Che: Part Two

Ironically the most talked-about American film in the 2008 New York Film Festival is 98% in Spanish. The extra-long film's controversy began at the Cannes Festival. There were love-hate notices, and considerable doubts about commercial prospects. As consolation the star, Benicio Del Toro, got the Best Actor award there. I'm talking about Steven Soderbergh's 'Che,' of course. That's the name it's going by in this version, shown in New York as at Cannes in two 2-hour-plus segments without opening title or end credits. 'Che' is certainly appropriate since Ernesto "Che" Guevara is in almost every scene. Del Toro is impressive, hanging in reliably through thick and thin, from days of glorious victory in part one to months of humiliating defeat in part two, appealing and simpatico in all his varied manifestations, even disguised as a bald graying man to sneak into Bolivia. It's a terrific performance; one wishes it had a better setting.

If you are patient enough to sit through the over four hours, with an intermission between the two sections, there are rewards. There's an authentic feel throughout--fortunately Soderbergh made the decision to film in Spanish (though some of the actors, oddly enough in the English segments especially, are wooden). You get a good outline of what guerrilla warfare, Che style, was like: the teaching, the recruitment of campesinos, the morality, the discipline, the hardship, and the fighting--as well as Che's gradual morphing from company doctor to full-fledged military leader. Use of a new 9-pound 35 mm-quality RED "digital high performance cine camera" that just became available in time for filming enabled DP Peter Andrews and his crew to produce images that are a bit cold, but at times still sing, and are always sharp and smooth.

The film is in two parts--Soderbergh is calling them two "films," and the plan is to release them commercially as such. First is 'The Argentine,' depicting Che's leadership in jungle and town fighting that led up to the fall of Havana in the late 50's, and the second is 'Guerrilla,' and concerns Che's failed effort nearly a decade later in Bolivia to spearhead a revolution, a fruitful mission that led to Guevara's capture and execution in 1967. The second part was to have been the original film and was written first and, I think, shot first. Producer Laura Bickford says that part two is more of a thriller, while part one is more of an action film with big battle scenes. Yes, but both parts have a lot in common--too much--since both spend a large part of their time following the guerrillas through rough country. Guerrilla an unmitigated downer since the Bolivian revolt was doomed from the start. The group of Cubans who tried to lead it didn't get a friendly reception from the Bolivian campesinos, who suspected foreigners, and thought of the Cuban communists as godless rapists. There is a third part, a kind of celebratory black and white interval made up of Che's speech at the United Nations in 1964 and interviews with him at that time, but that is inter-cut in the first segment. The first part also has Fidel and is considerably more upbeat, leading as it does to the victory in Santa Clara in 1959 that led to the fall of the dictatorship of Fulgencio Batista in Cuba.

During 'Guerilla' I kept thinking how this could indeed work as a quality European-style miniseries, which might begin with a shortened version of Walter Salles's 'Motorcycle Diaries' and go on to take us to Guevara's fateful meeting with Fidel in Mexico and enlistment in the 26th of July Movement. There could be much more about his extensive travels and diplomatic missions. This is far from a complete picture of the man, his childhood interest in chess, his lifelong interest in poetry, the books he wrote; even his international fame is only touched on. And what about his harsh, cruel side? Really what Soderbergh is most interested in isn't Che, but revolution, and guerrilla warfare. The lasting impression that the 4+ hours leave is of slogging through woods and jungle with wounded and sick men and women and idealistic dedication to a the cause of ending the tyranny of the rich. Someone mentioned being reminded of Terrence Malick's 'The Tin Red Line,' and yes, the meandering, episodic battle approach is similar; but 'The Thin Red Line' has stronger characters (hardly anybody emerges forcefully besides Che), and it's a really good film. This is an impressive, but unfinished and ill-fated, effort.

This 8-years-gestating, heavily researched labor of love (how many more Ocean's must come to pay for it?) is a vanity project, too long for a regular theatrical release and too short for a miniseries. Radical editing--or major expansion--would have made it into something more successful, and as it is it's a long slog, especially in the second half.

It's clear that this slogging could have been trimmed down, though it's not so clear what form the resulting film would have taken--but with a little bit of luck it might have been quite a good one.

Following directly from where the story left off in part one, the second half which sets about telling the inevitable downfall and much more grim side of the man's legacy is exactly as such. In direct contrast to the first feature, part two represents a shift from Che the pride and glory of a revolutionised country, to Che—struggling liberator of a country to which he has no previous ties. The change of setting isn't just aesthetic; from the autumn and spring greys of the woodlands comes a change of tone and heart to the feature, replacing the optimism of the predecessor with a cynical, battered and bruised reality aligned to an all new struggle. Yet, as Che would go on to say himself—such a struggle is best told exactly as that—a struggle. While Part One certainly helped document that initial surge to power that the revolutionary guerrilla acquired through just that, Part Two takes a much more refined, callous and bleak segment of Che's life and ambition, and gives it an assertive portrayal that is both poignant and tragic in a tangible, easy to grasp manner.

