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7.0/10
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अपनी भाषा में प्लॉट जोड़ेंGiacomo Casanova uses his sexuality to find his place in life amid eccentric and strange characters.Giacomo Casanova uses his sexuality to find his place in life amid eccentric and strange characters.Giacomo Casanova uses his sexuality to find his place in life amid eccentric and strange characters.
- निर्देशक
- लेखक
- स्टार
- 1 ऑस्कर जीते
- 7 जीत और कुल 3 नामांकन
Margareth Clémenti
- Sister Maddalena
- (as Margareth Clementi)
Chesty Morgan
- Barberina
- (काटे गए सीन)
- (सिर्फ़ क्रेडिट)
Leda Lojodice
- Rosalba the mechanical doll
- (as Adele Angela Lojodice)
Daniel Emilfork
- Marquis Du Bois
- (as Daniel Emilfork Berenstein)
Hans van de Hoek
- Prince Del Brando
- (as Hans Van Den Hoek)
फ़ीचर्ड समीक्षाएं
Federico Fellini's Casanova is quite an extraordinary film.I watched it just yesterday,late at night,and I felt charmed.Yes,it looks weird and you hardly understand what it's exactly about,but that's not the point.This film appears to be something like a dream.It's like a string of images which you cannot link using your reason.The atmosphere is magical.You can sense the corruption,the craziness in all those wild parties,the desire for pleasures that hides inside the socially repressed people of that time.Even the music by Nino Rota is weird,but it's hauntingly beautiful and it makes the whole film look like a real dream.The sounds have the power to hypnotize you.That's evident from the start.
Clearly,a piece of art.The vision of Casanova in the director's mind.A man obsessed with the female.A man in love with women in general.A man who always looks for the perfect woman.He falls in love too easily,but love always flies from out his arms,leading him to self-destruction.Until he ends up with a doll.The perfect woman.Flawless beauty.Plus,he won't be deserted.You get the sense that he's crazy,that the whole film is crazy,actually.But then you think that it's a dream and you're acting in it,too.Hypnotization...A faraway land,a faraway world.
Clearly,a piece of art.The vision of Casanova in the director's mind.A man obsessed with the female.A man in love with women in general.A man who always looks for the perfect woman.He falls in love too easily,but love always flies from out his arms,leading him to self-destruction.Until he ends up with a doll.The perfect woman.Flawless beauty.Plus,he won't be deserted.You get the sense that he's crazy,that the whole film is crazy,actually.But then you think that it's a dream and you're acting in it,too.Hypnotization...A faraway land,a faraway world.
Casanova is bawdy historical speculation, metaphysical farce, sensual overload, ironic critique of Enlightenment values. It has everything you expect from Fellini - visual clutter; dislocated tonal shifts; childish slapstick in an epic framework; Dionysian outbursts; gaudy sets; ludicrous costumes; messy gags; philosophical ruminations; European picaresque; unforgiving seas; dwarves; arm-wrestling giant princesses; aristocratic orgies; butlers and their catamites; mechanical dolls; hunchbacks and nuns in heat; mocking, otherworldly Nino Rota music; squalid grandeur; sex contests; mists of abyss; noise; the terrifying silences behind the noise. The defiance of realism is total. Just because a film isn't very original, doesn't mean it isn't worthy. Or, more importantly, great fun.
Anyone expecting, from the title, Tinto Brass 70s-style Euro-art-porn, will be very disappointed. There is precious little nudity, and the sex is ludicrous. This farcical treatment is in keeping with one of Fellini's main themes. Casanova is among the most famous names in history, a readily recognisable identity, the epitome of male endeavour and virility. And yet Fellini's concern is with the dissolution of identity, the loss of power in masculinity, the subsuming of the (usually artistic) individual in the crowd and chaos. From I Vitelloni on, and especially in the Mastroianni films, the male hero is passive, powerless, a pinball to fate. Many Fellini films burst into confusing crowd activity, the audience lost without a point of identification.
Unlike Mosjoukine's amiable and active 1928 Casanova, Donald Sutherland's is not the stud of reputation, but a pompous, long-winded bore, whose sexual technique is uninventive and monotonous. Like Don Giovanni, another legend who fails to live up to it, Casanova uses sex to ward off death, only to realise that the two are terminally linked. Forever hoping to dine with great men of letters, he is always caught in the straitjacket of his myth, and of history's sexual representations. He is the embodiment of the Enlightenment, a multifaceted Renaissance man - poet, philosopher, chemist, inventor etc - but Fellini profoundly mistrusts Enlightment values. His 18th century is not that of Diderot and Voltaire, but a continuation of Satyricon - a bestial murk where appetite, confusion and cruelty reign. History doesn't change: there is no progress, man is unimprovable - the Enlightenment was wrong.
