IMDb रेटिंग
6.9/10
16 हज़ार
आपकी रेटिंग
विरासत के लिए पत्नी के माता-पिता को मारने के इरादे से सड़क यात्रा करने वाले एक विवाहित जोड़े की एक वास्तविक कहानी.विरासत के लिए पत्नी के माता-पिता को मारने के इरादे से सड़क यात्रा करने वाले एक विवाहित जोड़े की एक वास्तविक कहानी.विरासत के लिए पत्नी के माता-पिता को मारने के इरादे से सड़क यात्रा करने वाले एक विवाहित जोड़े की एक वास्तविक कहानी.
- निर्देशक
- लेखक
- स्टार
- पुरस्कार
- 1 जीत और कुल 4 नामांकन
Yves Afonso
- Gros Poucet
- (बिना क्रेडिट के)
Yves Beneyton
- Un membre du FLSO
- (बिना क्रेडिट के)
Juliet Berto
- Une activiste du FLSO
- (बिना क्रेडिट के)
- …
Michèle Breton
- Girl in the woods
- (बिना क्रेडिट के)
Michel Cournot
- Man From Farmyard
- (बिना क्रेडिट के)
Lex De Bruijn
- Revolutionary
- (बिना क्रेडिट के)
Jean Eustache
- L'auto-stoppeur
- (बिना क्रेडिट के)
Jean-Claude Guilbert
- Le clochard
- (बिना क्रेडिट के)
Paul Gégauff
- Le pianiste
- (बिना क्रेडिट के)
Blandine Jeanson
- Emily Bronte
- (बिना क्रेडिट के)
Louis Jojot
- Monsieur Jojot
- (बिना क्रेडिट के)
Valérie Lagrange
- La femme du chef du FLSO
- (बिना क्रेडिट के)
Jean-Pierre Léaud
- Saint-Just
- (बिना क्रेडिट के)
- …
Ernest Menzer
- Ernest - le cuisinier
- (बिना क्रेडिट के)
- …
Sanvi Panou
- Mon frère africain
- (बिना क्रेडिट के)
फ़ीचर्ड समीक्षाएं
Week End (1967)
** 1/2 (out of 4)
A husband (Jean Yanne) and wife (Mireille Darc), both having affairs and wanting the other dead, take a weekend trip to her dying father's house so that they can make sure they are in his will. Along the way they get in major traffic jams, get kidnapped by Jesus, run into various weirdos including a cannibal group and other strangeness. As with Godard's A Woman is a Woman, this film starts off great but quickly hits a wall and really left me cold for the final half hour or so. While I was watching the second half of the film I began to get bored very quickly and I started thinking why this was the case with the director. I'm not sure I came up with any positive answers but Godard kind of reminds me of sitting in the dark and having someone come up from behind you and scaring you. It's a great joke but he keeps on doing it to the point where it becomes tiresome and annoying. That's the feeling I got from watching this film because I loved and respected so much of it but after a while it just started to annoy me. The sequence where everything went wrong was the concert footage, which I thought just killed the mood and feel dead in its tracks. This was followed by an overly dramatic talk about blacks in America, which was then followed by a painfully long sequence dealing with the cannibals or whatever you want to call them. By the time the film ending I was rather frustrated but I guess this is just Godard being Godard. What I did enjoy about the film was the surreal and strange nature that everything is set up. There's a brilliantly done tracking shot, which goes on and on but never gets boring and in reality the sequence is quite beautiful. Godard, trying to be annoying on purpose, has everyone honking their horns for the entire scene and it really did come off funny as did all of the strange positions that the cars were in. Another great sequence happens early on when the wife talks about being seduced by another woman and her husband. This is a pretty erotic scene that's able to do more with dialogue than a lot of films do with actually showing the sexual acts. I like the way Godard demands that the viewer put themselves into the various situations but I think he, once again, goes overboard in his thoughts and ideas of the world.
