Max Havelaar of de koffieveilingen der Nederlandsche handelsmaatschappij

I saw this film once, thirty years ago, when it first came out. It was regarded as avantgarde at the time, and was shown in a small "alternative" movie theaters in Aarhus, Denmark. I have never forgotten the power of this film, and can remember it in amazing detail, in particular the ending. No, it's not a happy film, full of complete heroes who win the day. It is like the world today, and is as relevant now as it was then. I can remember that it was one of the rare films that did not have a musical score. The sound was what actually took place; the sound of machinery,walking, the weather, music played in the film. It is sad that this seems to have become a forgotten film. I don't know one other person who has seen this film. It is unknown and unavailable in all the local movie rental places. Not even Netflex had a copy. I would love to see this film again, and if anyone knows how to get a copy I hope they post that info here. Brian

"Max Havelaar" is a 19th century novel about the Dutch colonial rule in Indonesia - specifically, about one man's fight against the oppressive, bureaucratic and inhuman nature of the Dutch/Indonesian rule in the poor province of Lebak. The novel is (rightfully) considered one of Holland's most enduring and powerful works of literature; Fons Rademaker's 1976 cinema adaptation, however, has been largely forgotten.

This is a shame. While the script is ponderous and the pacing definitely not for the impatient, it is a haunting movie thanks to its big star: beautiful Indonesia itself, one of the most lush, mysterious places on earth. Beautifully photographed by Jan "Speed" de Bont, you can practically feel the tropical heat emerge from your screen... And to see the fair-skinned Dutch try to make sense of this environment makes you wonder how they built this empire in the first place. The recreation of the 19th century is also very well done - you can tell the budget must have been unusually high for a Dutch film of this period.

In any case, my advice is to sit through it, maybe in 3 sessions. I'd recommend "Max Havelaar" in particular for anyone interested in Indonesian history and culture.

Fons Rademakers is a Dutch director known for his adaptations of Dutch literature. Earlier I already wrote reviews about his films "The dark room of Damocles" (1963) and "The assault" (1986). With "Max Havelaar" he adapts one of the icons of Dutch literature.

"Max Havalaar" was written in 1860 and is about the Dutch colonial government in Indonesia. It has strong autobiographical elements as the writer Eduard Douwes Dekker has been a civil servant in the Dutch East Indies himself. One of the purposes of the book is to find rehabilitation for injustices Douwes Dekker believes were done to him during his career. He published the book under the pseudonym "Multatuli", latin for "I suffered a lot". This personal motive does not harm however the literary value of the novel.

"Max Havelaar" is a multi faceted book. It covers the following topics.

The way the colonial government of the Dutch East Indies was organized.

The way native princes collaborated with the Dutch government producing an intimately intertwined system of exploitation of the population.

A story within a story about this population featuring the boy Saïdjah and the girl Adinda.

The hypocrisy of Dutch traders in oriental spices, interpreting exploitation as development aid and beleiving it themself, as represented by the character of "Droogstoppel" (dry stubble).

A description about the essential element of bureaucracy as not including bad news in official reports because later you could be held accountable for not doing anything about it. This discription of bureaucracy is surprisingly topical for a novel from 1860!

The movie does not (and could not) treat al these elements. It is above all the story of a good Dutch civil servant (Max Havelaar played by Peter Faber), who tries to protect the native population, and a bad native prince (Adipati played by Adendu Soesilaningrat), who exploits the people. The other elements of the story are hinted at at best. The hypocrisy of Droogstoppel is magnificently illuminated by church services (with very hypocritical preaching) at the beginning and the end of the film.

For the Dutch film industry "Max Havelaar" is on the crossroad of the careers of two prominent Dutch directors. Fons Rademakers, the director of this film, was in the later stages of his career. Paul Verhoeven was the upcoming director at that time. Verhoeven himself was not involved with "Max Havelaar", but some people who would later become his regular "crew" were. I can mention scenario writer Gerard Soeteman, actor Rutger Hauer and cinematographer Jan de Bont. Nevertheless the film is "signature" Rademakers. The scene in which Havelaar saves a dog out af the sea with sharks nearby or the scene in which a native prince tries to blackmail a Dutch civil servant using beautiful young native dancing girls would have been done much more spicy by Verhoeven.

This film works. It gives a realistic, grim depiction of life in a European colony, namely Indonesia. The description of web of hypocrisy of church-going Dutch and the utmost repression the natives under their rule endure. People who derive benefits from others misery and use powerful denial mechanisms to evade from the truth. Max Havelaar was a man, the film makers and writers seem to love - a beacon of hope. One stand up guy who resists succumbing to the mire of human power struggles and utmost cruelty towards other people, in a situation where he has the position to wield unquestionable power. In this he reminds of Josef Schindler who also found some humanity in a dire, cruel situation. This film also matches John Sayles' "Men With Guns" in portraying human cruelty.

in making this film, rademaker opened up old dutch colonial wounds, dormant except for the novel, helped promote a good NGO cause, & exposed native corruption that continues into present indonesia. the max havelaar foundation was ahead of its time in promoting fair trade & continues to take a leadership role today. in the film, havelaar represents the idealist side of both dutch colonial rule & protestant ethos in the face of corruption & hypocrisy toward that global enterprise. aside from a brilliant film, powerful scenery & location, excellent acting, rademaker wove the narration close to the well-known novel. appropriate for its time,this film fits well with European self-examination of its colonial past, resonates with pontecorvo's burn/queimada, a masteropiece of duplicity & brando at his prime!