Uranus

Claure Berri confirms that he has no talent as a director. He is content to illustrate his script. The dialogues are magnificent and very well spoken by solid actors whose professionalism makes up for the lack of direction.

The film is rich in the description of this immediate post-war period where collaborators with the Nazi occupier, communists, Gaullists, profiteers, indecisive, cowards must cohabit, to rebuild France. One of the great qualities of the film is its setting, rather its scenery, among the ruins in the streets and the apartment of the cohabitants.

The trick of the film is to make cohabit, as during the war, but in the same apartment, a communist, a petainist and a no label (which we understand that he knows how to adapt and goes with the wind, that is to say that he does not have a point of view, but the irony is that the others ask him his opinion). The cohabitation is recreated in an apartment. Added to this is Gérard Depardieu, impressive in his revelation and adoration of poetry.

The film is saved by its actors who declaim with convictions their text: we have too much the impression that each actor takes the break to declaim his text. We always see the actor before the character. Maybe the film should have bet on a cast of unknown actors: it would have gained in power. But the film remains interesting thanks to the dialogues and to these actors.

Through "Uranus", director Claude Berri serves us on a silver platter French cinema crème de la crème: veterans Jean-Pierre Marielle, Philippe Noiret and Michel Galabru followed by Michel Blanc, Gerard Depardieu and Fabrice Luchini and a casting masterstroke with former TV comedian Daniel Prevost as Rochard the schmuck that started it all.

There are no heroes in that story, but just average men shining through their actions, reaction and at times, inaction... and I was surprised at the end to be able to feel the angst, torment, frustration, disillusion of each one of them as if they were protagonists, in fact as if I lived by their side during the Occupation whose aftermath is the backdrop of "Uranus". This is the uncompromising tale of men governed by their instincts, principles, fears, pettiness, greed, so many human elements that make the dichotomy of fear vs. Courage too simplistic to analyze what truly happened under Vichy government.

One shouldn't underestimate the complexity of the issue and its existential bearing on the national conscience. Basically, there were choices for French people who were not Jews: they could cooperate or even fight with the enemy, some women only had the misfortune to fall in love with German soldiers -which was deemed as horizontal collaboration. Or they could follow the call of General De Gaulle and join the 'maquis' to fight and sabotage the German's equipments and execute collaborators. And neither resistants or collaborators, the silent majority just 'let it go' like the Parisians who acclaimed Petain in April 1944 and then De Gaulle in August after the Liberation.

"Uranus" was written by Marcel Ayme who had shady occupations during that bleak era of the same name. And like in "The Sorrow and the Pity", it raises one important catalysis of that National shift: Communism. In Marcel Ophuls' documentary, a former militian admitted he fought with the Nazis because he couldn't side with Bolcheviks. The anti-Communist sentiment was so prevalent that it gave the party an aura of nobility at the end, it was at the right side of the fight and in that small town where the film takes place: the rising party is represented by three men: Rochard, a petty railroad worker, Jourdan (Luchini), a virulent teacher and faux-intellectual and Gaigneux (Blanc), a more modest but principled father.

These men couldn't have been more different, Rochard is an insecure man who spread rumors against local bartender Leopold (Depardieu) after one humiliation too many. He tells everyone that notorious collaborator Maxime Loin (Gérard Desarthe) is kept in his house. By the time he made amends it was too late, the party couldn't consent to ignore the incident or fire Rochard, Leopold had to be guilty. Jourdan is seen as a little mama's boy who reasons in terms of group and class while he never lived himself like a true working-man, as his colleague Watrin (Noiret) says "you're not gifted for life". Jourdan is the brain without the muscle, the thinker without the guts, diametrically opposed to Gaigneux disapproves constantly, neighbor of the Archambauds, the bourgeois family who happens to hide Loin.

The seemingly straitlaced father Archambaud (Marielle) is portrayed in a rather weird establishing moment, instead of disapproving his daughter (Florence Darel) for frolicking around with the son Monglat, he warns her against getting pregnant, but being the mistress or wife of a rich kid amount to the same. This shows the concussion left by the war, when the notions of morality were turned upside down. When Archambaud finds Loin, tracked like a dog, he can't resign himself to leave him for a certain death. He shelters him, makes him sleep with his son (not his daughter) and asks neighbor Watrin if he can use his bed as well. Loin was a ruthless collaborator but oddly enough, Archambaud's act seems if not heroic but brave.

