Mon oncle d'Amérique

Based on the writings of French physician/philosopher Henri Laborit: the lives of three individuals are chronicled and analyzed using theories of how human lives and behaviours are formed and the results of inner and outer conflicts due to early programming. The individuals are René (Gérard Depardieu), a devout Catholic who left behind his farming family and became an executive in a textile factory; Janine (Nicole Garcia) whose family cut ties with her when she pursued a successful career in acting; and Jean (Roger Pierre) who was born into wealth and works in politics and writing.

It is clear at the beginning that this film is unconventional. The opening sequence has three simultaneous narrations of the early lives of the main characters and it takes a very long time - much longer than most narrations take. But it all pays off. The information is valuable for the fascinating stories of what happens to the characters later on.

The acting of the three leads is solid. Among some of the best scenes: Depardieu and Pierre each have at least one hissy fit moment in which they are hilarious, chewing up the scenery and everyone else in it.

The Depardieu story is particularly fascinating as it accurately displays the unethical viciousness of the corporate world. (Notice the film takes place in 1980, a decade in which corporate deviousness would begin to take over the world and worsen with each decade that followed.) The René story can resonate with anyone who has spent any time in corporate purgatory.

The frequent narration of the film is intriguing in its observations of human behaviour using three fine examples. The style of the film is experimental. Usually, this means disaster but in the case of "Mon Oncle d'Amérique", the experimental style not only works; it works quite well. - dbamateurcritic

RATING: 9 out of 10

OUTSTANDING ACHIEVEMENT: Screenplay by Jean Gruault.

Usually with films we supply our own model of viewing, what values and parameters we accept to matter. Here the model is built in the film itself. It's an epistemological vision of human behavior patterns, guided by a behavioral biologist. We are provided with a set of criteria that govern our actions, fight or flight, actions taken to prolong pleasurable sensations or to avoid their opposite, and based upon the scientist's research, Resnais creates scenarios to exemplify them. Theory in practice, more or less.

This is the first handicup of the film for me. Resnais's consistent mark of genius has been his ability to visualize the mind as a threedimensional space, where by characters who act as our proxies into this world of the mind we can wander that space in an effort to discern the mechanisms that sustain it. How the forms we later experience as real come into being, illusionary. His vision is poignant for me precisely because it is translated as cinema, which as a blank canvas where upon it various flickering narratives are projected, is an ideal replica of the mind. He gave us Hiroshima and Marienbad, which is more than most directors contributed to the medium.

But Resnais always approached his subject as a poet, with capacity for awe and mystery, whereas now his vision feels constricted to fit criteria and structures.

Nonetheless the film does well to present us with situations we may know from life. An illicit thryst, frustrations at work, various ambitions for love or power thwarted, the outcomes of these don't matter. We're meant to identify the roots of suffering, how it arises in the form of sensation within the matrix that we experience as reality.

So far the film is wise, in showing us to be lab rats trapped in a glass panel box which is intermittently electrocuted by unseen devices. Perhaps we come to understand by this how suffering is an inate response to life in the cage, therefore inescapable. And how the devices that produce our suffering are invisible to us from inside the cage. Even more importantly, how our various attempts to imprint meaning on the objects of our world, by naming them or pretending to arrange them into patterns or hierarchies, are merely masks we have devised to conceal simple impulses and desires. To be safe or sated, or to avoid pain.

But the film is cautiously scientific, and will not venture further. The above important realization is mute for me without the spiritual. It is a dry understanding of fascinating stuff.

None of which is very subtle anyway. We're lectured a bit. We actually revisit excerpts of earlier scenes so we can identify specific reactions as narrated to us by the scientist. The lab rat metaphor couldn't beat us around the head more, if we actually saw the actors with the head of a rat reenact an angry exit. Wait, we do! But none of this bothers me overmuch. What bothers me is the pessimism.

Which is to say that having understood all this, the mechanisms that control the apparent reality we experience as our everyday routine, we are in position to transcend them. Our bodies may remain in the cage, yet having understood all this, how various forms of ego and desire blind us, our consciousness is already out of it. A glimpse out of the box is possible. Or as the film says, understanding the laws of gravity does not mean we escape them but we can get to the moon.

This is of course a fundamental attribute of how we are not like animals. We are not even animals with the unique ability to remember and form connections between the objects of memory. We are spirited beings. The film, conservative as issued under the credence or pretence of science, does not dare to articulate as much.

But then we have the final image, which says more than most films ever did. It's something I'll want to keep inside of me.

We see the mural of a tree painted on the brick wall of a building. From a distance, it looks beautiful, perhaps the real thing. But once up close, we see the beautiful, harmonious shape for what it is. Bricks as particles, a structure ugly, functional, nondescript, bearing no resemblance to the overall shape.

Two levels of reality then, apparent and ultimate. Order, shape, meaning from afar. Distinctions between brick and tree, as created in the eye. But once inside we understand the emptiness, the sameness of everything. How the above attributes are illusionary, imprints of the eye upon the wall. Will this image terrify or soothe you?

Perhaps the film understands more than it lets out from its cautious application of science. This is one of the 5 best metaphors in the history of cinema. It's so good, it's worthy of being in Blowup.

What an odd way to start a film. We seem to be hearing a lecture about the brain, and human development, interspersed with introductions of several characters who don't seem to have much in common. But then Resnais starts working his magic, intertwining the stories of three people with the behavioral theories of Henri Laborit. Human behavior is compared to the behavior of lab rats, and even turtles and wild boars, and each new idea is illustrated in the lives of the main characters. And as an interesting third layer, each character has an "avatar" from classic French cinema; clips from their films are interspersed to comment on the action.

Too bizarre, you think? I thought so at first, but after awhile I was hooked. Fine performances, beautiful cinematography, and a captivating, multi-layered script makes this film an unforgettable experience.

I've seen this film twice. The first time, it told me how to view the world. The second time, it represented my view of the world. Everyone's actions are determined by a small number of forces, it says. Everyone's behavior fits into only four categories, it says. And yet, it presents such a wide range of emotions, actions, and thoughts that it seems to contradict its very hypothesis. And yet, it doesn't. Turn your brain on and watch this; give it time to sink in, then watch it again. I guarantee it will change your way of looking at the world. The editing is top-notch, and Resnais is at the top of his form, as he was 20 years earlier with Hiroshima Mon Amour. The ending is a stunner, and it encapsulates the film while at the same time extending its meaning. The cinematography and message will remind you of Resnais' Night and Fog. Brilliant performances from all three leads and Laborit. Give it time, use your brain, and view it multiple times. You will be rewarded.

Professor Henri Laborit is one of the geniuses of the previous century. And Alain Resnais directed a movie faithful to the scientist's work.

We could say about Mon oncle d'Amérique that it's a totally original film. It's impossible to compare it to any of the other movies in the history.

This piece of art shows in a very elegant and clever way how we human beings behave. It's as brilliant as deeply moving.

Definitely a must-see that reminds us why we used to admire Gérard Depardieu. The use of the archive footage of Danielle Darrieux, Jean Gabin, and Jean Marais are very touching in the middle of a movie that seems to be cold and demonstrative but that is not.

Watch this masterpiece ASAP. You'll never regret it.