Das schreckliche Mädchen

Sonja (Lena Stolze) seems like any ordinary person. That is, until she has to research her town's history for a project. In the process, she discovers that her town was heavily involved in the Third Reich. Then, everyone in town not only turns against her, but tries in every possible way to silence her.

Much like another West German film ("The Lost Honor of Katharina Blum"), "The Nasty Girl" shows a woman used as a scapegoat for something that was society's fault (it makes sense for German movies to deal with that; it's exactly what the Third Reich was all about). Another one of Germany's solid masterpieces.

Watching this movie, I couldn't help but wonder what sorts of secrets any place, anywhere on Earth, carries.

Michael Verhoeven has constructed a masterpiece in this glorious depiction of denial in a small German town. Through a unique style, Verhoeven takes a sensitive topic, the feelings of Germans as to their participation in WWII, and adds a glorious ironic humor to the story.

Lena Stoltz is glorious as Sonja, retaining her youthful charm and appeal throughout the film, from infancy to adulthood. Her apparent youthful innocence is what gives the movie much of its staying power in the minds of its viewers.

This movie is comedy, tragedy, documentary, and social commentary rolled into one glorious package.

At points this film feels almost comic, but never loses its focus on the important topic of Germans either coming to grips with the past or covering it up. Some modernist filming techniques seem to remind the viewer that the film is very much set in the time of its production (1990, though the story begins in the 1970s) rather than in the distant, black-and-white days of the past that is its most important subject. It's like Verhoeven is saying "the cover-up is NOW."

It is my understanding that the story is based on the experiences of an actual German woman. That being the case, Verhoeven could have written a serious biographical film about this woman's experiences as she struggled to investigate the truth of her town's activities during the Nazi regime. This was the method used in his portrayal of the Scholl siblings in Die Weisse Rose. But I can see reasons for his different approach with this film. The topic of Die Weisse Rose is so heavy for obvious reasons, and there is very little modern controversy over considering them heroes. But as the topic of Das schreckliche Maedchen remains controversial and, for many Germans, difficult to discuss, the somewhat light-hearted approach that Verhoeven takes may open doors for more viewers and more discussion. And again I repeat that the approach does not diminish the topic's importance. He strikes a nice balance.

On another note, this film is also a very good portrayal about a modern woman's struggle to be independent in her work while having a large family. I'm not surprised to see that the positive voting here at IMDB is most prevalent among women in their twenties and thirties.

I really liked this movie a lot. Apart from a very brief nude scene and some strong (but appropriate in this situation) language at the end, this is an excellent movie for anyone about age 12 and up. It concerns a very nice young lady who is beloved by her small Bavarian town--until she makes the mistake of looking into the town's dark past. It starts innocently enough, as she is trying to write a paper about the town's heroes who resisted the Nazis. However, no one in town seems willing to talk about this "glorious resistance" and the town's archives are closed to her. Only after making herself a pain in the butt by suing the town repeatedly does she get ahold of records that prove little, if any resistance to the Nazis. In fact, many of the most beloved townsmen in fact HELPED and actively supported the Nazis.

The movie has a very odd artistic style. While it doesn't really detract from the film, you should see it to understand what I am talking about--it's quite unusual at times.

What is so interesting and incredible about the movie was how everyone turned against her so quickly and violently. My only complaint was that it only talked about German reactions to their past. On a trip to Salzburg, Austria just a few years back, I noticed a beautiful monument to the Waffen SS (the group that manned the death squads and enacted the "final solution") prominently displayed in the town's cemetery! Yes, this was the SAME cemetery in which the Von Trapp family hid in the movie The Sound of Music! If you are there some day, see it for yourself. It would be nice if someone confronted the apparently more open acceptance of their Nazi past here as well.

The thrust of the movie, as I saw it, was the propensity of a society, any society, to conveniently 'forget' the details of its involvement with nefarious deeds carried out in its name. Much as the vast majority of American westerns tend to gloss over the true level of barbarism we so-called civilized members of society visited upon the 'heathen' Indians, the German town in question conveniently 'forgot' its level of involvement with the atrocities of the Nazi regime. Mädchen's true 'sin' was of revisiting the Nazi era and detailing the involvement of many of the town's leading lights with that regime and its atrocities.

In toto, this film asks disturbing questions about society (any society) and its willingness to justify or simply forget 'inconvenient' truths and realities.