IMDb रेटिंग
6.3/10
3.9 हज़ार
आपकी रेटिंग
अपनी भाषा में प्लॉट जोड़ेंA college student gets pregnant without having intercourse, affecting people close and unrelated to her in different ways.A college student gets pregnant without having intercourse, affecting people close and unrelated to her in different ways.A college student gets pregnant without having intercourse, affecting people close and unrelated to her in different ways.
- पुरस्कार
- 3 जीत और कुल 2 नामांकन
Anne Gautier
- Eva
- (बिना क्रेडिट के)
Johan Leysen
- Le professeur
- (बिना क्रेडिट के)
Gisele Musy
- Maman salle d'attente
- (बिना क्रेडिट के)
Serge Musy
- Petit garçon salle d'attente
- (बिना क्रेडिट के)
फ़ीचर्ड समीक्षाएं
There is something about Godard that I find hypnotic. Even when you know it's not right, it still seems like it is perfect for the cinema! The way he moves his characters about within a frame. The mannerisms and political diatribe he allows his actors to divulge in, and sometimes the crude visual beauty makes for some mind stimulating cinema. And for this one, he pushes it that little bit further, as he does with all his work. The older he gets, the more eccentric he has become, and the more fascinating he is. To me, this is his last real masterpiece before he became the mad professor of the Wacky Cinema According To Godard!
Without going into too much about it, this is more a image piece, the religious retelling about the story of the virgin Mary, who got mysteriously pregnant. The small film in it's starting, "The Book of Mary" is of Mary as a child, who lived in wealth. Her parents split up, where the sweet, little and very mature child, would visit her father, every often. The way the little Mary interacted with her parents, especially her mother, makes you appreciate what having a families about. The nude scene in the bath with mother and child, I admit, was confronting, it's frankness of not holding anything back, expressing the inestimable love between them, a natural human emotion, was one of many beautifully filmed scenes. I like the scene too with the father, helping the daughter with her trigonometry. Beautiful told. Some scenes were repeated, I don't why, like the shot of a jet, sailing over the woods. The second real film, has Mary grown up, her lover, a taxi driver having to come to terms with the unexplained pregnancy. Mary of course, can not allow herself to get pregnant, shunning the boyfriend when he goes to feel her stomach. This beautiful film does feature some nude shots of Mary, a beautiful actress filling the role, with such innocence, and independence in a film, it's beautifully told tale worth the view alone, for the double minded viewer. This controversial piece will cater also, to that a small number, who would given it the flick while sitting on the video shelves, including the non arty viewers. Incidentally, in Adelaide, in it's showing in 1985 at the Fair Lady, someone made a bomb threat, if the screening season went ahead.
When this movie came out in 1985, I was in high school and quite interested in seeing it. I was raised Christian, and have always had a special interest in Mary, the Mother of Jesus.
I recently bought a copy of the film for $1 at a local video store "going out of business" sale. I thought the film might not really be as bad as I remembered it (after all I was only 15 at the time!!!) and figured for $1, what do I have to lose. The answer was perfectly clear when I watched it last night....
This movie is neither inspiring NOR blasphemous...it's just NOTHING.
A movie asking the question "What if Jesus was born today?" could be a very interesting film. But "Hail Mary" never even tried to really tell the story of "The Virgin Birth". Instead, we are bombarded with countless images of teenage Mary (played by Myriem Roussel) caressing her nubile naked body and playing with her pubic hair. At one point the camera is so close to Roussel's crotch the whole world became her gynecologist! This doesn't move the story along or even come off as "artistic nudity". It's pure shock value and nothing more.
The characters are incredibly unlikable. Mary is a cold, rude girl. Joseph is a sex crazy cab driver. The Angel Gabriel is a violent b***ard who can only be calmed by a little girl that travels with him. Juliette Binoche plays "Juliette", the high school tramp who is trying quite hard to get into Joseph's pants. Seriously, this movie is a MESS!!!
There is also a pointless subplot of a college student named Eva (played by Anne Gautier)who is having an affair with her older married professor (played by Johan Leysen). There is a very random nude scene involving these two that I still can't figure out.
Seriously, don't even bother with this film.
I recently bought a copy of the film for $1 at a local video store "going out of business" sale. I thought the film might not really be as bad as I remembered it (after all I was only 15 at the time!!!) and figured for $1, what do I have to lose. The answer was perfectly clear when I watched it last night....
This movie is neither inspiring NOR blasphemous...it's just NOTHING.
A movie asking the question "What if Jesus was born today?" could be a very interesting film. But "Hail Mary" never even tried to really tell the story of "The Virgin Birth". Instead, we are bombarded with countless images of teenage Mary (played by Myriem Roussel) caressing her nubile naked body and playing with her pubic hair. At one point the camera is so close to Roussel's crotch the whole world became her gynecologist! This doesn't move the story along or even come off as "artistic nudity". It's pure shock value and nothing more.
