Huo zhe

Not.

What I think Zhang Yimou's message here is that the will of the people "to live," as in the title, to survive and overcome obstacles is what defines the Chinese people. They ride the ox of communism as a boat rides a wave. They adapt.

Consider that tall and thin Fugui (played with consummate skill by You Ge) says that a chick will become a chicken when it grows up, and then a sheep and then an ox and then the Communist Party. But as the film ends he tells his grandson only that the chick will become a chicken and then a sheep and then an ox. He doesn't mention communism. In this way we know that the people have tamed the ox.

Zhang's film is an epic parable of life in China in the 20th century. It opens before the communist revolution with protagonist Fugui as a wayward son who is gambling the family fortune away. His wife, Jiazhen (Gong Li) pleads with him to stop, but he cannot. He is addicted to vice. Symbolically he represents the old regime. He loses everything, wife included and goes to live in the streets. After some time the revolutionary war begins and he and his friends find it convenient to switch sides and join the revolutionary army--he as an entertainer for the troops, a puppeteer. He and wife reunite and become loyal and even enthusiastic communists. He is lucky to have lost his fortune for now he is recognized as a hero of the revolution, while the man who won his family's house at dice is declared a counter-revolutionary and meets a bad end.

As in every Zhang Yimou film I have seen, everything is beautifully and exquisitely done. His work is characterized by an artist's sense of color and form, by an engaging simplicity in the telling, and by a subtle sense of what is going on politically, and especially by a deep and abiding sense of humanity. Here the transformation of Chinese society from feudalism to communism to the capitalist/communism hybrid that exists today is shown through the eyes and experiences of the people; and what is emphasized is the endurance and the will of the people to survive, adapt and finally to flourish regardless of who might be in power.

I would compare Zhang Yimou to the very greatest directors, say, to Stanley Kubrick, to Francis Ford Coppola, to Louis Malle, to Krzysztof Kieslowski in sheer artistic talent. Like Malle he is warm and honest about human beings and what they do without being maudlin or sentimental. Like Coppola he has an epic-maker's vision, and like the Coppola of the Godfather films, a strong sense of family. Like Kubrick he is creative and always aware of the needs of the audience, and like Kieslowski he is clever.

This is in some respects Zhang Yimou's finest achievement because of the way he tells the story of communism in China. I am reminded of the way Louis Malle tells the truth about human sexuality without inciting the censors. Here Zhang Yimou tells the truth about the communist experience in China, subtly demonstrating its cruelties and stupidities without, amazing enough, incurring the wrath of the authorities. (Some of his films have been banned in China, but I understand they are readily available nonetheless.) Here the kids are smiling and happy as they work in the steel mill. The accident that kills Fugui's son is seen as just that, an accident and not the fault of the "Great Leap Forward." The members of the educated class, who are ridiculed, beaten and banished (and worse) during the "Cultural Revolution," accept their fate as their just deserts--the doctor who insists that it is better to wear the placard shaming him that is hung from around his neck than it is to take it off. The local official who has preached and practiced the communist line faithfully, who finds himself being labeled a capitalist, also accepts his fate as though in doing so he is furthering a cause larger than himself.

In a way Zhang Yimou's international celebrity and reputation as one of the world's greatest film makers protects him. In another sense his depictions of the sins and excesses of the old regime before communism are so well done and appreciated by all, that such an expression also protects him.

Nonetheless, I do not personally consider this Zhang Yimou's best film. I prefer the startling beauty of Raise the Red Lantern (1991) and Red Sorghum (1987) as well as the charming Not One Less (1999) or the simple but powerful, The Story of Qiu Ju. However, this is an outstanding film.

Notable in a supporting role is Wu Jiang as Wan Erxi the strong young man with the limp who marries the mute daughter. I have seen him in Shower (1999) in which his personal charisma and strength of character are shown more fully. He is the younger brother of Wan Jiang who starred in Zhang Yimou's first film, Red Sorghum. Of course Gong Li, one of the finest actresses of our time, who is often featured in Zhang Yimou's films, is outstanding as always.