** 1/2 (out of 4)
A husband (Jean Yanne) and wife (Mireille Darc), both having affairs and wanting the other dead, take a weekend trip to her dying father's house so that they can make sure they are in his will. Along the way they get in major traffic jams, get kidnapped by Jesus, run into various weirdos including a cannibal group and other strangeness. As with Godard's A Woman is a Woman, this film starts off great but quickly hits a wall and really left me cold for the final half hour or so. While I was watching the second half of the film I began to get bored very quickly and I started thinking why this was the case with the director. I'm not sure I came up with any positive answers but Godard kind of reminds me of sitting in the dark and having someone come up from behind you and scaring you. It's a great joke but he keeps on doing it to the point where it becomes tiresome and annoying. That's the feeling I got from watching this film because I loved and respected so much of it but after a while it just started to annoy me. The sequence where everything went wrong was the concert footage, which I thought just killed the mood and feel dead in its tracks. This was followed by an overly dramatic talk about blacks in America, which was then followed by a painfully long sequence dealing with the cannibals or whatever you want to call them. By the time the film ending I was rather frustrated but I guess this is just Godard being Godard. What I did enjoy about the film was the surreal and strange nature that everything is set up. There's a brilliantly done tracking shot, which goes on and on but never gets boring and in reality the sequence is quite beautiful. Godard, trying to be annoying on purpose, has everyone honking their horns for the entire scene and it really did come off funny as did all of the strange positions that the cars were in. Another great sequence happens early on when the wife talks about being seduced by another woman and her husband. This is a pretty erotic scene that's able to do more with dialogue than a lot of films do with actually showing the sexual acts. I like the way Godard demands that the viewer put themselves into the various situations but I think he, once again, goes overboard in his thoughts and ideas of the world.
This was the culmination of almost seven years of work for Godard; arriving at a point in which his command of the film-making process was at its most confident and his talent as both a satirist and a grand provocateur could be channelled into making his ultimate statement - about society, cinema and the future of both - in such a way as to act as the bridge between the work that came before, and the work that would eventually follow. With Week End (1967), the intention was to confront the audience with the ultimate depiction of bourgeois decadence in all its morally-bankrupt banality; extending on the ideas behind his previous film, the complicated 2 or 3 Things I Know About Her (1967) - in which prostitution was used as a metaphor for a vapid consumer society willing to confine itself to ineffective action, whilst simultaneously selling itself out for the comfort of life's little luxuries - and all the while creating a merciless parody of the decline of western civilisation in a way that seems frighteningly close to the world that we live in today.
Throughout the film, Godard maintains a tone that is both serious and sardonic; showing us the morally-bankrupt nature of these characters and the mechanisms of the society in which they exist, while simultaneously creating an almost apocalyptic depiction of the end of society brought down by selfishness, consumerism, cannibalism and more. Alongside these particular themes, Godard layers in rudiments of social satire, contemporary French politics, the air of revolution - as hinted towards in the preceding send-up of La Chinoise (1967) - and a less than subtle reliance on Marxist ideologies to tie the whole thing together. Combine these elements with the director's continually provocative approach to film-making - including his typically unconventional use of music, inter-titles, crash cuts, tracking shots, pop-art inspired iconography and jarringly beautiful primary colours, all tied together by the always polarising appropriation of Brecht - and you have a film that is nothing less than progressive, defiant and utterly unique. All of these devises are used to disorientate the audience in a way that makes the viewing of the film as uncomfortable as possible; as scenes drag on and on while the camera explores the often absurd and abstracted tableau of scenes and scenarios in a way that seems to assault the senses of those of us more familiar with the conventional (i.e. bland) films still being produced by Hollywood to this very day.
With this in mind, many approach Week End as anti-narrative film; somehow implying that the film lacks the required elements of plot or character. However, this simply isn't the case. Although it as a far removed from conventional cinema as you could possibly get, there is still a definite narrative to be followed here; with central characters, themes and the traditional idea of characters moving towards a certain set goal as the film progresses. However, there's no attempt to pander to the notions of genre or convention; with Godard instead using satire, allegory, metaphor, pastiche and deconstruction to create several separate avenues of interpretation that all lead back to the central comment on the nature of society in the year nineteen sixty seven. At the time of its release, Week End was seen as a stark comment on the way society was heading, and without question Godard was spot on in his depiction of a world sold out and cast adrift, consumed by consumption its very self and eventually reaching the point at which all forms of expression break down, and are replaced by barbaric savagery, cynicism and self-delusion.