The characters are incredibly unlikable. Mary is a cold, rude girl. Joseph is a sex crazy cab driver. The Angel Gabriel is a violent b***ard who can only be calmed by a little girl that travels with him. Juliette Binoche plays "Juliette", the high school tramp who is trying quite hard to get into Joseph's pants. Seriously, this movie is a MESS!!!
There is also a pointless subplot of a college student named Eva (played by Anne Gautier)who is having an affair with her older married professor (played by Johan Leysen). There is a very random nude scene involving these two that I still can't figure out.
Seriously, don't even bother with this film.
Let's just get this out of the way: Either you "get" Jean-Luc Godard, or you don't. He's a little like some of the abstract expressionist painters: some find beauty within their works, others see nothing but washes of color. He also works in a very impressionistic manner, and for anyone looking for traditional storytelling, most of his films will be frustrating at best. It's not even so much a question of "intelligence" or not; more like some people relate to certain forms of poetry more than others.
The Review:
I saw Hail Mary when it came out in 1985 in the one indie theater in Wash. DC brave enough to show it despite threats and a line of protesters (none of whom had seen it, of course!) came away deeply affected, even if I didn't quite understand everything he was going for. It was like reading a poem by TS Elliot: lyrical, magical, circular, and certainly way "out there." But what "it" was I knew then as I do now: It never set out to be anti-Christian, blasphemous or disrespectful to the Biblical figure of Mary.
The movie starts from the place of the basics of the original nativity story but in the late 20th century: Average but chaste girl who is also strong-willed and independent being told that she will become pregnant via divine intervention. Disbelieving at first, she begins to feel that it is actually true, standing firm under the accusations of infidelity by her somewhat simpleton boyfriend Josef.
Almost everything from that point on is like a poetic and subjective meditation on womanhood, motherhood, and the transformation each goes through in order to bring us all into the world. There are some side plots and a few fairly comic storylines that thread through, but that to me is the central heart of what Godard is considering. Nudity when used is naturalistic and not of a sexualized nature. Mary as a character is depicted as one of the strongest of any of the characters even if there are moments of doubt and internal conflict. Much of the film is shown in short vignette style, often with voice-over of Mary's thoughts.
The one area I found distracting was how abrupt many of the transitions, especially the music and general sound design, but also visually from scene to scene. I understand that this was for the most part intentional, but personally feel like it might have been more effective to have overlapping sound edits or fade-off than such abrupt cuts. Either way, now as then, I came away feeling inspired and thoughtful both regarding her story but the more universal story of motherhood that the film so obviously celebrates.
So why the controversy anyway? Though in my opinion the movie does not seek to be disrespectful to the figure of Mary, it doesn't seek to venerate or worship her either. For the people who object to the movie therein will be the problem (again, assuming they even see it at all). But that's NOT really the problem of the movie, it's the problem with how the figure of Mary has been deified into something far beyond a mere mortal woman. That mythologizing, to me is completely at odds of what made the story original story compelling in the first place. If Mary was always something of a demi-god then how does anything she went through even matter?
NOTE: Most streaming platforms still won't show Hail Mary, but the public library streaming service Kanopy does, so that is one option if you want to watch it.
THE BOOK OF MARY (short film) I should also mention all original screenings in its initial theatrical release were accompanied by the 30 min. Short film The Book of Mary (French: Le livre de Marie) by Godard's longtime companion/collaborator Anne-Marie Miéville. This is still the case with many streaming platforms.
Despite both having "Mary" characters, there seems to be almost no relation from the one film to the other, which probably contributes to many viewers confusion. It's a great little short, but personally I can't see how they relate.
The Review:
I saw Hail Mary when it came out in 1985 in the one indie theater in Wash. DC brave enough to show it despite threats and a line of protesters (none of whom had seen it, of course!) came away deeply affected, even if I didn't quite understand everything he was going for. It was like reading a poem by TS Elliot: lyrical, magical, circular, and certainly way "out there." But what "it" was I knew then as I do now: It never set out to be anti-Christian, blasphemous or disrespectful to the Biblical figure of Mary.
The movie starts from the place of the basics of the original nativity story but in the late 20th century: Average but chaste girl who is also strong-willed and independent being told that she will become pregnant via divine intervention. Disbelieving at first, she begins to feel that it is actually true, standing firm under the accusations of infidelity by her somewhat simpleton boyfriend Josef.
Almost everything from that point on is like a poetic and subjective meditation on womanhood, motherhood, and the transformation each goes through in order to bring us all into the world. There are some side plots and a few fairly comic storylines that thread through, but that to me is the central heart of what Godard is considering. Nudity when used is naturalistic and not of a sexualized nature. Mary as a character is depicted as one of the strongest of any of the characters even if there are moments of doubt and internal conflict. Much of the film is shown in short vignette style, often with voice-over of Mary's thoughts.
