Pro urodov i lyudey

Alexei's Balabanov's Of Freaks of Men was a quite strange yet interesting viewing experience. The film mechanics and overall setting seemed to contradict the content that was being portrayed, perhaps to construct a novel "Balabanov" perspective. For instance, the use of pre- Revolutionary Tsarist Russia as a setting, complete with bourgeois colonnade backdrops and 19th century luxuries and proprieties, to display an underground pornography business that slowly takes over the lives of the main characters was quite an unexpected juxtaposition. The use of "brown-screen" (black and white?), intertitles, and classical music further strengthened this divide, almost making it seem like the organized crime of Balabanov's Brother 2 existed and was captured on film in the early days of cinema!

There are several ways one can interpret this artistic leap. One interesting perspective is to view the decline of the doctor's and engineer's Bourgeois families at the hands of the exploiting Johann as yet another example of the failure of Capitalism in the eyes of a Communist. The fathers of the two families made their money in a hog- eat-hog Capitalistic world, and their children (Tolya/Kolya and Liza respectively) ended up being used by a bigger Capitalist hog, Johann the pornographer. An alternative view would be a demonstration of how post- Soviet Russian organized crime was not an artifact of that particular era, and that it existed underground since before even Communism. That would have turned the movie into a nationalistic excuse for the deterioration that occurred in Russia after Gorbachev.

Although other views can be constructed, I feel like this movie was nevertheless a very successful and creative experiment on Balabanov's part. He has captured the new in the style of the very old to create a unique movie.

In an era in which the video shop shelves and TV schedules are dominated by formula-pap, it is refreshing to find a film that stimulates thought for days afterwards. The question is: what's it all about? Is the film commenting on life in pre-revolutionary Russia, on the exploitation of 'freaks', on the corrupting power of pornography, or perhaps none or all of these? I came away from it thinking that the film was primarily about the ways in which film-making can be misused; that it examined the role of those drawn into 'the pornography industry' whether exploiter, exploited, or idealistic artist more interested in technique than subject matter. In thinking about that interpretation I found myself pondering the role of Putilov, seemingly an idealist; would it not be more accurate to describe him as amoral, as the artist determined to remain aloof from the degradation and humiliation required for completion of his projects?

I think the film raises questions about the extent to which the film-maker can remain untarnished by the moral issues that he purports to examine objectively and from a detached perspective. If Putilov agrees to co-operate in the filming or photography of the naked, frightened Siamese twins or of the whipping of a young woman can he really escape responsibility for their plight? Is he really entitled to walk away with his reputation intact? The immoral Johann is easier to condemn: he is a sadist who will kill at the drop of a hat to preserve his way of life and business. A jury would take much longer to decide its verdict on Putilov.

"Pro urodov i lyudej" (Aleksei Balabanov, 1998) is a dark, quixotic look at the earliest days of underground film making in Russia. One of its most interesting features is that the entire film is shot in sepia tone rather than full color, no doubt to emphasize the dreariness of its subject. There are a few outdoor scenes that show us a blue sky, but aside from that the entire film is rendered in that muted sepia color.

The sad-faced, willowy Dinara Drukarova plays Lisa, a young woman who is imprisoned in her own family home and forced to pose nude for the camera, being whipped on screen for the pleasure of a few depraved male customers. After several months of captivity, Lisa escapes and heads for the big city to make a new life for herself... but discovers that the degrading scenes she has been posing for have become a fixation for her.

The title translates into English as "Of Freaks and Men."The "freaks" part comes in when we are introduced to young Siamese twins, joined at the waist.

But as the film progresses, we perceive that the twins are the least "freaky" characters in the film.

Though the scenario is admittedly somber, there is a richness of tone and a strong storyline driving the film forward. We want to know what ultimately happens to the heroine, Lisa, and to the young conjoined twins. "Of Freaks and Men" is justly celebrated for these compelling virtues.

Every so often one has the pleasure of discovering a film so unusual that it seems that nothing has influenced it in its creation of a world all its own. One such was David Lynch's "Eraserhead", another, Charles Laughton's "Night of the Hunter" and now to join the august company is Alexsei Balabanov's "Of Freaks and Men". By dressing up a most scurrilous plot in images of extraodinary elegance and beauty the director has created an astonishingly original entertainment. Turn of the century St. Petersburg is hauntingly captured in beautiful sepia visuals of waterways and bridges, classical exteriors and upper class salons. But behind this facade the very devil is at work in the form of a gang of pornographic photographers who insinuate themselves into the lives of two respectable families whom they summarily proceed to corrupt. In due course the daughter of a highly respected engineer is enjoying having her naked buttocks spanked by an old crone in front of the camera, while the blind wife of a doctor in the other household becomes infatuated with another member of the gang who is only there to satisfy his paedophiliac fascination with the adolescent boy Siamese twins she and her husband have adopted. And this only for starters! As things go from bad to worse and goings on become more depraved - although admittedly we see no more than the odd spanking - the visuals become ever more beautiful particularly when the twins travel to the snowbound east and the girl travels west to wander a townscape of blowing autumn leaves. I think Balabanov is trying to say something about the voyeuristic nature of the camera and the progress of photography from still to moving pictures. To probe for deeper meanings wound not be very fruitful from a film whose raison d'etre, I suspect, is simply to intrigue and delight.

A friend lent me the DVD of this strangely compelling film. I was vaguely aware of its "arthouse" cinema release here in England a couple of years ago and thought that I had remembered it as having been well-reviewed. I don't know about you, but I love it when a film takes me by surprise, confounds my expectations and gives me the impression that I am being treated to a film-makers unique vision. "Of Freaks and Men" is a remarkable vision of exploitation amongst the middle classes of (what I presume to be) turn of the century Russia. Photographed in black and white and exquisite sepia tones it playfully uses Freudian imagery - trains, funnels, tunnels, stairways and doors - to create a dreamlike evocation of an apparently cultured and respectable society whose parlours may be used for the creation of titillating sado-masochistic pornography. The repression of sexual fantasies is mirrored by the subdued emotions that all the characters display when confronted by their trials. If you bring your own emotions to your viewing of this film you may, like me, find it occasionally heart-rending. The image of the beautiful siamese twins naked and cowering in terror from Viktor the leering, abusing pornographer is an image which I think will haunt me for a long time. All in all a richly poetic nightmare. To be viewed with an open mind and compassion.