IMDb रेटिंग
7.5/10
3.8 हज़ार
आपकी रेटिंग
अपनी भाषा में प्लॉट जोड़ेंThe semi-autobiographical film on director Hou Hsiao-Hsien's childhood and adolescence, when he was growing up in Taiwan, living through the deaths of his father, mother and grandmother.The semi-autobiographical film on director Hou Hsiao-Hsien's childhood and adolescence, when he was growing up in Taiwan, living through the deaths of his father, mother and grandmother.The semi-autobiographical film on director Hou Hsiao-Hsien's childhood and adolescence, when he was growing up in Taiwan, living through the deaths of his father, mother and grandmother.
- पुरस्कार
- 8 जीत और कुल 5 नामांकन
फ़ीचर्ड समीक्षाएं
This film, which first brought Hou and the Taiwanese New Wave to international attention, seems deceptively simple, like your run-of-the mill growing-up-humbly-in-a-third-world-country narrative: a young boy, whose family has been transplanted from China to Taiwan, faces a hard path to adulthood complete with neighborhood tussles and family deaths. But gradually its manner of telling draws you in: at first, events seem like fragmented vignettes, but are actually blended in a succession that has been described as `like watching clouds floating by.' His propensity towards graphically composed, image-driven storytelling recalls the styles of Ozu, Satyajit Ray and even Tarkovsky, but where Hou excels is in applying his style towards an examination on the nature of history. For my money, there has never been a filmmaker as consumed by the idea of history than Hou, and this deeply autobiographical film may shed light on his motivations. By the time we reach the devastating ending, there's an overwhelming feeling of a time and place, an entire way of life, that has slowly disappeared before our eyes, but even more heartbreaking is the profound sense of guilt, of youthful opportunity squandered in hoodlum-like loitering, of parents whose presence was taken for granted until the sudden arrival of their ineffable absence. Watch this film to see how movies are humankind's noble, anxious attempt to retrieve lost time, and how the retrieval only reflects back on the mournful permanence of that loss.
Very good movie in every aspect: acting, performance, cutting, quality of images, and plot. This is based on the true memories of the life of the director growing up in Taiwan. We follow this evolution in this movie in such realistic and natural images and scenes that we forget we are watching a movie and it looks like if we were watching real life scenes through someone's window. The main plot tells the story of a young boy who is dealing with family and other issues as he grows up during a certain period in Taiwan's history. A fascinating movie. Good foreign arthouse movies are so underrated on imdb and I don't even know why. I guess this site is for popular movies only and top 250 is ridiculous.
Seeking a better life, a teacher brings his family from Mei County in the Kwangtung Province of mainland China to Fengshan in the south of Taiwan in 1947. As a result of the Communist takeover on the mainland, the family is forced to remain in Taiwan, estranged from their traditional home and culture. The Time to Live and The Time to Die, a semi-autobiographical film by Taiwanese director Hou Hsiao-Hsien, is a compassionate story of a family's struggle to adapt to living in a new society. Loosely based on the childhood memories of Taiwanese director Hou Hsiao-Hsien who came to Taiwan in 1948, the film chronicles the passing of the older generation and the emergence of the new. The director narrates the film from the point of view of the youngest son, Ah-Hsiao (You Anshun), called Ah-ha by his grandmother (Tang Yu-Yuen).
The Time to Live is shot in a reflective style that allows an intimacy with the material. In the first half, the family learns to adjust to their new environment: the children play outside, the family eats dinner together and engage in small family rituals. Hou is observant of the political and technological changes taking place in the background, noting, for example, the increasing number of cars and motorcycles on the streets, the installation of electricity in their home, the improving medical treatment that the parents receive, and a letter from an aunt revealing the Great Leap Forward in China. What doesn't change, however, is the continued second class status of women, depicted in a scene where the mother lectures the daughters about their responsibilities for housework and how it must come before an education.
As the family gets older, the longing for their homeland increases. On several occasions, the old grandmother becomes disoriented and asks shopkeepers for directions to the Mekong Bridge (in China). When she gets lost, she has to be returned home via taxicab. The second half of the film painfully shows the loss of parental guidance and the disintegration of the family. As illness sets in, the parent's pain and slow disintegration takes place directly in front of the camera, not in the background. Ah Hsiao and his siblings stoically endure the loss of both parents, but their growing involvement in delinquency and petty crime underscores the loss of structure in their lives.
