¡Que viva México! Da zdravstvuyet Meksika!

The general plan of this film is strongly reminiscent of two films that Walt Disney made at the request of the State Department during World War II, namely SALUDOS AMIGOS and THE THREE CABALLEROS. The content here is serious and dramatic, the Disney approach is funny entertainment in cartoon form, but similarities are unmistakable.

It is also my understanding that the U.S. State Department sent Orson Welles to Brazil to make a film. Reels and Reels of film were shot, the funding fathers were not given progress reports that convinced them that anything like they wanted would ever result, and the funding was cut off. The fate of the reels and reels of Welles shot film seems quite similar to what happened to Que Viva Mexico.

As a personal evaluation and comment, I would like to add to what others have written, that I saw nothing in this film that could possibly be construed as blatant propaganda. Great films like CASABLANCA and GONE WITH THE WIND have a strong propaganda element to them, the first one, wartime "Us are Good Guys, Nazis are Bad" and the second one "Slavery and the Ku Klux Klan were the good guys, Dixie and the Old South were just wonderful". QUE VIVA Mexico has less propaganda.

It's unbelievable how everything can be art when you look through the eyes of a genius. Sergei Eisenstein: the master of editing, the great father of Russian cinema, a role model for other famous directors like Charlie Chaplin or Andrei Tarkovski; author of cinematic masterpieces like Battleship Potemkin, Ivan the Terrible and Alexander Nevsky. Now we have his version of his Mexican adventure: "Que Viva Mexico!" an epic semi-documentary lost in time. Why was it lost in time for decades? Because no one in Russia or in the USA trusted this film enough to show it. Eisenstein was a nobody when he arrived in the USA to plan another project, the soviet authorities didn't want him in the USSR due to his polemic point of views of the October Revolution and the czarism. Sergei adored Mexico because of its beauty and its hospitality. Famous Mexican painters like Diego Rivera, Frida Kahlo and David Alfaro Siqueiros, along with his Russian partner Trotsky, helped him to inspire. Eisenstein filmed his version of the Mexican traditions and he was very close. As a Mexican, I didn't realized how magical these traditions were until I watched this film. A really good film maker knows how to show the real life in a fantastic way. Now, do I have to say the name of this really good film maker? I don't think so, I think you already know. "Que Viva Mexico!" highly recommendable, Mexican fellows: watch it, this is your real country.

Film buffs know the history of this lost all too well- Eisenstein came to Hollywood to work for Paramount, Paramount and Sergei never really saw eye to eye. Before giving up on making an American Production, Upton Sinclair invited Eisenstein to make a feature film about Mexico. Eisenstein shot miles of footage, and the money and interest from backers ran out. Eisenstein was forced to return to his native Russia without his Mexican footage. The footage was cut together by others at about this time to make THUNDER OVER MEXICO, and they did not follow Eisenstein's editing notes (They simply made an edit every four seconds. Watch the film and count, you'll see what I mean...) This version, completed by his associates 30 years after his 1948 death comes close to Eisenstein's intent, but without Eisensetin at the editing board, something is missing.

This resulting video is entralling. His incredible shot compositions (which influence me to no end as a film-maker) are all there. There's one scene, which involves a shoot-out reminds us what a John Wayne western directed by Eisenstein would of lookied like.

If you know about Sergei Eisenstein's "Que Viva Mexico! - Da zdravstvuyet Meksika!", you probably know that Eisenstein ran out of money and left the movie incomplete, so collaborator Grigoriy Aleksandrov organized the footage as close to how Eisenstein envisioned it. I personally thought that it was a fascinating movie, but one of many films where they throw so much at you that it's really hard to digest.

Knowing that Eisenstein met with the execs at Paramount Pictures but didn't see eye to eye with them, I get the feeling that he may have made this movie in part to indict US involvement in Latin America. As we Americans were supposed to view our southern neighbor as the land of sombreros and senoritas, he wanted to show that there was a more serious-intellectual side, and of course the indigenous aspect.

