IMDb रेटिंग
7.6/10
7.5 हज़ार
आपकी रेटिंग
अपनी भाषा में प्लॉट जोड़ेंA 19th Century samurai, held in low esteem due to an action by his late father, must resolve his history with a maid and with his close friend.A 19th Century samurai, held in low esteem due to an action by his late father, must resolve his history with a maid and with his close friend.A 19th Century samurai, held in low esteem due to an action by his late father, must resolve his history with a maid and with his close friend.
- निर्देशक
- लेखक
- स्टार
- पुरस्कार
- 3 जीत और कुल 13 नामांकन
Nana Saito
- Bun
- (as Nana Saitô)
फ़ीचर्ड समीक्षाएं
"The Hidden Blade (Kakushi-ken: oni no tsume)" is filmed in a deceptively old-fashioned and leisurely style to make pointed observations of Japanese society, much as "Far From Heaven" did for the U.S.
Director/co-writer Yôji Yamada again adapts Shuuhei Fujisawa stories as he did so beautifully in "Twilight Samurai (Tasogare Seibei)". Taking place just a few years before Hollywood's "The Last Samurai", this feels like a rebuke and response to that very Westernized interpretation of some of the same issues of how changes in military technology impacted feudalism and imperialism, as well as visually referencing many classic Japanese samurai films, but from a more individualized point of view then Kurosawa, Kobayashi or Inagaki
The first half of the film establishes the complicated domestic life and frustrating work of the struggling samurai (a solid and sympathetic Masatoshi Nagase, channeling Toshirô Mifune). The broadly comic scenes of fumbled rifles and cannon training recall similarities with the "Sharpe" TV series of the just a bit earlier Napoleonic wars. Particularly lovely are household hearth scenes of warmth between generations and between master and servants.
But this is not the idyllic village where Tom Cruise sojourned, as darker abuse is revealed and the samurai flaunts rigid social protocols to do right by those he cares for, especially the young maid "Kie" (Takako Matsu channeling the three little maids from "The Mikado" a bit too much). He is slow to reveal emotions or take action (the romance goes beyond Jane Austen in its cross-caste sidling and very slow resolution), suppressing vivid childhood memories we see very briefly in flashbacks in contrast to his voluble friend who rebels, including against traditional suicide.
The emphasis throughout the film is on generational conflict, as elders who are to be venerated are constantly shown to be fools or much worse -- old uncles complain about younger people (whose names they can't keep straight) using the new Western weapons, but place a higher priority on eating; a mother-in-law viciously mistreats her daughter-in-law to increase profits; a corrupt senior retainer (the feudal titles do not seem well-translated in the subtitles) lies and manipulates while enjoying geishas and complaining about his prostate problems. But a teacher derided as a "crazy old man" who can still best the young swordsman passes on more useful stealth techniques than the martinet drill sergeant who has inherited the honorific "sensei" with his British guns.
While as usual in such films, I simply cannot follow the Byzantine shogun politics even with a superfluous narration, as I've never studied Japanese political history, the second half ironically builds on the iconography of the genre with unusual sights and sounds. Macho conflicts are filmed voyeuristically, with sidling camera angles that indicate a passing from mano a mano duels to the anonymity of modern weapons, and thus justifying the use of the titular vengeance.
The exquisite cinematography and sound design create a special environment. With a look of faded epic cinematography like the passing of an age, we see snow falling on parasols, cherry blossoms on the path and rain fall on unrequited love. We hear them too, as the breezes, wind, crickets, birds, rain and the household sounds of tools and crackling fire punctuate long silences and dominate more than the conventionally soaring score that is used judiciously. But a prison and eventual bloody fights in a heavily symbolic fog are not minimalized.
The production design is much more elaborate in showing us traditional architecture than most such Japanese films.
I'm sure some of the social and historical commentary just goes by a Western audience unfamiliar with particulars, but the themes of individuals caught up in social proscriptions who rebel and seek love, respect, peace and, most of all, control over their lives is universal and very involving.
