Guantanamera

Guantanamera is a very laughable movie.The events sometimes seem absurd, however they are real.Guantanamera portrays situations that are common in daily Cuban life.The Director went beyond official parameters and adopted a critical attitude before the difficulties faced by people in actual Cuba.It is like Gutierrez Alea tells us: "let's laugh of our disgrace." Gutierrez Alea earned two things with this movie: the laugh of the audience, and the ire the President of his country in one of his speeches

When his wife's aunt dies, mortician Adolfo uses the opportunity to show his political talent by trying out a new, very „communist` way of transporting the body. On the way, lots of different things happen to him, the dead body, his wife and the aunt's mourning admirer, and Adolfo is close to getting mad because he fears he won't be able to realize his time schedule. His character is good for a smile.

The Cuban film „Guantanamera` wants to be everything: comedy, romance and a satire on the communist system in Cuba. It's half-baked but ... nice. And I was surprised about the actors: they did a good job and obviously they enjoyed it.

Guantanamera, a Cuban light drama by accomplished director Tomas Gutierrez Alea (1928-1996), is a tropical road movie. The setting is the 1990s, following withdrawal of USSR support for its little-brother Communist regime. A woman dies, some distance removed from Havana, and the goal is to transport her to the capital for burial. A tiny entourage of family accompanies the hearse.

Some snippets, though not central to the plot: How do government-run funeral homes work exactly, in a Communist country? Well, first, there is a per-person quota of refreshments for the bereaved and acquaintances who are paying last respects. But doesn't this attract inauthentic freeloaders? Second, there is a scene involving a meeting of regional mortuary-manager bureaucrats. If travel expenses for hearse trips are allocated according to the relative mileage of the territories through which vehicles traipse, the funeral home functionary in a crossroads region takes more than her share of budgetary hits. Is that fair? Third, there is the question of why the burial in Havana in the first place. If everybody and everywhere in Cuba are socialistically equal, what's wrong with the deceased staying put where she was? Meanwhile, we also have organized hitchhiking. Officials have the power to commandeer vacant seats from those who have for those who need.

There is some Latino romance, and some lightly subversive free enterprise. All in all, a likable movie. Mirta Ibarra, who starred twelve years earlier in Alea's 1983 film, Up To a Certain Point, gets an encore. She plays the niece of the deceased, who is also the wife of the over-serious Daniel Ortega-looking official who's in charge of the expedition.

Interesting satire on the Cuban bureaucracy. During the special period. Undresses the weakness of communist systems and their inability to provide logical answers within their rigid structure.

It is one of Titon's last works. But you can see the hand of the best Cuban film director. An excellent acting collective bringing together many of the best actors available at that time on the island. It is not the best film of its director but it makes it a adjustable time. The skinny part is that its problems are very local, which means that it is not received abroad as a strawberry and chocola by example. Also that limitation in time and space means that over the years I go losing the luide and the sympathy of its extreno.

Hearing the word Guantanamera, a word surge raced through my mind; Cuba, Guantanamo prison, Guatemala, or one of the most common Latin American songs? What could it be? I wondered. It is not much of the above but a sound track to a road movie Guantanamera, a death and love story.

In matters pertaining to birth, death and burial, people may not choose the place of birth or death, but they chose where they want to be buried. And this becomes a central issue in this road movie. It portrays the core values of a typical traditionalist Cuban family in a socialist country. It is for this reason that a dead body gets flown either out of state or country for burial. A song (Guantanamera), well spiced and crafted to fit each and every moment and character plays throughout the movie. This movie exposes the economics of a socialist run country. Road side vendors price their items in dollars. This suggests the instability of the national currency (possibly inflation).

When Gina puts on a new dress and let her hair run loose, it symbolizes self discovery and a sense of freedom. For the first time in this movie, she stands up to her husband and tells him that the days of subordination are over, she would not take off her dress. But also this could or symbolize people who live under a communist run regime, that there is limited freedom of choices. Those who are fed up of the system migrate, or export themselves to America through illegal means.

The directors did a great job in telling the general public about the flaws of a communist run country; corruption, dilapidating buildings and failed economy. Also the directors employed an excellent editing technique MONTAGE. Gina paces up and down and finally walks away from the funeral and finds comfort and love in Mariano. Both Gina and Mariano ecstatically share a smile and laughter whilst the funeral is still in procession. The MONTAGE suggests the anguish of people in Cuba go through in deserting their beloved country in search of freedom and better life.