Casanova, despite his idealistic assertions, is not a being ruled by mind, controlling his destiny, but a puppet tossed about by whim and chance. There is very little light here, much shadow and fog. Casanova's accomplishments are mocked - his poetry is ridiculous; his aphorisms banal. His intellect cannot triumph over the age so he must go mad. And, appropriately, he finds a little happiness in insanity.
Casanova is a very messy film - frustrating, sloppy, continually denying momentum. Scenes often seem not to fit, actors in key moments lack synchronicity. Yet this confusion fits the film's theme, which rejects Casanova's ironical asceticism in favour of life in all its repulsive, topsy-turvy variety. It is a melancholy film, but also very, very funny.
Anyone expecting, from the title, Tinto Brass 70s-style Euro-art-porn, will be very disappointed. There is precious little nudity, and the sex is ludicrous. This farcical treatment is in keeping with one of Fellini's main themes. Casanova is among the most famous names in history, a readily recognisable identity, the epitome of male endeavour and virility. And yet Fellini's concern is with the dissolution of identity, the loss of power in masculinity, the subsuming of the (usually artistic) individual in the crowd and chaos. From I Vitelloni on, and especially in the Mastroianni films, the male hero is passive, powerless, a pinball to fate. Many Fellini films burst into confusing crowd activity, the audience lost without a point of identification.
Unlike Mosjoukine's amiable and active 1928 Casanova, Donald Sutherland's is not the stud of reputation, but a pompous, long-winded bore, whose sexual technique is uninventive and monotonous. Like Don Giovanni, another legend who fails to live up to it, Casanova uses sex to ward off death, only to realise that the two are terminally linked. Forever hoping to dine with great men of letters, he is always caught in the straitjacket of his myth, and of history's sexual representations. He is the embodiment of the Enlightenment, a multifaceted Renaissance man - poet, philosopher, chemist, inventor etc - but Fellini profoundly mistrusts Enlightment values. His 18th century is not that of Diderot and Voltaire, but a continuation of Satyricon - a bestial murk where appetite, confusion and cruelty reign. History doesn't change: there is no progress, man is unimprovable - the Enlightenment was wrong.
Casanova, despite his idealistic assertions, is not a being ruled by mind, controlling his destiny, but a puppet tossed about by whim and chance. There is very little light here, much shadow and fog. Casanova's accomplishments are mocked - his poetry is ridiculous; his aphorisms banal. His intellect cannot triumph over the age so he must go mad. And, appropriately, he finds a little happiness in insanity.
Casanova is a very messy film - frustrating, sloppy, continually denying momentum. Scenes often seem not to fit, actors in key moments lack synchronicity. Yet this confusion fits the film's theme, which rejects Casanova's ironical asceticism in favour of life in all its repulsive, topsy-turvy variety. It is a melancholy film, but also very, very funny.
I have but one question: Why in the name of all that we call the cosmos is this film not available on DVD (or even VHS)? It is far superior and reflects much more the times and life of Casanova than the Chamberlain film that trudged its way from start to finish. Casanova was an eighteenth-century intellectual, an intellectual with very definite proclivities for womanizing. Fellini knew his subject and the many places where his subject found himself in a lifetime of incredible sights, sounds and adventures. Get this film out of the closet, dust it off and let us have the very positive experience of enjoying it in the sanctity of our own homes. It has been too long on ice. Someone "out there", get off your duff and let us have one of Fellini's best works.
If you have ever found yourself watching a movie like Emmanuelle and thinking: "This would be great if it were an 18th century costume drama with less nudity and enough nightmarish surrealism to make even David Lynch weep for mercy," then this is the movie for you.
Donald Sutherland plays the infamous Count Fucula, a man who tries to have sex with everything he sees that resembles a female, and whose sexual technique generally consists of laying on top of a woman and bouncing up and down on her like he's humping a trampoline - and all without ever even taking off his pants!
Short girls, tall girls, blonde girls, brunettes, girls with hunchbacks, female robots.. you name it, he tries to screw it. At one point, I thought he was going to try to make it with a giant turtle. A missed opportunity, if you ask me.
Until now, I thought Satyricon was the weirdest Fellini ever got, but this one makes it look square in comparison.