Director/co-writer Yôji Yamada again adapts Shuuhei Fujisawa stories as he did so beautifully in "Twilight Samurai (Tasogare Seibei)". Taking place just a few years before Hollywood's "The Last Samurai", this feels like a rebuke and response to that very Westernized interpretation of some of the same issues of how changes in military technology impacted feudalism and imperialism, as well as visually referencing many classic Japanese samurai films, but from a more individualized point of view then Kurosawa, Kobayashi or Inagaki
The first half of the film establishes the complicated domestic life and frustrating work of the struggling samurai (a solid and sympathetic Masatoshi Nagase, channeling Toshirô Mifune). The broadly comic scenes of fumbled rifles and cannon training recall similarities with the "Sharpe" TV series of the just a bit earlier Napoleonic wars. Particularly lovely are household hearth scenes of warmth between generations and between master and servants.
But this is not the idyllic village where Tom Cruise sojourned, as darker abuse is revealed and the samurai flaunts rigid social protocols to do right by those he cares for, especially the young maid "Kie" (Takako Matsu channeling the three little maids from "The Mikado" a bit too much). He is slow to reveal emotions or take action (the romance goes beyond Jane Austen in its cross-caste sidling and very slow resolution), suppressing vivid childhood memories we see very briefly in flashbacks in contrast to his voluble friend who rebels, including against traditional suicide.
The emphasis throughout the film is on generational conflict, as elders who are to be venerated are constantly shown to be fools or much worse -- old uncles complain about younger people (whose names they can't keep straight) using the new Western weapons, but place a higher priority on eating; a mother-in-law viciously mistreats her daughter-in-law to increase profits; a corrupt senior retainer (the feudal titles do not seem well-translated in the subtitles) lies and manipulates while enjoying geishas and complaining about his prostate problems. But a teacher derided as a "crazy old man" who can still best the young swordsman passes on more useful stealth techniques than the martinet drill sergeant who has inherited the honorific "sensei" with his British guns.
While as usual in such films, I simply cannot follow the Byzantine shogun politics even with a superfluous narration, as I've never studied Japanese political history, the second half ironically builds on the iconography of the genre with unusual sights and sounds. Macho conflicts are filmed voyeuristically, with sidling camera angles that indicate a passing from mano a mano duels to the anonymity of modern weapons, and thus justifying the use of the titular vengeance.
The exquisite cinematography and sound design create a special environment. With a look of faded epic cinematography like the passing of an age, we see snow falling on parasols, cherry blossoms on the path and rain fall on unrequited love. We hear them too, as the breezes, wind, crickets, birds, rain and the household sounds of tools and crackling fire punctuate long silences and dominate more than the conventionally soaring score that is used judiciously. But a prison and eventual bloody fights in a heavily symbolic fog are not minimalized.
The production design is much more elaborate in showing us traditional architecture than most such Japanese films.
I'm sure some of the social and historical commentary just goes by a Western audience unfamiliar with particulars, but the themes of individuals caught up in social proscriptions who rebel and seek love, respect, peace and, most of all, control over their lives is universal and very involving.
While this movie is set in a samurai period, it's definitely not all sword fights and battle. In fact, there is little to none (sorry all you samurai-anime fans!). But if you would like to get a very good insight into the ideals of Japanese romance and love, I recommend this. It may move slow for people who aren't too in to romance in general, but both men and women can enjoy the relationship that unfolds between the two main characters, with the political sub-plot and climatic fight scene blending in perfectly, and not overrunning the love story. I would also like to add that while younger audiences can enjoy this movie, the fight scene is a bit gory...
10winner55
Fans of the common chambara (swordfigfht) film will be disappointed - this is not an action film. Tartan films is making a mistake by loading its marketing of this film in America with hints that it might be. In fact, this film probably could better distributed by Criterion, since it is the equal of any of the Japanese dramas it handles.
This is a real throwback to the grand tradition of Japanese film - Ozu, Kurosawa, Mizoguchi. Flawless cinematography, almost painful care for detail, strong back story, meditative commentary on political history, and a passionate cross-caste romance, much as that captured in the "Samurai" trilogy. Sensitive acting and elegant direction. a romantic soundtrack that never becomes overbearing. Really a film for the ages.
This is the film most people should be watching instead of the Tom Cruise farce "The Last Samurai". Indeed, sympathetic viewing of this film will at least make clear why many of us were outraged at the Cruise film - this has all the thoughtful reflection on the social tensions of that era that "The Last Samurai" lacked.
A fascinating demonstration that the Japanese well know their own history and need no reminders from Hollywood - and can depict that history with a sweep and vision easily as grand and as beautiful as anything Hollywood can produce.
