home. At the town where Yulia had lived the group encounters Yulia's son (Noah Silver), a juvenile delinquent whom the father had thrown out of the home. Many conflicts arise before the boy joins the group, takes the body to the boy's grandmother who informs the little groups that Yulia lived and died in Jerusalem and must be returned there to be buried! The van collapses and the HR Manager and Weasel must return the body to Jerusalem in an army tank. It is an ongoing comedy of errors, but in the course of events the HR Manager rediscovers his own soft side of his humanity and learns the importance of human relations within families, towns, governments and people in general.

Though the story is potentially a very sad statement about how immigrants are treated by corporations and how victims of suicide bombings can be all but forgotten, but the writing of script keeps the all too human acts of errors and acts of personal forgiveness beautifully balanced. The entire cast is excellent, but Mark Ivanir as the Human Resources Manager makes the film work - a brilliant, understated performance that spreads over the entire range of human responses and reactions. The film is visually stunning, showing us the beauty of Jerusalem, the devastation of Romania, and the incredibly picturesque winter scenes in Romania's very catholic towns. In Hebrew, English and Romanian with English subtitles. It is a little gem of a film.

Grady Harp

I have not read the book. and I am Romanian. so, profound subjective about the reflection of my country in this movie, in the manner of the details first. and the details are real interesting. the dark sketch of Romanian reality is not real fair. or correct. but it uses an old comfortable recipes about East. the way of the human resources manager and photographer in an exotic/savage country is far to be original and reminds the traditional Jewish perspective about the lands, people and differences. the dark humor, the silence, the adventures with the flavor of Hasidic stories, the music,the relations between characters, the mark of globalization and its selfishness, the similarities with the new wave of Romanian cinematography are the basic virtues. but the good point, for me, remains the presence of Irina Petrescu as the grandmother. she has the necessary , precious art to give to the gray atmosphere depth, remembering its roots and theirs fundamental importance.

The Hebrew name of the film is a little longer than the one chosen by the distributors for the English version. It reads 'The Mission of the Human Resources Manager' and actually the word used is 'shlihut' which has a wider significance - it means not only mission, but also the acts of performing an important duty, or of being a messenger for important news. The news in this case are about a death, but the film touches only marginally the reasons and the absurdity of that death, and deals more about how the people who remained in life cope with the disappearance and how this impacts their lives - including the one of the messenger.

Based on a novel of AB Yehoshua the film tells the story of the aftermath of a terror attack, one of these crazy suicidal acts that took place during the second intifada about a decade ago. One of the victims of the attack is identified quite lately as a Romanian woman working a manual job in a bakery in the town. A beautiful woman whose face we know only from a photo and later from a short film made on a phone, whose body nobody came to claim or identify because she was one of the thousand of foreign workers who come to Israel and perform hard and low paid works nobody else wants to do in order to support their families back home. The duty to take the coffin with the body home to Romania, and try to compensate the family there falls on the manager of the human resources (the absurdity of the terminology is so well exposed by this film), a man who has problems of his own - solidly acted by Mark Ivanir, an actor I did not notice until now - he works more for the TV and games industry in the US, here he gets an opportunity to make a serious role in an Israeli film, and does it fine. What results is a trip in unknown territory for the Jerusalemite clerk and the journalist accompanying him (Guri Alfi, better known here as a stand-up comedian), a clash not only of two different cultures and but also of different approaches to life and death.

The film is not bad, but it's a missed opportunity. Made in 2010, a year when both the Romanian and Israeli films industry were riding high on waves of success, it could have brought together some of the best in the two schools of cinematography - the Israeli dramatic school of political cinema which after decades of avoiding the tough questions raised by the Israeli-Palestinian conflict succeeded in a few film that take a sharp and uncompromising look at the issues and the Romanian minimalist realism which looks back to the Communist era and the transition that followed, and also to the contemporary chaotic situation in Romania not only with anger, but also with humor and especially with human understanding. Amazingly, director Eran Riklis' style and place in the Israeli cinema fits rather well the Romanian cinema style. The problem lies in the folklorist approach taken in dealing with the Romanian reality. If the Israeli team would have taken a local director as consultant, they could have maybe avoided some of the stereotypes of the script. I should say that the Romanian actors do their best to fill in the holes of the story on this respect, but this is not always enough. Even so, it's a pleasure to see great actors like Irina Petrescu (a Romanian legend) or Gila Almagor who can be considered as her Israeli counterpart on the same cast (although they never meet on screen). And more than all, this is the last and final role in the career of Rozina Cambos. Despite its flaws Riklis' film has enough good parts to make for an interesting viewing.

I interpreted Eran Riklis's "Shlihuto shel Ha'Memuneh al Mash'abey Enosh" ("The Human Resources Manager" in English) as a contrast of cultures. The title character has to go to Romania and finds a world totally different from what he's used to in in ultra-modern Israel. If this movie is to be believed, much of rural Romania looks untouched from the 1950s. I've never been there, so I can't vouch for it.

If that was the purpose, then it succeeded. What I liked was hearing the different languages spoken. What I found questionable was that the movie presented a number of topics but didn't seem interested in fleshing them out all the way.