You could argue that most viewers dislike the film simply because it challenges them to think carefully about their own actions and the way they live their lives; with Godard all the while offering his amusing, provocative and highly satirical condemnation of a vapid society, personified by the parasitic creation of Roland and Corrine, a couple so truly fuelled by consumption and greed that the plot itself practically hinges on the question of whether or not they would resort to killing an elderly relative simply for financial gain. Although heavily stylised and overblown for purposes of surrealist humour, Roland and Corrine offer a mirror image of contemporary society at its very worst; predicting a number of currently relevant notions such as the loss of tradition, honour, family and respect, as well as the ultimate destruction, disregard and dismissal of concepts such as art, culture and history. Look around you and you'll see the social relevance of Week End, not simply as a satirical piece, but as a work of pure, abstract prophesy. Society may not have descended to the level of cannibal revolutionaries in the literal sense; but in the regurgitation of violence, horror, sensationalism, scandal, greed and consumption we feed off the carcass of the twentieth century and continue to ask for more.
These themes are expressed in the form of an episodic road movie, continually stylised and colour coded in reference to the traditions of the French flag - with its noble references to liberty, equality and fraternity turned into purposely banal expressions of on-screen agitprop - with even the most profane elements of the plot captured with all the pastoral, idyllic warmth of a traditional picture postcard. The themes and ideas behind the film run so much deeper than this review could ever suggest, with Godard creating one of the most interesting, exciting and entirely radical films of this period. It is difficult and it does take work; however, the sheer weight of Godard's ideas, the intelligence of his vision and the relevance of his themes make it a more than worthwhile experience. Give it time, and you might realise that much of the film is satire at its most wicked. It's also a great deal of fun, and has a number of fantastic scenes that just get better and better with each consecutive viewing.
Throughout the film, Godard maintains a tone that is both serious and sardonic; showing us the morally-bankrupt nature of these characters and the mechanisms of the society in which they exist, while simultaneously creating an almost apocalyptic depiction of the end of society brought down by selfishness, consumerism, cannibalism and more. Alongside these particular themes, Godard layers in rudiments of social satire, contemporary French politics, the air of revolution - as hinted towards in the preceding send-up of La Chinoise (1967) - and a less than subtle reliance on Marxist ideologies to tie the whole thing together. Combine these elements with the director's continually provocative approach to film-making - including his typically unconventional use of music, inter-titles, crash cuts, tracking shots, pop-art inspired iconography and jarringly beautiful primary colours, all tied together by the always polarising appropriation of Brecht - and you have a film that is nothing less than progressive, defiant and utterly unique. All of these devises are used to disorientate the audience in a way that makes the viewing of the film as uncomfortable as possible; as scenes drag on and on while the camera explores the often absurd and abstracted tableau of scenes and scenarios in a way that seems to assault the senses of those of us more familiar with the conventional (i.e. bland) films still being produced by Hollywood to this very day.
With this in mind, many approach Week End as anti-narrative film; somehow implying that the film lacks the required elements of plot or character. However, this simply isn't the case. Although it as a far removed from conventional cinema as you could possibly get, there is still a definite narrative to be followed here; with central characters, themes and the traditional idea of characters moving towards a certain set goal as the film progresses. However, there's no attempt to pander to the notions of genre or convention; with Godard instead using satire, allegory, metaphor, pastiche and deconstruction to create several separate avenues of interpretation that all lead back to the central comment on the nature of society in the year nineteen sixty seven. At the time of its release, Week End was seen as a stark comment on the way society was heading, and without question Godard was spot on in his depiction of a world sold out and cast adrift, consumed by consumption its very self and eventually reaching the point at which all forms of expression break down, and are replaced by barbaric savagery, cynicism and self-delusion.