This is a real throwback to the grand tradition of Japanese film - Ozu, Kurosawa, Mizoguchi. Flawless cinematography, almost painful care for detail, strong back story, meditative commentary on political history, and a passionate cross-caste romance, much as that captured in the "Samurai" trilogy. Sensitive acting and elegant direction. a romantic soundtrack that never becomes overbearing. Really a film for the ages.
This is the film most people should be watching instead of the Tom Cruise farce "The Last Samurai". Indeed, sympathetic viewing of this film will at least make clear why many of us were outraged at the Cruise film - this has all the thoughtful reflection on the social tensions of that era that "The Last Samurai" lacked.
A fascinating demonstration that the Japanese well know their own history and need no reminders from Hollywood - and can depict that history with a sweep and vision easily as grand and as beautiful as anything Hollywood can produce.
The Hidden Blade The Hidden Blade refers to a dreaded samurai sword skill, which you will see only towards the end of the film. Folks, who like me initially thought that this is one of the usual samurai slugfest, may be disappointed that it's not. But like mentioned in the movie, killing is only a last resort, and even samurais themselves are fearful of death in duels.
But hey, don't jump the gun (pun not intended) just yet. This film has a story to tell, and a poignant one at that. Simply put, it tells of a story about a small town samurai whose village is caught in the transition period of Japan's modernization and introduction of western arms (guns and cannons) and fighting tactics. While struggling to understand the rapid changes taking place in the nation, he has to deal with relationships of the heart with his family's maid, whom he adores but afraid to own up to, and the dilemma of being ordered into a duel with one of this long time friends, whom has gone off the right track.
This film explores many themes, one of which is the samurai code of honour, where committing suicide via disembowelment (hara-kiri) is widely accepted as a practice of maintaining that honour. We also see the bastardization of this honour, of corruption, which brings to mind George Orwell's Animal Farm, where some animals are created more equal than others. The protagonist samurai Munezo often put his head on the line while maintaining that code, even when all else around (including his superiors) put pressure on him into making compromises. How many of us will rigidly uphold our values and principles when faced with adversity? Or will we bow to that pressure and be apologetic for it?
We are also shown the caste system in feudal Japan, which proved to be a stumbling block between the relationship of Munezo and his family maid Kie. The village clan frowned upon and gossips about Munezo's rescue of Kie from her abusive marriage. While the motive may seem justifiable, we all know Munezo's real reason - that he loves her and cannot bear to see her being abused, and ultimately losing her life. Both know that with the caste system, they can never be together. Or can they?
The caste system doesn't only apply to relationships of the heart. Even within samurais, this system applies. Munezo is a small samurai in a small village, and is given little respect by samurais belonging to larger clans and cities. Think of it like the army, where foot soldiers have to "Yes Sir" every officer's instructions - even when it means given the order to kill an old friend who has gone fugitive. Munezo again struggles with this, but knows that as long as he's a samurai, orders are to be obeyed.
Change and modernization is central to the story. And in this film, there are numerous hilarious moments as the samurais in training as a modern army come to grips with strange rituals like foot drills, the handling of modern weaponry, and even the way they run. It's something like Tom Cruise's Last Samurai, only that the training's more comical here, and subtly highlights the dangers losing of one's cultural values when the world moves rapidly in change.
And finally, for those really waiting for a slugfest, there are 2 fight scenes in the entire movie. One is when Munezo seeks his old master for new guidance, and is being taught a new skill / trick. The other is when Munezo meets his longtime friend for a final showdown. Do not expect "wuxia" styled swordfights. Think Star Wars: A New Hope, the duel between Darth Vader and Obi-wan Kenobi. The duel happens with measured strokes and strategy, rather than fast paced action everyone's used to these days.
But again, the emphasis here is not on violence. It's a simple tale with powerful themes, and you will applaud when The Hidden Blade is finally used, justly.
But hey, don't jump the gun (pun not intended) just yet. This film has a story to tell, and a poignant one at that. Simply put, it tells of a story about a small town samurai whose village is caught in the transition period of Japan's modernization and introduction of western arms (guns and cannons) and fighting tactics. While struggling to understand the rapid changes taking place in the nation, he has to deal with relationships of the heart with his family's maid, whom he adores but afraid to own up to, and the dilemma of being ordered into a duel with one of this long time friends, whom has gone off the right track.