In my opinion, the combination of the Day of the Dead sequence and the rebellion at the end really constitute the movie's strength, sort of like the rebellion in "Battleship Potemkin". Much of the rest of the film consists of very exaggerated facial expressions (the Russians love those, don't they?). But either way, I still recommend the movie as an important installation in cinematic history, exactly the sort of thing to show in film classes. If anything surprised me, it was that they were allowed to show nudity; I always sort of assume that no major movie in any country was allowed to back then (but don't get me wrong: some of those women were really hot!).

I was going to skip this because Eisenstein never finished it. He filmed for months without completing what he wanted. He had to return to the Soviet Union, the film got impounded, and he had no access to the footage for the rest of his life. After his death, his codirector on October: Ten Days that Shook the World and The General Line, Grigori Aleksandrov got access to the footage and put together a short feature that approximated what Eisenstein was supposed to have wanted. This is that result. It reminds me of some of Orson Welles's abandoned projects, mostly Mr. Arkadin, in that it should be Eisenstein's, but no matter how hard you squint: it's not going to be.

It's supposed to be the history of Mexico, and considering that Eisenstein shot somewhere between 30 and 50 hours of footage, I doubt it was supposed to be only 90 minutes long. I mean...I don't expect a 20 hour film out of that, but since he wasn't even done filming and considering the large scope intended, I suspect he was going for a multi-part film, like how he originally started in the Soviet Union and had planned a series of films detailing the history of Russia from the revolution of 1905 to the October Revolution in 1917. That was never supposed to be a 90 minute film. It was supposed to be a series of films, and I suspect that what became Que Viva Mexico as supposed to be like that.

However, what Aleksandrov quickly threw together in a few months was a 90-minute long film, something that reminded more of Henri-Georges Clouzot's Inferno with far less behind the scenes interviews (Aleksandrov does introduce and exit the film in small segments in an editing bay).

So, the story of Mexico is handled through vignettes. The opening, essentially pre-Spanish, shows local Mexican natives sitting on Mayan temples and mourning a dead person. The second is still pre-Spanish about the matriarchal organization of society, portraying a perfect native society where no one ever dies, no one ever fights, and no one ever has conflict (a Rousseau influence on communist thought which I've always found interesting since the Soviet experiment early was all about industry and wealth of the modern world). The third is all about a bull fight, a cultural introduction by the Spanish, and it's probably the most exciting part of the film. It's all done through editing of what looks to be predominantly a real bullfight, and Eisenstein just follows the action expertly. This feels like classic Eisenstein, Aleksandrov mimicking well the deceased Soviet filmmaker's editing techniques.

The next is the longest about a young peasant in Spanish controlled Mexico before the Mexican revolution who has to take his bride to the local landowner (there are obvious visual echoes of the main kulak in The General Line). The landowner steals the bride, kidnapping her to do with as he wills, and the peasant leads a small, unsuccessful rebellion against the landowner, leading to the peasant being buried alive up to his neck until he dies as horses stomp on him.

An interesting aspect of this is that Eisenstein shot silent. He shot in 1931, two years into the sound era, using funding from American sources, and he either couldn't or chose to not use sound. Since so much was filmed outside, it might have been a cost/benefit ratio aspect where getting sound outside with the primitive equipment, even top of the line stuff, was so hard and expensive to do well. So, in order to capture the "reality" of the situation, and to make the most of a relatively small budget, he chose to shoot silently. I only bring it up because the early sound era is my favorite period in film history.

So, the portraits of Mexican life are interesting in their idyllic manifestations. The bull fight is exciting. The story of the plight of the peasant looking for his girl is good ole fashioned underdog against the odds storytelling (with a downer ending because propaganda against the ancien regime). It's more of a fractured curio, a remnant of an incomplete film, partially reconstructed by the director's friend and compatriot in the Soviet film industry (another Soviet director, Sergei Bondarchuck, the director of War and Peace, provides some narration as well), than a completed film. However, on that scale, I actually found it quite interesting as a portrait of a production that will never see completion. Part entertaining, part informative, Que Viva Mexico is quite worth discovery for Eisenstein completists.