In fact these little villages are totally remote from the usual narrative of "barbarity rid by WW2", that Communists are influent makes no difference than the Occupation and in a sort of twist of irony, the former collaborators became the 'resistants'. Everything is a lie in this world, even Leopold who claims to have been a resistant is reminded by the Police that his business worked with the Germans and the Jew he so-called kept was his nephew. In his mind "Leppold has nothing to blame himself for, he made money but still less than Monglat Se. (Galabru). As Leopold, Depardieu gives a boisterous and exuberant performance as if he was still channelling Cyrano De Bergerac, he plays a men who needs wine and words to fulfill his thirst and finds himself a new talent, to compose verses and alexandrines.

In this labyrinthine plot where stories overlap with a remarkable fluidness, Leopold and Watrin are the two men trying to escape from that dim reality, Leopold with self-destruction and creation (maybe echoing Ayme's mindset) while Wautrin tries to see good in everything and doesn't exhaust in mind in analyzing what goes beyond his power. He explains though that every night at 11;15, he thinks of that last page he was reading in an astronomy book, about the dark and cold Uranus, and keeps repeating the words he read when the bombs killed her wife who was in the factor's arms. Basically, "Uranus" is the mental state of a town that still live in total moral rumble, where men became so emasculated their women would gave themselves to the first stranger.

It's not ultimately surprising that Mrs. Archambaud (Daniele Lebrun) has an affair with Loin, who's in a position to judge anyone in such a context... it's a sort of matter-of-factly cynicism that remains truthful about human nature and Berri doesn't lecture these men, but the human nature in general, and the way it can express itself during exceptional circumstances... showing that there's a moment where bravery and cowardice are so banal they almost become interchangeable.

WWII left of lots of scars in French memory. Right after the war, all the French were supposed to have been freedom fighters, minus a few baddies of course. Then, slowly, a different truth started to emerge, and since the controversy has been raging on. Uranus, written by Marcel Aymé right after the war, was always controversial, as is this modern adaptation by Claude Berri. In this half-destroyed (by US bombings) French village in 1945, people try to have their lives back, or to save themselves : communists, drunks, sadistic late-hour partisans, former antisemitic hate-mongers, war profiteers... These characters may be too theoretical to be convincing, and of course the permanent blurring of the line between the good and bad guys is too systematic. However, the superior acting and the fact that the movie still manages to raise difficult issues (the general tone is very misanthropic), make it very compelling.

Claude Berri scratches a few old war wounds in this complex but absorbing drama, set in a small, heavily damaged French town during the period of deprivation and deadly political power struggles following the German occupation. The conflict had united several rivals against a common enemy, but afterward there was influence to be won and scores to be settled, and the question of who resisted and who collaborated would lead to more than one expedient death. It takes a while for the film to introduce all the characters and conflicting loyalties, but once underway it develops considerable steam before the inevitable tragic conclusion. The irony is that the people shown to suffer most are those without any politics at all, like the half-mad, aspiring poet played by Gérard Depardieu, who can chew his way through scenery like no other actor. His unrestrained performance adds an energetic lift to the otherwise thoughtful drama; by contrast, his co-stars in the excellent ensemble cast appear to be sleepwalking.

Acting of the very highest quality. If Depardieu ever merited an Academy Award this would have been the film, not Cyrano. The rest of the actors are of the highest standard, especially Philippe Noiret who has a superb scene where he explains how he has developed his peculiar vision of life. This film never got all the credit it should have probably due to the complexity of the characters. This reviewer believes that it definitely qualifies as one of Claude Berry's best films. It is a film that would have been more suitable for the 70s when complexity was still deemed desirable and tended to take precedence over uninterrupted action. Uranus is one of those war/post war films that one views once and never forgets, films such as "The Tin Drum", "The Grand Illusion", etc.