This film explores many themes, one of which is the samurai code of honour, where committing suicide via disembowelment (hara-kiri) is widely accepted as a practice of maintaining that honour. We also see the bastardization of this honour, of corruption, which brings to mind George Orwell's Animal Farm, where some animals are created more equal than others. The protagonist samurai Munezo often put his head on the line while maintaining that code, even when all else around (including his superiors) put pressure on him into making compromises. How many of us will rigidly uphold our values and principles when faced with adversity? Or will we bow to that pressure and be apologetic for it?
We are also shown the caste system in feudal Japan, which proved to be a stumbling block between the relationship of Munezo and his family maid Kie. The village clan frowned upon and gossips about Munezo's rescue of Kie from her abusive marriage. While the motive may seem justifiable, we all know Munezo's real reason - that he loves her and cannot bear to see her being abused, and ultimately losing her life. Both know that with the caste system, they can never be together. Or can they?
The caste system doesn't only apply to relationships of the heart. Even within samurais, this system applies. Munezo is a small samurai in a small village, and is given little respect by samurais belonging to larger clans and cities. Think of it like the army, where foot soldiers have to "Yes Sir" every officer's instructions - even when it means given the order to kill an old friend who has gone fugitive. Munezo again struggles with this, but knows that as long as he's a samurai, orders are to be obeyed.
Change and modernization is central to the story. And in this film, there are numerous hilarious moments as the samurais in training as a modern army come to grips with strange rituals like foot drills, the handling of modern weaponry, and even the way they run. It's something like Tom Cruise's Last Samurai, only that the training's more comical here, and subtly highlights the dangers losing of one's cultural values when the world moves rapidly in change.
And finally, for those really waiting for a slugfest, there are 2 fight scenes in the entire movie. One is when Munezo seeks his old master for new guidance, and is being taught a new skill / trick. The other is when Munezo meets his longtime friend for a final showdown. Do not expect "wuxia" styled swordfights. Think Star Wars: A New Hope, the duel between Darth Vader and Obi-wan Kenobi. The duel happens with measured strokes and strategy, rather than fast paced action everyone's used to these days.
But again, the emphasis here is not on violence. It's a simple tale with powerful themes, and you will applaud when The Hidden Blade is finally used, justly.
I was watching this film in plane while returning from Japan. I noticed there is Yoji Yamadas' latest film showing, so naturally I went off watching it. The film has very beautiful sceneries and the music and atmosphere is really nice. The camera-work is usual style of Yoji Yamada. It hides more than shows. Acting is good, especially Masatoshi Nagase (Stereo Future) acts surprisingly well as a strong minded, modest samurai. I was personally surprised the choice of Takako Matsu. But since she has proved herself in her earlier films such as Shigatsu Monogatari, I knew to expect a good result from her. The plot follows pretty much the same line with Tasogare Seibei and it doesn't offer much surprise. Yet, I rate this movie 9, since it has the wonderful style of Yoji Yamada. It is a great samurai movie, and Masatoshi Nagase fans will not be disappointed.
क्या आपको पता है
- ट्रिवियाThis movie is the second installment to director Yôji Yamada Samurai trilogy. 'The Twilight Samurai' being the first, 'Love and honor' being the third.
- गूफ़When Hazama is shot by a rifleman, it blows his arm off. A rifle bullet, particularly one of that era, does not have enough power to cleanly sever a limb in the manner shown.
- भाव
[repeated line]
Kie: Is that what you command... sir?
Munezo Katagiri: Yes. That is my command.
Kie: If it's your command, then I have no choice but to obey.
- कनेक्शनFollowed by Bushi no ichibun (2006)
टॉप पसंद
रेटिंग देने के लिए साइन-इन करें और वैयक्तिकृत सुझावों के लिए वॉचलिस्ट करें
- How long is The Hidden Blade?Alexa द्वारा संचालित
विवरण
बॉक्स ऑफ़िस
- US और कनाडा में सकल
- $38,147
- US और कनाडा में पहले सप्ताह में कुल कमाई
- $4,466
- 25 जून 2006
- दुनिया भर में सकल
- $80,43,781
- चलने की अवधि
- 2 घं 12 मि(132 min)
- रंग
- ध्वनि मिश्रण
- पक्ष अनुपात
- 1.85 : 1
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