Sebastiane

It's surprising more comments haven't been posted for this production which, at the time of its original release, created quite a stir. Perhaps the film's failure to create a continuing subgenre of imitators is to blame, but then, that makes it a one-of-a-kind effort and efforts of this sort deserve remembering as well.

Looking back on the film from more than a quarter of a century, it seems clear that normal criteria concerning story, dialog, and character simply don't apply here. Instead, one must simply view it as a feverish, almost hallucinogenic fantasy drenched with homoerotic, sadomasochistic imagery that is played out against a sun-drenched dreamscape on the Sardinian coast. Think of it as a high-class photo shoot for an avant-garde fashion magazine specializing in loincloths and Roman military paraphernalia.

Having the dialog spoken in Latin can be dismissed as a "gimmick" but actually it adds to the film's air of mystery and unreality. If only some of the anachronisms could have been avoided!

Considering the possibilities, there's surprisingly little sex here, though it's a subject often discussed and, indeed, the whole film is imbued with an air of desire and yearning. On the other hand, there's a plethora of bondage and torture. Leonardo Treviglio, who plays the title character and who spends most of the movie in no more than a loincloth, is hanged by his wrists and flogged, burned with a flame, staked out spreadeagle-style under the scorching sun, and finally shot full of arrows. Curiously, his most memorable torment is also the simplest. Barney James, playing the commanding officer who's torn by conflicting emotions, takes a handful of sand and grinds it into Treviglio's bare torso, blurring the lines between pleasure and pain, between lust and longing. It's a memorable moment in a movie that is now half-forgotten ... like one of those dreams which fade from the mind after you awaken, even though you try to recall the details.

I just found in a Spanish DVD shop this movie. I had seen Edward II and found it odd, but yet interesting. Sebastiane was made in Latin, because Jarman thought strange to be watching a movie about Romans that spoke English. I think it was wise and seductive. The story runs in a smooth way, as if someone with a camera (perhaps thanks to a Time machine,)was hiding to catch those moments. I can't find the scandalous issue here. I find quite natural that between a bunch of men exiled from the city of Rome, violence and desire could rise. Love (and love resistance, and violence and non violence. These are the arguments. I think Jarman made a beautiful movie, sensible, of religious meaning in the case of Sebastiane, and of love and frustration in the case of the Captain. The film reminds me absolutely Golding's "Lord of the flies", as the situation is similar. The film probably lacks passion or interior force, but this was only Jarman's first movie. I recommend this movie as I would Pasolini's "Edipo": I think both movies or perhaps the two director's sensibilities are in touch here.

It's a while since I watched this, and what little I do remember is odd, to say the least (it is a Jarman film), so I won't try to go into detail, as I'd probably mis-remember something. All I will say is that it's a definite indicator as to which way Jarman went. Certainly not one for homophobes.

Visually striking (as is typical of Jarman), this film is best known for being the first film to be filmed entirely in Latin (The Holy Office (from Spain) in 1975 had some dialogue in Latin, but also Hebrew), and also for being Jarman's debut feature (he had worked on three pictures beforehand, including Ken Russell's The Devils, but this was his first directing job). As with most of Jarman's work, Sebastiane is very arthouse, and will rarely be played on television (Channel 4 here in the UK last played it a few years ago in a Jarman season). Next time it's on, do as I intend to do, and watch it.

Atmospheric, lyrical, experimental, and with a distinctly queer gaze, Sebastiane is a must for those interested in gay cinema. The film explores the myth behind St. Sebastian whose paintings and imagery have always been linked to queerness as he was one of the only male figures to be sexualized, a rare occurrence, with his naked arrowed chest.

Sebastiane, a Christian, is exiled to a remote sort of military camp. The emphasis as has been said is clearly on the visual.The air permeates and oozes of sexual desire and longing. Soldiers are half naked throughout, often wrestling, joking, and talking a lot about sex. Sebastiane, stands apart because of his Christian beliefs, and the film explores the sado masochism inherent in martyrdom, the pleasure the pain brings, further strengthening his convictions. Sebastiane believes strongly in a higher power and the film itself seems em bused with a spirituality in its slow contemplative shots of nature. The film also deals heavily with unrequited love, both Justin and Severes have an eye for Sebastiane but express it in very different ways. There is also a gay couple among the soldiers whose love is tender and natural. Jarman has a distinct "voice", his films and imagery feel deeply personal and are generally in my opinion fascinating to watch.

Derek Jarman was, like his contemporary Peter Greenaway still is, a visual artist working in film. The usual obsessions of the movie industry didn't occupy him overmuch. Psychology, character development, narrative, plot - all those were secondary considerations, if they were considered at all. The main preoccupation was the expressive power of the the image. To those of us reared on conventional, industrial cinema, this makes Jarman's (and Greenaway's) work both refreshing and frustrating in equal measure.

SEBASTIANE is not, then, a conventional film. It would be misleading to assess it in conventional terms. At times it is jokey, revelling in its low budget and independent spirit. At other times, it is so beautiful it takes your breath away. And at other times it seems to crawl along, with dull acting beneath a luxuriously blue Sardinian sky.

Leonardo Treviglio is a stunning, intense Sebastian, a Renaissance painting come to life. As his tormentor Severus, Barney James successfully conveys frustration and bewilderment behind his icy-grey eyes. Richard Warwick (probably the best known actor, having made a mark as one of the young rebels in Lindsay Anderson's IF...) is quietly impressive as Sebastian's only friend in the outpost. A lot is required of Neil Hamilton as the gruff Maximus, which is a pity because he is unconvincing enough to be a distraction.

Personally, I think SEBASTIANE succeeds as a cinematic study of the isolation at the centre of martyrdom. It doesn't indulge in psychological speculation. It simply depicts some of the temptations, struggles, and sufferings involved. The sensuality of the lives of the other soldiers is at odds with the kind of life Sebastian wants to live. Jarman and his co-director (and editor) Paul Humfress show all this with great clarity.

However, one of the side-effects of such clarity is emotional detachment. We watch as if the film were an installation in an art gallery. Nothing wrong with that, as long as you remember that's what you're looking at. Otherwise you might emerge from SEBASTIANE thinking that it's a failure, a halfway-house between an art-film and a porn-movie. For me, though, it's pretty successful on its own terms. And because it was a pioneering piece of film-making in other ways (Latin dialogue, gay lovemaking, self-conscious anachronisms), SEBASTIANE will always have a place in cinema history.