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This movie, which was banned in mainland China for "Questionable" outlooks on the communist party, is one of the best movies I have seen thus far.

It is easy to dismiss this movie as a "Sad period piece," but with another look, one sees that this is a story about triumph... of taking heart in the fact that one lives. The title, "To Live," is very apt, as we see the rises and falls of one small family living through the ups and downs of China during the pre-revolutionary era, the civil war, the Great Leap Forward, the Proletariat Cultural Revolution, and beyond.

This movie is at turns dramatic, humorous, touching, chilling, heart-wrenching, and triumphant. A true roller coaster of emotions, played out in the subtle tones only Chinese film can truly capture.

This is Zhang Yimou's and Gong Li's crowning triumph -- a top candidate for the greatest Chinese film of all time. Splendidly photographed and composed, consumately acted and faithfully scored, "To Live" is a three or four hour film novel lovingly packed into two hours and fifteen minutes. For a long time, Ingmar Bergman's "Fanny and Alexander" stood by itself as the greatest family epic in my moviegoing experience. "The Best Years of Our Lives" ran a distant second. But since 1995 "To Live" has moved into a very close second.

Most Chinese who lived through Mao's Revolution say this film tells it like it was at the simple townsperson level. Though it can serve as an overview of Chinese history 1944 to 1970 or so, unlike Lean's "Gandhi" or "Lawrence of Arabia", this is not a hero's biopic. Instead we see a foolish, once rich but now fallen heir and his wife blown about by the winds of fortune for three decades and challenged as parents trying to raise two children under increasingly harsh and punitive communist tyranny. What you sense in this film, that I've never seen before in any Chinese film, is how the ethical and moral principles that have prevailed in Chinese culture for 2500 years - a mix of transcendence and pragmatism, humility and grit, cosmic harmonic balance and social duty - allows an ordinary couple to accept unbearable tragedy and keep going. It also shows what this survival strategy costs them in their Communist context. The screenplay is full of cosmic irony. It makes us aware, without shouting, that this is just one family among millions. As Yimou's transitional screen message says: "...leaving no family unaffected". It is to that extent, a tribute film.

Maybe ten hours of Kieslowski's "Decalogue" might accomplish the same broad survey of of human happenstance and emotion. Maybe Kurosawa in three or four hours. But never in two plus hours have I seen the scope Zhang Yimou achieves here. "To Live" also contains as wise a moral lesson as any film I've seen, and it's a gentle one despite the surrounding violence. I couldn't paraphrase the lesson for you. I wouldn't try. Just watch. It will reach you non-verbally in about 90 minutes. Just know, this isn't Shakespeare, Hollywood or soap opera. It's something else.

Gong Li's work is as powerful as anything Streep or Sarandon have ever done in the west - which is all the more inspiring since the camera doesn't lavish star-level attention on her. As her husband, Ge You turns in an emotionally riveting, charming, sometimes funny and devastatingly honest performance. The direction is sure handed, the shooting unfailingly gorgeous. Zhang Yimou's cinematic canvass has never been so big or his palette so colorful and controlled. Full of spectacle, great sweeps of time and onrushing tides of humanity, "To Live" is still, in the end, a sweet and poignant epic with an intimate, observant heart. Great story telling. Do not miss! Try to view a letterbox version on a big screen.

When I re-watched FAREWELL MY CONCUBINE recently I was surprised that it was much less political than I remembered it being. Turns out that's because I'd somehow merged together that film and TO LIVE together in my poor muddled brain. Both have some similarities, beyond the common appearance of Gong Li in front and Zhang Yimou behind the camera, but TO LIVE definitely confronts the political (I should really say "social") aspects of the decades they cover much more directly and forcefully.