This is Hou's most personal film and one that is filled with images of extraordinary power. I was moved to see Ah Hsiao face when he sees death for the first time while walking into the room containing his father's body, and when the family shares loving recollections of the father soon after his death. Backed by a lyrical soundtrack, the street scenes and images of family life convey a rare authenticity and visual poetry. As in the film "Pather Panchali" by Satyajit Ray, the tiny village in Taiwan becomes a microcosm of the outside world. Like Ray's masterpiece, it is a sad film, yet, in its celebration of the wonder of life and the strength of the human spirit, it is also triumphant. The Time to Live and the Time to Die is not only a loving tribute of one son to his family but a testament to the strength of all families.
The Time to Live is shot in a reflective style that allows an intimacy with the material. In the first half, the family learns to adjust to their new environment: the children play outside, the family eats dinner together and engage in small family rituals. Hou is observant of the political and technological changes taking place in the background, noting, for example, the increasing number of cars and motorcycles on the streets, the installation of electricity in their home, the improving medical treatment that the parents receive, and a letter from an aunt revealing the Great Leap Forward in China. What doesn't change, however, is the continued second class status of women, depicted in a scene where the mother lectures the daughters about their responsibilities for housework and how it must come before an education.
As the family gets older, the longing for their homeland increases. On several occasions, the old grandmother becomes disoriented and asks shopkeepers for directions to the Mekong Bridge (in China). When she gets lost, she has to be returned home via taxicab. The second half of the film painfully shows the loss of parental guidance and the disintegration of the family. As illness sets in, the parent's pain and slow disintegration takes place directly in front of the camera, not in the background. Ah Hsiao and his siblings stoically endure the loss of both parents, but their growing involvement in delinquency and petty crime underscores the loss of structure in their lives.
This is Hou's most personal film and one that is filled with images of extraordinary power. I was moved to see Ah Hsiao face when he sees death for the first time while walking into the room containing his father's body, and when the family shares loving recollections of the father soon after his death. Backed by a lyrical soundtrack, the street scenes and images of family life convey a rare authenticity and visual poetry. As in the film "Pather Panchali" by Satyajit Ray, the tiny village in Taiwan becomes a microcosm of the outside world. Like Ray's masterpiece, it is a sad film, yet, in its celebration of the wonder of life and the strength of the human spirit, it is also triumphant. The Time to Live and the Time to Die is not only a loving tribute of one son to his family but a testament to the strength of all families.
I recommend A TIME TO LIVE AND A TIME TO DIE as a great introduction to the films of Hou Hsiao Hsien, who I consider the greatest director working today. Like most of his films, this one is about the telling of history, the effort to recreate the memories of the past, in this case his childhood memories growing up in rural Taiwan. His family has escaped Communist China but live as if they will make their return someday. That someday never comes, the family grows old, and members die one by one. These tragedies (filmed with heartbreaking solemnity) serve as punctuation marks for the film's narrative, which isn't so much concerned with plot details as it is with capturing the sense of what it was like to live at that time, as the kids develop their own sense of belonging, in a country they have adpoted just as it has adopted them. His method of editing and storytelling is something close to revolutionary, and he would refine it in his later films. His ability to set scene after impeccable scene and let the ideas ferment over their totality is unparalleled. This is perhaps his most accessible film, full of heart and pathos. It may seem slowgoing by Hollywood standards, but if you have the willingness to let it wash over you, you will be transported, both mentally and emotionally.
Although I think The Puppetmaster is the real best masterpiece of Hao, Time to live and the time to die is the one I love most. Despite the implication and background of Taiwan history in the film, as I am not so clear about it and not close to me, the story about growing-up is the reason that the film move me so much. The trip of the main kid "ar Ha" and his grandma become the warmest and most unforgettable part of the film. By the way, I think the relatively slow and quiet style of Hao extremely suit the story of rural and history background, much better than modern city background.
क्या आपको पता है
- ट्रिवियाThis film is inspired by screenwriter-turned-director Hou Hsiao-Hsien's coming-of-age story. It is the second installment of Hou Hsiao-Hsien's "Coming-of-Age Trilogy" that features three prominent Taiwanese screenwriters' coming-of-age stories - the other two are Dong dong de jiàqi (1984) (inspired by the childhood memories of Chu Tien-Wen) and Liàn liàn fengchén (1986) (inspired by the coming-of-age story of Wu Nien-Jen).
- कनेक्शनFeatured in When Cinema Reflects the Times: Hou Hsiao-Hsien and Edward Yang (1993)
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- How long is A Time to Live and a Time to Die?Alexa द्वारा संचालित
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