While the movie's tone in some regards does stray off and differ quite drastically from Part One however, there still remains that same documented approach taken a month ago that avoids melodrama and fabrication as much as possible. This somewhat distant, cold approach to telling Che's story and struggle will no doubt turn some viewers off; indeed, I still remain reserved about whether or not the feature itself should have been named after one man—if anything, the entirety of Che, taken as a whole, delivers a tale that goes beyond mere biography and instead documents a man's struggle alongside those who helped carry him along the way. By no means does Soderbergh try to paint a humanistic portrait here akin to what Hirschbiegel did with Der Untergang half a decade ago (excuse the ironic contrast); Che is a slow moving, reserved and meditative approach to telling a history lesson that just happens to be narrated by the one man who –arguably- conducted the whole thing.

Yet by moving from the lush green landscapes of Cuba and retreating to the bleak, decaying backdrop of Bolivia for Part Two, the story does inevitably take on a distinctly contrasting tone that doesn't feel too disjointed from its predecessor, but does enough to give it its own reference points. Here, the basic structure of Part One is echoed back—there's the initial struggle, the battles, the fallen comrades and the recruiting of those to replace them, all the while we see some glimpses of the man behind the movement. Yet, as anyone with the vaguest idea of the actual history behind the feature will know, Part Two is destined to end on a much more underwhelming, and disquieting note. This difference, in combination with the similarities to Part One, make a compelling and memorable whole; by all means, both could be digested one their own (and kudos to Soderbergh for achieving as such) and enjoyed as they are, but taken as one statement, Che delivers exactly what it sets out to achieve.

Indeed, everything that made Part One the treat that it was one month prior is still evident here from the subtle yet engrossing performances from the central cast to the slow building, realistically structured combat scenes—the drama inherent to the characters on screen is just as vague and indiscernible, but with a feature such as this, Part Two once again proves that avoiding such elements don't necessarily hurt a film when there is enough plot and reflection on other elements to keep the viewer engaged. In fact, upon writing this review I was at odds as to whether or not to simply add a paragraph or two to my initial review for Part One, and title the review as a whole, yet I felt that to do so would only serve to disillusion those who may sit down to watch the entirety of both films consecutively.

With that said, I cannot rightfully decree whether or not Che holds up to the task of engaging an audience for its sprawling four hour plus runtime, but upon viewing both segments I can at least attest to each part's ability to do just that. With a reflective, intricate screenplay combined with endlessly mesmerising photography and nuanced performances that do justice to the movie's characters without drawing attention to themselves, Che Part Two is every bit as compelling and rewarding as its predecessor, but this time with a tragic but uplifting, reaffirming conclusion fit for the history pages of film.

• A review by Jamie Robert Ward (http://www.invocus.net)

It helps to know that this was originally brought to life as a Terrence Malick screenplay about Che's disastrous forray in Bolivia. Financing fell through and Soderbergh stepped in to direct. He conceived a first part and shot both back to back as one film trailing Che's rise and fall.

He retained however what I believe would be Malick's approach: no politics and a just visual poem about the man behind the image, exhaustive as the horrible slog through Cuban jungles and windswept Andean plateaus must have been. Malick applied this to his New World that he abandoned Che for, lyrical many times over.

But Soderbergh being an ambitious filmmaker, he puzzled over this a little more. Here was a man of action at the center of many narratives about him, some fashioned by himself, conflictingly reported as iconic revolutionary or terrorist, charismatic leader or ruthless thug, erudite Marxist thinker or brutal soldier.

So how to visually exemplify this contradicting ethos as our film about him? And how to arrange a world around this person in such a way as to absorb him whole, unfettered from narrative - but writing it as he goes along - off camera - but ironically on - and as part of that world where narratives are devised to explain him. As flesh and bones, opposed to a cutout from a history book.

One way to do this, would be via Brecht and artifice. The Korda photograph would reveal lots, how we know people from images, how we build narratives from them. Eisenstein sought the same in a deeper way, coming up with what he termed the 'dialectical montage': a world assembled by the eye, and in such ways as the eye aspires to create it.

So what Soderbergh does, is everything by halves: a dialectic between two films trailing opposite sides of struggle, glory and failure, optimism and despair. Two visual palettes, two points of view in the first film, one in the presence of cameras hoping to capture the real person, the other were that image was being forged in action.

The problem, is of course that Brecht and Eisenstein made art in the hope to change the world, to awaken consciousness, Marxist art with its trappings. By now we have grown disillusioned with the idea, and Soderbergh makes no case and addresses no present struggles.

But we still have the cinematic essay about all this.

The first part: a narrative broadcast from real life, meant to reveal purpose, ends, revolution. The second part: we get to note in passing a life that is infinitely more expansive than any story would explain, more complex, beautiful, frustrating, and devoid of any apparent purpose other than what we choose as our struggle, truly a guerilla life.

I imagine a tremendous film from these notions. Just notice the remarkable way Part 2 opens. Che arrives at Bolivia in disguise, having shed self and popular image. No longer minister, spokesman, diplomat, guerilla, he is an ordinary man lying on a hotel bed, one among many tourists. Life could be anything once more, holds endless possibility. Cessation.