TO LIVE (aka LIFETIMES - I dunno what the Chinese name is) basically covers 3 or 4 decades of one family's life in China, in a period that saw not one but two revolutions, and looks at the effect the social upheaval had on ordinary people's lives. The film rarely criticises the political movements instigated by Mao Tse Tung, but does an effective job of showing the hellishness of a society that has been turned on its head, where the people are forced to change not just the way they live but the way they think, and people are forced into social relationships that are new, and quite possibly against human nature.

I hope I won't jeapordise my visa if I admit that I had strong leanings towards Communism when I was younger, having read Marx in philosophy classes. His picture of a society without private possessions or social hierarchy did seem very appealing, but Marx acknowledged that the only way for such a society to work was if every member saw the value of it and willingly took part in it, and admitted that the only way that was likely to happen was via massive revolution - i.e. killing everyone that didn't agree with the plan. As a teenager, that didn't seem like such a big price or problem

Certainly I'm not the only person to have considered this price worth paying, and a couple of people have actually put the plan into practice - lamentably with less than stellar results. Mao Tse Tung is, I guess, the undisputed king of Communist revolution, having led TWO of them in China, and probably disrupting more peoples' lives than anybody else in history in the process. TO LIVE gives those of us that haven't had to live through such conditions some idea of what it might have been like. People used to the cushy capitalist western lifestyle might wonder just how on earth people can live through conditions like that, but that's the what the film wants to say... life might deal you some crappy hands, but people are remarkably adaptable and resilient, and you've just got to try to live the best you can. It sounds remarkably trite put like that, but the film does a good job of expressing it.

The film is based on a novel, with the author co-writing the screenplay as well. Zhang Yimou directs brilliantly as usual, which in this case is to recognise the strength of the story and characters and to back off a little, giving them space to live their lives. Although the film looks great throughout, the cinematography is quite unobtrusive. He once more elicits a great performance from Gong Li and the rest of the cast, with leading man Ge You giving the best one of all. The film has occasionally been criticised for throwing piling too much tragedy on, but this is never done in an exploitative/manipulative way, and Zhang Yimou avoids turning to melodrama to evoke an audience reaction... which makes him all the more likely to get one (and without the audience feeling used afterwards).

In a career full of magnificent films, TO LIVE stands as one of Zhang Yimou's finest moments. The film is epic yet remarkably simple, and the execution is as near to flawless as I've seen. I doubt that even Akira Kurosawa could have handled the material better, which is to say that Zhang Yimou surely ranks in the world's top echelon of film-makers. Long may his life and career continue

Highest recommendation!

Yimou Zhang's "To Live" begins in the late 1940s and covers several decades in the life of Fugui (You Ge), his wife Jiazhen (Li Gong), and their two children. It is an excellent family drama, provoking both laughter and tears, and distinguishing itself from similar movies because of its commitment to showing how China's changing society affects the family. It takes the huge subject of "the first twenty years of Communism in China," and brings it down to a human scale.

Both leading actors nicely portray the way their characters change over the years. At first, Fugui is the stereotypical "callow young man" and Jiazhen the even more stereotypical "long- suffering wife," but the screenplay and actors eventually deepen the characterizations.

The best sequence of the film covers the Chinese Civil War. Wisely, Yimou Zhang resists the temptation to make the movie too epic, and instead focuses on Fugui's personal experiences. The result is a very moving depiction of the human cost of war. In another striking touch, Fugui's hobby is singing with a shadow-puppet troupe. The puppets not only provide an interesting glimpse into traditional Chinese culture, they also take on a symbolic meaning.

After watching "To Live," it's easy to see why the Chinese authorities banned it: there's a lot of tragedy in the film, and in most cases, Communism is to blame. Remarkably, though, Zhang also makes many of the Communist characters sympathetic. For instance, Fugui and Jiazhen's daughter marries an officer in the Red Guards, who is a little ridiculous in his devotion to Mao Zedong, but not a villain. This is in keeping with the overall spirit of "To Live"--humanistic and subtle, instead of bombastic or propagandistic. It's both an important examination of recent Chinese history, and a universal story about how individual human beings manage "to live" in times of hardship. A rare combination, and one well worth seeing.