The one area I found distracting was how abrupt many of the transitions, especially the music and general sound design, but also visually from scene to scene. I understand that this was for the most part intentional, but personally feel like it might have been more effective to have overlapping sound edits or fade-off than such abrupt cuts. Either way, now as then, I came away feeling inspired and thoughtful both regarding her story but the more universal story of motherhood that the film so obviously celebrates.
So why the controversy anyway? Though in my opinion the movie does not seek to be disrespectful to the figure of Mary, it doesn't seek to venerate or worship her either. For the people who object to the movie therein will be the problem (again, assuming they even see it at all). But that's NOT really the problem of the movie, it's the problem with how the figure of Mary has been deified into something far beyond a mere mortal woman. That mythologizing, to me is completely at odds of what made the story original story compelling in the first place. If Mary was always something of a demi-god then how does anything she went through even matter?
NOTE: Most streaming platforms still won't show Hail Mary, but the public library streaming service Kanopy does, so that is one option if you want to watch it.
THE BOOK OF MARY (short film) I should also mention all original screenings in its initial theatrical release were accompanied by the 30 min. Short film The Book of Mary (French: Le livre de Marie) by Godard's longtime companion/collaborator Anne-Marie Miéville. This is still the case with many streaming platforms.
Despite both having "Mary" characters, there seems to be almost no relation from the one film to the other, which probably contributes to many viewers confusion. It's a great little short, but personally I can't see how they relate.
First of all, the supposed obscurity or the film. The first bit, 'The Book of Mary', is a short directed by Godard's partner and long-time collaborator, Anne-Marie Mieville. Its main connection with 'Hail Mary' is that the girl, Mary, is called Mary... Oh, and that the two films are always shown together.
Watching 'Hail Mary' while the religionists are fighting one of their wars, I find it embarrassing to admit I noticed, but: there's nothing obscure about the film; it's a dead straight retelling of all that bible stuff. A lot of the film's pleasure is recognition: oh, that was The Annunciation! Look, Jesus has run off to the Temple! Of course, Eve and her Czech emigre lover don't have anything to do with Mary and Joseph, but as soon as you realise that it's him, rather than her, who's important, it becomes clear: Oh, yeah, he's that 'voice crying in the wilderness', making ways straight, etc, John the Baptist! This is where the problems start. Visually, the film's amazing: nudes, lakescapes, sunrises, moons--transcendent images are rarely so alluring. But when religious ideas are 'updated'--the baptist as a prophet of computers and Rubik Cubes; Gabriel as air-travel--they just seem arbitrary, and the attempt to preserve their transcendent qualities plays itself out as farce. By the end, despite the technical accomplishment, I'm left thinking Godard's accidentally remade Life of Brian.
Worth seeing for the glimpse of Binoche, though, while she's still the sexiest hen about, and before The New Bridge Lovers turned her face into a bourgoise fetish.
Watching 'Hail Mary' while the religionists are fighting one of their wars, I find it embarrassing to admit I noticed, but: there's nothing obscure about the film; it's a dead straight retelling of all that bible stuff. A lot of the film's pleasure is recognition: oh, that was The Annunciation! Look, Jesus has run off to the Temple! Of course, Eve and her Czech emigre lover don't have anything to do with Mary and Joseph, but as soon as you realise that it's him, rather than her, who's important, it becomes clear: Oh, yeah, he's that 'voice crying in the wilderness', making ways straight, etc, John the Baptist! This is where the problems start. Visually, the film's amazing: nudes, lakescapes, sunrises, moons--transcendent images are rarely so alluring. But when religious ideas are 'updated'--the baptist as a prophet of computers and Rubik Cubes; Gabriel as air-travel--they just seem arbitrary, and the attempt to preserve their transcendent qualities plays itself out as farce. By the end, despite the technical accomplishment, I'm left thinking Godard's accidentally remade Life of Brian.
Worth seeing for the glimpse of Binoche, though, while she's still the sexiest hen about, and before The New Bridge Lovers turned her face into a bourgoise fetish.
क्या आपको पता है
- ट्रिवियाPope John Paul II publicly condemned the film, stating that it was likely to offend the deeply religious. His remarks have since been used as a means to advertise the film.
- कनेक्शनFeatured in Histoire(s) du cinéma: Les signes parmi nous (1999)
टॉप पसंद
रेटिंग देने के लिए साइन-इन करें और वैयक्तिकृत सुझावों के लिए वॉचलिस्ट करें
- How long is Hail Mary?Alexa द्वारा संचालित
विवरण
बॉक्स ऑफ़िस
- बजट
- $6,00,000(अनुमानित)
- चलने की अवधि1 घंटा 12 मिनट
- पक्ष अनुपात
- 1.33 : 1
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