IMDb रेटिंग
6.9/10
2 हज़ार
आपकी रेटिंग
अपनी भाषा में प्लॉट जोड़ेंTwo sisters become victims of the patriarchal, ultra-orthodox society.Two sisters become victims of the patriarchal, ultra-orthodox society.Two sisters become victims of the patriarchal, ultra-orthodox society.
- पुरस्कार
- 3 जीत और कुल 9 नामांकन
Meital Berdah
- Malka
- (as Meital Barda)
Uri Klauzner
- Yossef
- (as Uri Ran-Klausner)
Leah Koenig
- Elisheva
- (as Lea Koenig)
Amos Gitai
- Man in the bar
- (बिना क्रेडिट के)
फ़ीचर्ड समीक्षाएं
My big problem with this film is its view of the haredim (`ultra Orthodox' as they're sometimes called in English). Amos Gitai was called anti-religious for this movie. I don't know if he is or not. I DO know, as a modern observant Jew, that this film does not nearly portray the complexities of women's lives in haredi society. It simply chooses to portray them as victims. There have been cases of spousal abuse, marital rape, et cetera, in the haredi community, but it is not the norm. What happened with the divorce is extraordinarily unlikely in real life, yet he made it seem realistic. It's very easy to paint a picture of a society as an oppressive patriarchy if you only draw it as a caricature, and that's what Gitai did.
As a result, the good parts of the film, such as the performances, are almost meaningless, because the film's vision is so distorted and one-dimensional. This would have been a far more interesting film if it had portrayed haredi women's difficulties (which, like in any conservative society, are real) in a more complex way. There are many fascinating stories to be told about the haredi community, which combines rigid rules with an incredibly rich family and spiritual life. Kadosh shows you the pain haredi women experience, but never the joy.
Please, if you have no experience or familiarity with haredi or even Orthodox Judaism in general, take this film with a grain of salt. It's far from all there is.
As a result, the good parts of the film, such as the performances, are almost meaningless, because the film's vision is so distorted and one-dimensional. This would have been a far more interesting film if it had portrayed haredi women's difficulties (which, like in any conservative society, are real) in a more complex way. There are many fascinating stories to be told about the haredi community, which combines rigid rules with an incredibly rich family and spiritual life. Kadosh shows you the pain haredi women experience, but never the joy.
Please, if you have no experience or familiarity with haredi or even Orthodox Judaism in general, take this film with a grain of salt. It's far from all there is.
I would agree that this film progresses at a very slow pace but the story about the secretive world of orthodox Judaism is interesting. In spite of being traditionalist Hassidism is relatively modern to the long history of the Jewish religion being formed amongst Eastern European Jewry in the 18th century, partly as a reaction to anti-semitism and secularism.
The director Amos Gitai has taken on a very difficult task in portraying this sect of Judaism. What is put across well is the incompatibility of conservative traditionalism with a secular society and how suffocating and repressive religious strictures can be. A good story but one that could have shown in more detail the contrasts between the reality of secular Israeli society and the closed world of mysticism.
The director Amos Gitai has taken on a very difficult task in portraying this sect of Judaism. What is put across well is the incompatibility of conservative traditionalism with a secular society and how suffocating and repressive religious strictures can be. A good story but one that could have shown in more detail the contrasts between the reality of secular Israeli society and the closed world of mysticism.
I was very moved by Kadosh, which I think is a very fine movie. Some scenes are a bit sketchy, and I was puzzled by the ending. But the acting is superb and the story is deeply moving.
I walked away angry at the way women are treated in this ultra orthodox religious sect of Judaism, but it could have been an ultra religious Christian sect or some other religion - the point is that too many traditional religions treat women as seond class, oppressed persons.
Remember what Marx said: Religion is the opiate of the people. perhaps he was correct!
I walked away angry at the way women are treated in this ultra orthodox religious sect of Judaism, but it could have been an ultra religious Christian sect or some other religion - the point is that too many traditional religions treat women as seond class, oppressed persons.
Remember what Marx said: Religion is the opiate of the people. perhaps he was correct!
I have many ultra-Ortodox cousins in Jerusalem. As much as I love them, I will be forever uncomfortable with the status of women in the community. One of my cousins, who was in a way the younger sister I never had, is now stuck in what I view as a terrible marriage that would never last in most Western societies -- rightfully so, I think. Yet, there, it is accepted and she must live with it. (Just one example of many...)
Having said that, this movie does not portray this world with any truth, actual or figurative. This is not a story as it might have happened. Sad in a way, as the truth could have been used to make some aspects of the point Amos Gitai seems to wish to make. He also neglects the warm, loving and spiritually nurturing environment that the haredi world can be.
So, if you watch this cardboard movie, please remember it has nothing to do with the texture of reality.
Having said that, this movie does not portray this world with any truth, actual or figurative. This is not a story as it might have happened. Sad in a way, as the truth could have been used to make some aspects of the point Amos Gitai seems to wish to make. He also neglects the warm, loving and spiritually nurturing environment that the haredi world can be.
So, if you watch this cardboard movie, please remember it has nothing to do with the texture of reality.
Some have called this movie anti-religious, other argue that it shows Israel is a real democracy, financing movies which criticize all the aspects of its society, probably in a more abstruse way than European cinema today. More than the controversies and even the story, I remember the actors' talent. Especially Meital Berdah. In the movie, she plays the role of Yaël Abecassis' sister. I would think that in real life, she's Jennifer Connelly's sister. She has the same worrying strength on screen, the same charisma. When Connelly leaves her nightmares in Requeim For A Dream, we're both afraid and attracted by her eyes. The feeling is shared when Berdah leaves her neighborhood for a better life, trying to let a bitter marital experience slide, washed down the drinks of lowlifes who hang around the bar where her lover works.
क्या आपको पता है
- ट्रिवियाAmos Gitai began shooting on February 2, 1999 and shot the majority of the sequences in continuity. He then edited his film at the rate of 18 hours per day, to send it in mid-April to Gilles Jacob, the president of the Cannes Film Festival, who selected it immediately.
- गूफ़The scene where Yossef the zealot prays loudly for understanding the Torah is completely preposterous. An Orthodox Jew would always pray silently, even when alone. To pray in such a boorish manner would only invite ridicule.
- इसके अलावा अन्य वर्जनThe "Making of" featurette shows several scenes cut from the movie, including one of Rivka preparing a meal.
- कनेक्शनFeatured in Historia Shel Hakolnoah Israeli (2009)
टॉप पसंद
रेटिंग देने के लिए साइन-इन करें और वैयक्तिकृत सुझावों के लिए वॉचलिस्ट करें
- How long is Kadosh?Alexa द्वारा संचालित
विवरण
बॉक्स ऑफ़िस
- US और कनाडा में सकल
- $7,36,812
- दुनिया भर में सकल
- $7,70,132
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