अपनी भाषा में प्लॉट जोड़ेंIn the 17th century, a Jesuit missionary nicknamed Black Robe by the natives and his small party of companions try reaching the Huron tribe in Canada all while facing mistrust, Iroquois warr... सभी पढ़ेंIn the 17th century, a Jesuit missionary nicknamed Black Robe by the natives and his small party of companions try reaching the Huron tribe in Canada all while facing mistrust, Iroquois warring parties and harsh winter conditions.In the 17th century, a Jesuit missionary nicknamed Black Robe by the natives and his small party of companions try reaching the Huron tribe in Canada all while facing mistrust, Iroquois warring parties and harsh winter conditions.
- पुरस्कार
- 10 जीत और कुल 13 नामांकन
- Awondoie
- (as Harrison Liu)
- Kiotseaton
- (as Raoul Trujillo)
फ़ीचर्ड समीक्षाएं
Having lived in Canada for some years, I could only marvel at the early colonizers who explored and settled Canada, a vast wilderness with a long, hard, bitterly cold winter - and I never went further north than Toronto! Whether or not one agrees with their reasons for going, whether it be trading, grabbing land or the salvation of the native population, the thought of being completely alone in the bitterly cold wilderness does command respect for their courage.
The film is set in 1634, a time when France was a cesspool of venality, corruption, intrigue and religious fanaticism, and when the pilgrims had been in Massachusetts for less than 10 years. The French Revolution was 150 years away. Life was hard for the settlers, who were on their own, without the survival kills evolved over thousands of years by the native population, whose life seemed brutally harsh but was a necessary adaptation to the land in which they lived. Early in the film the Algonquin chief tells his daughter than she cannot marry the Frenchman who she had fallen for, as he was a fool and did not know how to provide for her. That was the key. If a man could not provide for his family he could not take a wife. Anyone who became sick or injured must be left behind to take their chances, otherwise they would endanger the survival of the group. I think that this film makes that very clear. As the little group makes their way through Iriquois territory they are attacked by the Iriquois who plan to torture and sacrifice them, not apparently out of malice or wanton cruelty, but to please their God. (We had already seen the Jesuit priest flagellating himself for having impure thoughts).
The films deals at length with the misunderstanding of each other's religion and way of life, which causes us to question our own - just why do we do that? Why do the Iriquois fight the Algonquin, and the Huron when there is land to spare for all of them? Why did the French and English use the native people to fight their wars? The Indians cannot understand the Jesuit concept of paradise, sitting on a cloud all day with no tobacco, and no sex, but if accepting baptism helps them recover from a sickness , they will compromise. One gets the feeling that if the Jesuits moved out and another sect moved in, the Indians would convert to the new faith if it suited their purpose.
The scenery, as the party begins its long trek to the Huron mission is breathtaking. What they find when they reach the mission is not surprising, but once again, one has a feeling of admiration for the stoicism and faith of the Jesuit priests who knew that they were going to the ends of the earth and would likely never see their families again. To someone who buys all their food at the supermarket, or from the take out window, the thought of the self sufficiency of these people who live entirely on what they can catch or forage is quite mind boggling. Already the Indians are becoming dependent on the white man's goods. The trading post will not be long in coming. The Husdons Bay Company was set up by Royal charter about 30 years later.
I would recommend this film to anyone who likes a beautiful, thought provoking film.
Although the Indians appear from the point of view of the visiting priest, the white man's beliefs, appearance and customs are also shown from a startling, alien perspective.
All the same, it is a story of a heroic quest, that leaves you with a sense of the awesomeness of human courage and the mystery of the commonality of human nature across gigantic cultural boundaries. And, yes, the photography and the aboriginal landscapes are breathtakingly beautiful.
Movie depiction of Eastern Indians, and of this era in North American history, are so rare, that I have to give it extra credit for illuminating a culturally formative time.
Be forewarned: _Black Robe_ is a brutal film, by modern western standards. Gruesome torture is openly referred to; native americans, particularly the northern Mohawk and Huron peoples, are _not_ substantially idealized.