You could argue that most viewers dislike the film simply because it challenges them to think carefully about their own actions and the way they live their lives; with Godard all the while offering his amusing, provocative and highly satirical condemnation of a vapid society, personified by the parasitic creation of Roland and Corrine, a couple so truly fuelled by consumption and greed that the plot itself practically hinges on the question of whether or not they would resort to killing an elderly relative simply for financial gain. Although heavily stylised and overblown for purposes of surrealist humour, Roland and Corrine offer a mirror image of contemporary society at its very worst; predicting a number of currently relevant notions such as the loss of tradition, honour, family and respect, as well as the ultimate destruction, disregard and dismissal of concepts such as art, culture and history. Look around you and you'll see the social relevance of Week End, not simply as a satirical piece, but as a work of pure, abstract prophesy. Society may not have descended to the level of cannibal revolutionaries in the literal sense; but in the regurgitation of violence, horror, sensationalism, scandal, greed and consumption we feed off the carcass of the twentieth century and continue to ask for more.
These themes are expressed in the form of an episodic road movie, continually stylised and colour coded in reference to the traditions of the French flag - with its noble references to liberty, equality and fraternity turned into purposely banal expressions of on-screen agitprop - with even the most profane elements of the plot captured with all the pastoral, idyllic warmth of a traditional picture postcard. The themes and ideas behind the film run so much deeper than this review could ever suggest, with Godard creating one of the most interesting, exciting and entirely radical films of this period. It is difficult and it does take work; however, the sheer weight of Godard's ideas, the intelligence of his vision and the relevance of his themes make it a more than worthwhile experience. Give it time, and you might realise that much of the film is satire at its most wicked. It's also a great deal of fun, and has a number of fantastic scenes that just get better and better with each consecutive viewing.
Jean-Luc Godard will always be Jean-Luc Godard. Either you love his films or hate them. Either you love the guy or hate him. Now, with "Weekend" (1967, France), I just don't know what to make of him (not that this is not what I generally feel whenever I see one of his films).
At the film's opening credits, it's outrightly declared that it's "a film adrift in cosmos". Godard must've meant that seriously, for once you've entered the film's universe, you're in for one wreck of a viewing experience. This is one chaotic universe--and I meant to say it in a pleasurable way!
To attempt to state the plot of the film could only be a disservice to it--though this is not to say that the film doesn't have a "plot"! To attempt to extract the essence of the film might only be a disgrace to it--though this is not to say that the film doesn't have an "essence"! To attempt to map out Godard's agenda in making the film could just turn out to be a mockery of the filmmaker--though this is not to say that the film doesn't have an "agenda"!
The plot? A couple goes on a weekend trip to their parents' house to execute a sinister plan....The essence? The decadence of bourgeois values, the arbitrary yet natural progression of fate, and the transformative power of social awakening....The agenda? For Godard to become increasingly political and to continue on deconstructing the traditional film narrative methods, and thus "alienating" the film audience.... (Much like, theater-wise, Bertolt Brecht had increasingly become political in his succeeding plays while at the same time had continued on employing "alienating" theatrical devices.)
But all of these takes a side-step to give way to the overwhelming chaos, arbitrariness and "playful" senselessness that truly characterize "Weekend". Or, perhaps, the "means" are designed to be of service to the "end".
This chaotic cosmos is potently embedded in the viewers' sensibilities by way of that jaw-droppingly sustained 10-minute dolly shot of a horrendous countryside traffic jam (the "mother of all traffic jams", as one film reviewer ably put it) that the above-quoted couple encountered on their way to Oinville (their parents' place). After that, the quirky and amoral couple would continue to meet along the way a whole lot of "hindrances" to their destination, most of which Godard leisurely takes his time to stage (as what he did, say, in "Alphaville" and "Band of Outsiders").