Donald Sutherland plays the infamous Count Fucula, a man who tries to have sex with everything he sees that resembles a female, and whose sexual technique generally consists of laying on top of a woman and bouncing up and down on her like he's humping a trampoline - and all without ever even taking off his pants!
Short girls, tall girls, blonde girls, brunettes, girls with hunchbacks, female robots.. you name it, he tries to screw it. At one point, I thought he was going to try to make it with a giant turtle. A missed opportunity, if you ask me.
Until now, I thought Satyricon was the weirdest Fellini ever got, but this one makes it look square in comparison.
10directjw
I totally disagree with the critical trend of discrediting Fellini's later films as symptomatic of his decline. Instead, I believe that Fellini's last films were actually his best. And Casanova, by far Fellin's worst reviewed film, is Fellin's masterpiece-- a sad, funny, wistful, grotesque, Rabelisian epic of a film.
In a way, Casanova is a foil to Fellini's earlier classic La Dolce Vita-- the main difference being that the former is more pessimistic in tone, while the latter is enfused with a youthful optimism. In a way, that's how the films of Fellini have progressed; his earlier films were filled with an almost child-like love for life (albeit with some very dark edges), while his later films became increasingly darker and more depressing. Strangely enough, Fellini's later films were also his best, both on a technical level, and in terms of thematic depth.
Casanova is not only the story of a man, it is also about a whole era-- an era of grand opulence and grand waste. Like in many of Fellini's other films, the protagonist of Casanova serves as a guide for us through a phantasmagoric carnival-like world. Casanova is depicted as a sexually-ravenuous, and deeply cynical man. He is constantly searching for some kind of image of the perfect woman-- an ideal which eventually leads to his own destruction.
Casanova is not a film for everyone-- despite having the usual Fellinisque scenes of ribaldry, Casanova is for the most part slowly paced (it reminds me of Kubrick's Barry Lyndon). Ultimately, Casanova, like Fellini's And the Ship Sails On, is about the passing of a golden age into oblivion. One leaves Casanova feeling both depressed, and yet somehow hopeful. Why?
Perhaps because like all great artists, Fellini realizes that in our darkest hours, we still can hold on to our memories of happier times.
In a way, Casanova is a foil to Fellini's earlier classic La Dolce Vita-- the main difference being that the former is more pessimistic in tone, while the latter is enfused with a youthful optimism. In a way, that's how the films of Fellini have progressed; his earlier films were filled with an almost child-like love for life (albeit with some very dark edges), while his later films became increasingly darker and more depressing. Strangely enough, Fellini's later films were also his best, both on a technical level, and in terms of thematic depth.
Casanova is not only the story of a man, it is also about a whole era-- an era of grand opulence and grand waste. Like in many of Fellini's other films, the protagonist of Casanova serves as a guide for us through a phantasmagoric carnival-like world. Casanova is depicted as a sexually-ravenuous, and deeply cynical man. He is constantly searching for some kind of image of the perfect woman-- an ideal which eventually leads to his own destruction.
Casanova is not a film for everyone-- despite having the usual Fellinisque scenes of ribaldry, Casanova is for the most part slowly paced (it reminds me of Kubrick's Barry Lyndon). Ultimately, Casanova, like Fellini's And the Ship Sails On, is about the passing of a golden age into oblivion. One leaves Casanova feeling both depressed, and yet somehow hopeful. Why?
Perhaps because like all great artists, Fellini realizes that in our darkest hours, we still can hold on to our memories of happier times.
क्या आपको पता है
- ट्रिवियाDonald Sutherland, who wore a prosthetic nose and chin, shaved off the front part of his hair, once telling a laughing crowd "When Fellini says get a hair cut, you get a hair cut."
- गूफ़Casanova says "I went to Holland, to Belgium, to Spain. In Oslo, I became seriously ill." But Norway's capital was called Christiania at the time; it did not adopt the name "Oslo" until 1925. And Belgium did not exist until 1830; that region would have been called the "Austrian Netherlands" or by the individual provinces of Brabant, Hainaut and Flanders.
- भाव
Giacomo Casanova: A man who never speaks ill of women does not love them. For to understand them and to love them one must suffer at their hands. Then and only then can you find happiness at the lips of your beloved.
- कनेक्शनEdited into Zoom su Fellini: Fellini nel cestino (1984)
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- How long is Casanova?Alexa द्वारा संचालित
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- $227
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टॉप गैप
By what name was Il Casanova di Federico Fellini (1976) officially released in India in English?
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