Fados

I've been dreaming about this film. Despite i've seen this some months ago, i didn't comment on it before because i wanted to understand how it would fit in my imagination. And it has been moving my dreams in ways i had never experienced before. This is a milestone work, and i am marking it as a film one should necessarily watch in order to get maximum range of what moving images can give you.

I had experienced the musical genre according to Saura's vision. This one tops what he had done previously with Iberia and Flamenco. He topped everything he had done before in this area. The thing with this is: i'm not sure i watched cinema here. I watched a composition, which concerns music, plastic development of sets based on the feeling they cause, framing, camera movement and so on. So, Saura plays with the whole deck of cards. He plays with camera, sound and image/composition. He uses all the possibilities, and oh, he knows so well where he wants to go.

Probably, as a Portuguese i connect with this more specially. Fado is an work in progress, it is a form of expression that jumped out of the "neighbourhood". Amália Rodrigues tried to cross barriers, she looked for making Fado something more jazzy in the way it could play with more notes, breaking forms, and even breaking the idea of rigid forms. Ary dos Santos was her equivalent in what concerns lyrics (and he supported in this quest the upcoming Carlos do Carmo, who performs here). But when Amália started, she had fascism supporting "traditional" and fado had necessarily to play the cultural role of supporting the soul of the people, and the health of the empire. So she could never take the music to a whole new level, as it is being done in recent years.

Mariza shows now, well supported by the right people, and she took musically fado to a new artistic level. Fado is also music, Morelembaum told her. New musical developments are taking its way. And now we have this. Here the question becomes more universal and has to do with other "sports". Several parallel forms of expression, which intersect fado without being exactly fado. Over those expressions, Saura places flat colored surfaces, and he uses them at his will, to bring out the best all the numbers (dance or music) have to offer. So, he uses mirrors to multiply the area or to reflect movements he cares about, and he uses strong colors, usually to place faces against them. Here he can achieve in moments genius. I dream about that yellowed orange, i believe i cried a tear in my sit over that orange. The genius here comes when Saura is able to use all the media he has in order to bring out the value of music. He creates a new form of art, that may be beyond cinema, something between the happening and the installation, but oh much more interesting than any of these. Curiously, 2007 also gave us a film i consider essential, Caótica Ana by Medem, another spaniard, and in this film i commented on a specific scene which i considered to be something more than cinema, something which included the viewer. Very interesting, same year, same country. I believe the next step over this would be to place an architectural/spatial eye. That could come by studying the cinema architects (Welles, Tarkovsky, Antonioni...) and emulate them, or turning this into a physical real experience, but there, cinema is gone. I would prefer seeing this done the first way.

My opinion: 5/5 I felt i was watching to the construction of a new medium, of something never seen before. I enjoyed the sensation

As often as not art is comprehended not within the axiomatic framework of elements proposed by the artist, but within the context created by the audiences, based on their cultural boundaries and "pre-concepts". In the case of "Fados", it is clearly the aim of Saura, to the regrettable anguish of a few people, to portray a music genre which for many decades had been confined within the realms of its country of origin, Portugal. But then came the Goddess Amalia, who dared to "break the rules", taking all her wonderful energy to the four corners of our planet, and suddenly, as by a magic spell or charm, Potugal awoke, to realize that the whole world had already become aware, and ready to assimilate, what had been devalued and belittled. This music crossed the borders and influenced nations all over the world, causing astonishment in those nationals who never believed that could ever be possible, and who used to see it under the guise of a folk art manifestation, many times outside the limits of political correctness. - Saramago is more read in Spain alone, or Japan or Brazil, than in his own country (where 67% of the population never read any single book!) And most of his work only get published in Portugal after having become well accepted in other countries; his Nobel Prize is surely not due to his compatriot's acclaim or popularity - All in all to say that Fado finally may have become another matter of Portuguese delayed praise, both socially and politically (it could as well be challenged that it is still, in Portugal, a regionalized capital's possession, for some purists do not even recognize its performance outside the auspices of Lisbon's district "Bairro Alto".) But that acceptance does not justify whoops of nationalistic appropriation, for it is now, by merit and history, living in a much wider sphere, transmuted and amalgamated to suit the idiosyncrasies of all cultures that embraced it. Carlos Saura film beautifully shows how this can be so true.

Film that has to been seen by all Fado-fans. And those who didn't know anything about Fado have to see it, to learn and love it. Very good mix between studio-scenes and scenes filmed in Lisbon. Also the presentation of the old fado legends as Amalia is wonderful. Even the dancing scenes are great, though the dance is not belonging to fado. The appearance of Mariza, Camane and Carlos do Carmo are magnificent. They are the great fado-singers of the past, present and even for the future.I was surprised by the breathtaking scenes with Mariza and Patrick de Bana, I couldn't imagine that fado can be danced too. But Saura tooked his many years experience to make film, which shows not only the traditional fado music, but also the new ways and the relations to African and Brazilian music.

