The Falls

I'm pleased to see so many positive reviews of this unique film. I entirely agree that it needs to be seen in a cinema to get the full relentless effect. It's also worth persevering to the end as Greenaway lightens up a bit and gives you a few more clues. In a way it's a shame that he got drawn into narrative cinema after this because The Falls seems a much more original and appropriate vehicle for his talents.

As with his earlier short films, various bits of disparate footage, old photos and other assorted nonsense are woven together with an elaborate cover story, in this case the Violent Unknown Event, which among other things is a metaphor for nuclear calamity (92 is the atomic number of uranium, "Fall" can refer to the fall of man).

Along the way we find a cornucopia of references to Greenaway films past and still to be made - principally A Zed and Two Noughts and Drowning by Numbers - running gags, in-jokes, academic pastiche, whimsical storytelling, different film techniques and ways of constructing reality. Where the average video artwork concentrates on form and style, Greenaway gives us an overdose of content.

It's worth noting that the 92 biographies in the film represent only those victims of the VUE whose names begin with the letters FALL. If you take the whole alphabet into account there are 19 million cases. You get the feeling he really, really wanted to show all 19 million.

Greenaway's new project "The Tulse Luper Suitcase" is apparently a remake or extension of "The Falls" using more modern technology. A definite must-see but it will be hard to top this for sheer demented monomaniacal verve.

I saw this movie at a Greenaway festival, at the Neptune in Seattle WA a few years back. It was the ultimate realist experience. The movie went on and on merciliess in its informing you of how much was left. I don't think that I have been to any movie where I have seen so many people walk out. This movie has to be seen in a theatre--video offers to many chances for escape. If you let yourself be caught up in it, the experience is unparalled. Not for the weak, but for those that fall into it, a work of pure genius.

Welcome to the highly personal paramount of Greenaway's work. His scathing documentary on general English silliness. An elongated, meticulously constructed piece of fabulous fantasy. A fantastic frivolous frolic. The film chronicles the biographies of 92 selected victims of the Violent Unknown Event, or VUE for short - a strange occurrence that has left people speaking strange languages and experiencing bird-related symptoms. All of the victims' surnames' begin with the word FALL. The bios are described by several narrators. Some of the bios are curt, others are fastidiously described. They are always witty. Examples being a victim who continually tells bird jokes, "Why do birds fly south for the winter? Because it's too far for them to walk". Others constantly drive in circles. Many of them have new talents, like spitting long distances. Some of the bios reminded me of Monty Python sketches, with the similar zest of absurd English humour.

It is a challenge to sit through it all in one go, and is probably best viewed on video in two or three attempts. Not recommended for everyone, but if you want something hilariously different look no further.

I'm a big fan of Greenaway's works and I jumped at the chance to check out this early work by the director on video.

I can't add to what others have said here except to say that it's an excrutiating experience that doesn't have enough humor to keep your interest for the full running time.

At its best, "The Falls" is an interesting and sometimes funny curiosity that points to themes Greenaway would return to again and again in his later work; at its worst, "The Falls" is a tedious experiment.

How Greenaway surprises. Here is an early work that is rich in ways that in later works seem submerged.

The concept: A 'Violent Unexplained Event' occurs at 11:41 PM GMT, 14 June, People experience physical changes, often transitioning to birds. 92 new languages appear, and 92 birdnames are embossed in some minds. Four new genders are created; survivors appear immortal. Birds are the apparent cause, perhaps the Australian flightless rattite. The survivors are catalogued by competing societies (together with the detracting Society for Ornitological Extermination, FOX). This film is from the catalogued biographies from the primary society, of those whose names start with `fall.' There are 92 of them.

Some elements are familiar to later Greenaway viewers. Already Nyman creates an apt score. There is a magical surrealism. We have counting and other overlapping synthetic laws that restructure a slightly askew reality. We have a layering, so that many scenes add to or annotate others. Later, Greenaway does this with simultaneous images. Here the device is linear. Much harder, as one must not only create the alternative world, but also it's linear unfolding. Hence, this seems his most intelligent work.

The big shocker: In his later, much more commercial works, one can always count on lush painterly images, and often on elaborate panning shots. None of that here, in fact a practiced complement. All the attention is on the narrative, with many narrators, all filmed doing their work.

This film is self-referential in all the ordinary ways, plus the idea that the creator of the film is responsible for the radical change in reality. Of course, I do believe great artists do change the world; isn't that the only workable definition of art? Does Greenaway come up to this measure or is he like everyone else, a mere spectator?

Spectating here, but we do see something that retrospectively alters my recent experience with `Drowning by Numbers.' Biography 27 is of the three Cissy Colpitts, who live in Goole and establish an experimental film repository in the watertower. This is administered from a room in the nearby maternity hospital, one of the primary epicenters of the VUE (view). The three Cissys and the watertower reappear in `Drowning by Numbers,' and their collective mission is to have a child after eliminating husbands. Fits the Prospero role of replacing God with a new logic.

Love it.