Nice ethnographic touches are preserved -- for example, the Alqonkian-speaking group who agree to guide the Black Robe are permitted to clearly express their perplexity at the Jesuit's rudeness for not sharing his tobacco. Similarly, a Mohawk war-leader keenly sees opportunity in permitting the French to live: they can be traded for muskets, and forced to teach the Mohawk how to use the powerful new weapons. No "simple savages", after all: The Iroquois did not come to control much of the northeast through stupidity.
While widely excoriated by some native american advocates for its depiction of Mohawk and Huron brutality, the film actually soft-pedals the reality (as noted by other reviewers). The southern, Five-Nations Mohawk may have abandoned ritual cannibalism by this time, but it's certain that ritual torture and cannibalism were practiced throughout the Iroquois sphere of influence up to the early contact period. It was an aspect of their culture, and really no stranger than similar practices as recorded among christianized Scandinavians circa 1060 AD.
If I had skipped over the credits and someone had told me Terrence Malick (Days Of Heaven, The New World, The Thin Red Line and Badlands) and directed this film, I would have believed it. Visually, this is his kind of film. I wonder if this movie inspired parts of his latest effort, The New World? There are a number of similarities. Black Robe has the same kind of beautiful and haunting images Malick's films possess but the director in this case is Bruce Bereford, the man who directed Driving Miss Daisy a couple of years before doing this film. DMD also is beautifully-filmed.
Black Robe is not just a piece of art. As great as it is visually, this is a powerful story of a well-intentioned Jesuit priest in the early 17th century who travels to "New France" (upstate New York/French Canadian territory) attempting to convert a few area tribes to Christianity. To unbelievers, that seems pushy but Biblically-speaking it is not. Jesus commanded his followers to do just that (Matt. 28:18-20) , so the priest is only doing what missionaries have done for centuries. He also is a good man, stays strong in his beliefs regardless of his own well-being and is a gentle soul. Kudos to the filmmakers for being fair to him.
The Algonquins and the Hurons are also shown with their beliefs, too, and their cultures which obviously were in contrast to the white European-based priest. All sides are shown fairly in this movie, with both positive and negative traits of all.
I was shocked at a few scenes in here, not expecting them as the film has such a gentle flow to it before anything dramatic happens. We see a few sexual scenes and then some brutal violence. The Hurons, particularly, do not want any invasion of their privacy and culture and are openly hostile to the priest and the Algonquins. The story transforms from a quiet Malick-type "New World" poetic piece to a violent, suspenseful film and the question is, will the "good guys" make it out alive?
The actors in here, perhaps, are not names most people outside Canada are familiar with, including me, but Lothaire Blueteau as Father Laforgue, Aden Young as his assistant "Daniel" and Sandrine Holt as Daniel's Algonguin lover "Anuuka" are all very, very good. All the characters in this film are very credible people, steadfast in their own beliefs and they come across as realistic people. Most films have unreal people with unrealistic dialog....but not in this movie.
Another big plus was the soundtrack: a lush, haunting score throughout.
Without spoiling the ending, or adding political/theological agendas my own, let me just add that if you enjoy a beautiful-looking movie which also has a thoughtful, haunting story with honest characters, you should check this out. Highly recommended.
क्या आपको पता है
- ट्रिवियाThe ferocity of the torture scenes prompted accusations of racism from Native Americans. Prominent among the critics was Ward Churchill, who wrote an article that was heavily critical of the film. However, Brian Moore, who had done extensive research on the subject, had actually toned down the documented violence for both his book and his screenplay.
- गूफ़In one of the flashbacks to France, Father Laforgue's mother says she is praying to St. Joan. However, Joan of Arc was not canonized until 1920.
- भाव
Daniel: They have an afterworld of their own.
Father Laforgue: They have no concept of one.
Daniel: Annuka told me they believe that in the forest at night the dead can see. The souls of men hunt the souls of animals.
Father Laforgue: Is that what she told you? It is childish, Daniel.
Daniel: Is it harder to believe in than Paradise where we all sit on clouds and look at God?
टॉप पसंद
- How long is Black Robe?Alexa द्वारा संचालित
विवरण
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- Kara Cübbe
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बॉक्स ऑफ़िस
- बजट
- A$1,10,00,000(अनुमानित)
- US और कनाडा में सकल
- $82,11,952
- दुनिया भर में सकल
- $82,12,122
- चलने की अवधि1 घंटा 41 मिनट
- रंग
- पक्ष अनुपात
- 1.85 : 1