Seventy-six year young Carlos Saura charmed film lovers with several melancholic dance, music and song styles: Flamenco in "Flamenco" (1995), "Blood Wedding" (1981) and "Sevillanas" (1992), tango in "Tango" (1998), and finally, opera and flamenco in "Carmen" (1983). Then comes his latest film "Fados," a heady mix of dance and melancholic Portuguese folk song rendered by mesmerizing singers such as Mariza and Carlos do Carmos…If you thought as I had, that I had seen all that the wizened genius from Spain could do, you will be pleasantly surprised. "Fados" is undoubtedly one of his finest films—forget the music, forget the song, forget the singers (if you possibly can!) and enjoy the art of fine direction.

I am forced to recall the US film "Woodstock" (1970). Millions would remember that wonderful film, but few would recall its director Michael Wadleigh. The gifted Wadleigh not only directed the fascinating documentary film, he was one of the cinematographers and one of the editors of the film. His assistant film director for the film was Martin Scorsese! If you enjoyed "Woodstock's" groundbreaking editing, it is important to note that Wadleigh's editing collaborator was Thelma Schoonmaker, who has edited each and every Scorsese movie since 1980. Now why am I writing about "Woodstock" instead of "Fados"? It is because like "Woodstock," "Fados" is very likely going to be discussed in years to come for its endearing music, song and dance, bypassing its vibrant cinematic ingredients.

The first few minutes into the film introduce you to breathtaking effect of the cinema of "Fados". You have shadows of live individuals walking as they do on a street (you do not see them under direct light). These shadows fall on a screen where another film image is projected. As the opening credits roll, you realize you are being seduced by the kinetic images. And even up to the final shot of the film, you realize that you are under the spell of creative use of shadows, images, mirrors, projection screens and shiny reflecting dance floors. The final shot is of the film camera lens, which is the appropriate mainstay of the film—not the music, song and dance, which merely provides the subject for the director. Even the English subtitles were aesthetically placed in the left corner of the frame, so that the beauty of each shot is maximized for the viewer.

Saura has a great ear for music. No wonder he made all these movies on music, song and dance. Go back in history, and you will recall his most famous film, "Cria cuervos (cry ravens)" (1975) featured a song called "Porque te vas (Because you are leaving)" sung by an American singer called Janette who was living at that time in Spain. The song had been released by the singer earlier but few took note of it. After Saura's film won honors at Cannes, Janette's song soared in popularity and became a worldwide hit. (Somewhat like Antonioni's boost to Pink Floyd in "Zabriskie Point", even though Pink Floyd was arguably quite famous by the time of film's release) That was unfortunately the career high for the singer. Today, some 30 years after I saw "Cria cuervos" during a Saura retrospective in New Delhi, the notes of the song ring in my ear. "Fados", like "Cria cuervos", is a delight for those who can appreciate good music.

In Saura's "Fados", achievements are many. The film is entirely made on a set, eliminating extraneous sounds such as street noise. The Portuguese icons of song come to Spain to film the scenes—a clever canvas of light and shadows, dance and song, mirrors and projection screens that recall the brilliance of another of my favorite documentary films—Hans Jurgen Syberberg's "Hitler--a film from Germany". Like all Saura's films there is some politics at play—his work is a cry for Iberian unity between two neighboring nations that never trusted each other historically. In an interview Saura stated that he was deliberately removing artists from their natural surroundings so that they could create "something new". To Saura watchers, he is continuing his favorite exploration merging theater and film, without being hemmed in by the boundaries of a written play.

Like FLAMENCO, this is a performance film by Saura, in this case highlighting the Portugeuse "fado" music. But this is a far less compelling work. The first problem is the music itself. Although quite lovely and expressive, it's almost entirely ballads (the most uptempo it ever gets is an ill-conceived fado-inspired rap). Very pretty, but hard to appreciate for 90 minutes. Perhaps to offset this issue, Saura goes for a lot of visual stylization, which is the other major problem. Fado has no dance component, but many of numbers feature choreography, sometimes effectively, but something rather incongruous with the music. And then there's the abundance of mirrors, the use of film clips and stock footage, the sets, and most tacky of all, the giant video screens. It's just too busy and showy, and seems to suggest a lack of confidence in the performers' ability to captivate an audience. I'd rather just listen to the soundtrack (and minus the rap song, please).