What does he do? He begins to fashion the same narrative as before, revolution again. Chimera this time. Transient life foils him in Bolivia. Instead of changing the world once more, he leaves behind a story of dying for it. We have a story about it as our film, adding to the rest.

Neatly skipping over everything from the coup in Cuba to his undercover entry into Bolivia, part two of Soderbergh's portrayal of Che Guevara is that of the tragic hero. As with Che – Part One, this rather rambling guerrilla warfare escapade through the colourful mountains of Bolivia is probably destined to disappoint more people than it will satisfy, so why was the film (and particularly Benicio Del Toro's performance) so loudly praised at Cannes?

James Rocchi, for instance, called it, a work of art that's, "not just the story of a revolutionary," but, "a revolution in and of itself." The Guardian's Peter Bradshaw called it a "flawed masterpiece." I return to my original contention for Part One – that the value lies particularly in depiction of a hero figure. And in an age when there is a surfeit of poor hero role-models, could it not be salutary to see a strongly honourable one, even if stripped of some of the less endearing episodes of his life? This is the psychological hero enshrined by the great Scottish essayist, Thomas Carlyle, in his seminal book, Heroes and Hero Worship. Heroes can be real or imaginary (or somewhere in-between). But should genuinely inspire us to higher goals, a higher purpose. Compare this with the unrealistic 'heroes' of standard Western storytelling: where a person undergoes trials and tribulations before obtaining a barely-believable reward – usually everlasting love or material wealth – as if by divine studio intervention. Real heroes have an excess of moral courage – not Lost Ark dare-devilishness or James Bond super-toys. They rise, and empower others to rise, to be the best that they can be. In Part One, Che succeeds. In Part Two, he fails. It is not for want of moral courage but since a) not all good plans can succeed and b) being human, mistakes are inevitable.

Guevara's intellectual clarity is flawed when he equates conditions that justify armed struggle with conditions that make that armed struggle able to succeed. It is a serious miscalculation.

High in the mountains from La Paz, the colours are breathtaking. There is an air of mise-en-scene authenticity that was occasionally lacking in Che - Part One (The U.S. would not allow Soderbergh to film in Cuba.) Visual treats are heightened by maximising natural light and the extreme flexibility and realism offered with groundbreaking RED cameras. This is a high performance digital cine camera with the quality of 35mm film and the convenience of pure digital. Designed for flexibility and functionality, the package weighs a mere 9 lbs. "Shooting with RED is like hearing the Beatles for the first time," says Soderbergh. "RED sees the way I see . . . so organic, so beautifully attuned to that most natural of phenomena – light." If Che had stopped with the successful Cuban revolution it would have enshrouded him with an almost mystical invincibility. That he fails in Bolivia shows not only that he has human limitations but that it is his moral virtues that are remembered, not the political triumph. Critics will say – and with some justification - that his armed struggle inspired much less noble characters to achieve tin-pot dictatorships. His development of guerrilla fighting tactics are not good or bad in themselves (and have since been used for both).

But for all its praiseworthiness, the film often seems to lack dramatic and narrative tension. We stumble from one escapade to another, knowing that he will eventually meet his death. I found myself glancing at my watch and thinking it could have been shorter. But the work that has gone into this – interviews with people from all sides and even getting one of Guevara's ex-comrades to coach actors on the minutiae of the Bolivian operations – make the film a commendable achievement. It might not be top-flight entertainment, but it demonstrates integrity in documenting a significant slice of history.

There is also another very important point in the Che 'hero' figure here. It's about failure. That if you try your utmost, even if you fail, your effort will not have been in vain because it may give others hope and moral courage. One could cynically call it a 'martyr' complex, and it is found, of course, in many religious figures as well. But Che does not 'sacrifice' himself. He does what he does best, to the best of his not inconsiderate ability, and so provides an example. Success or failure in any particular instance become mere details.

With the U.S.'s longstanding and illegal blockade of Cuba (all in the name of 'freedom'), I am tempted to write that Che Parts 1 & 2 are too good to be wasted on the U.S. But that would be to invite a contention that the film has sought so earnestly to avoid. One must hope that many viewers will have the skill to view Che without politics and the bias that inevitably engenders. Whatever its faults, it rehabilitates Soderbergh from the populist nonsense of Oceans 11.

But if you haven't heard of Che Guevara or seen Part One, or if you can't get past the phrase 'murderous Marxist' without frothing at the mouth, I might struggle to imagine what you would get from this film. The same can be said for many who have, and can.

A lot of the problem many people have with this movie is that they seem to think that the story should have been more entertaining (ignoring it is based on a true story) or ranting against a film that glorifies Che (which it really doesn't). This film is very close to Jon Anderson's definitive bio on Che and gets the story right. Soderburgh does an excellent job of setting the mood for the unraveling debacle that was Che's Bolivian adventure. You really get the impression of the total timidity and bewilderment of the Bolvian peasant to Che's revolutionary ideas or of the difficulties that his men faced with hunger and the terrain. Sorry to bore the attention challenged movie fan out there but that was how it happened. So don't go into this movie expecting a Rambo shoot em up, its a true story!