On the one hand, these "hindrances" appear to be a carry-over from the previous traffic jam that the couple went through (those car wrecks and corpses). On the other hand, they are intended to be an overt display of the filmmaker's alienating techniques (like at one point where the couple gets to encounter a pair of "fictional", "literary" characters and the man starts to blurt out how "trashy" the film is for all they meet are "crazy characters"--how hilarious!). On the other still, they serve as a venue for Godard's explicit political views, the expressiveness is of such a way that this may take the form of direct camera address (like in that long scene where these two "brothers" pour out their thoughts and sentiments about the oppression in South Africa and the discrimination of the blacks).
Now that I have mentioned things political, I'm not sure if it's even necessary to mention the political "awakening" that came upon the woman after the couple was kidnapped by a band of Communist guerrillas. The scenes comprising this specific episode tread the line of being absurd, grotesque and outrageous that seeing them can't even make one believe them.
The online Premiere magazine listed "Weekend" as one of the "25 Most Dangerous Movies". "Dangerous" in the sense of these films challenge our "bedrock notions" of what it is that we normally see in the movies and how we see them (with films like "A Clockwork Orange", "Eraserhead", "Requiem for a Dream", "Freaks"). It's a question of theme and method. Well, it's not that JLG's films have not always turned our viewing experience upside down. But when compared to, let's say, the ebullient fatalism of "Breathless", "Weekend" in fact exudes an apocalyptic melange and an irresolvable recklessness that make it rather an uncomfy fare.
The irony is that even if this Godard film is labeled as "dangerous", it's still worth a repeat viewing, much like all the other films that made it to the Premiere mag's list. It's one thing to say that this film poses danger and it's another to say that this film is "painful to watch twice". It's something that's worthy of another article--and actually there's an available list for that already!
At the film's opening credits, it's outrightly declared that it's "a film adrift in cosmos". Godard must've meant that seriously, for once you've entered the film's universe, you're in for one wreck of a viewing experience. This is one chaotic universe--and I meant to say it in a pleasurable way!
To attempt to state the plot of the film could only be a disservice to it--though this is not to say that the film doesn't have a "plot"! To attempt to extract the essence of the film might only be a disgrace to it--though this is not to say that the film doesn't have an "essence"! To attempt to map out Godard's agenda in making the film could just turn out to be a mockery of the filmmaker--though this is not to say that the film doesn't have an "agenda"!
The plot? A couple goes on a weekend trip to their parents' house to execute a sinister plan....The essence? The decadence of bourgeois values, the arbitrary yet natural progression of fate, and the transformative power of social awakening....The agenda? For Godard to become increasingly political and to continue on deconstructing the traditional film narrative methods, and thus "alienating" the film audience.... (Much like, theater-wise, Bertolt Brecht had increasingly become political in his succeeding plays while at the same time had continued on employing "alienating" theatrical devices.)
But all of these takes a side-step to give way to the overwhelming chaos, arbitrariness and "playful" senselessness that truly characterize "Weekend". Or, perhaps, the "means" are designed to be of service to the "end".
This chaotic cosmos is potently embedded in the viewers' sensibilities by way of that jaw-droppingly sustained 10-minute dolly shot of a horrendous countryside traffic jam (the "mother of all traffic jams", as one film reviewer ably put it) that the above-quoted couple encountered on their way to Oinville (their parents' place). After that, the quirky and amoral couple would continue to meet along the way a whole lot of "hindrances" to their destination, most of which Godard leisurely takes his time to stage (as what he did, say, in "Alphaville" and "Band of Outsiders").
On the one hand, these "hindrances" appear to be a carry-over from the previous traffic jam that the couple went through (those car wrecks and corpses). On the other hand, they are intended to be an overt display of the filmmaker's alienating techniques (like at one point where the couple gets to encounter a pair of "fictional", "literary" characters and the man starts to blurt out how "trashy" the film is for all they meet are "crazy characters"--how hilarious!). On the other still, they serve as a venue for Godard's explicit political views, the expressiveness is of such a way that this may take the form of direct camera address (like in that long scene where these two "brothers" pour out their thoughts and sentiments about the oppression in South Africa and the discrimination of the blacks).
Now that I have mentioned things political, I'm not sure if it's even necessary to mention the political "awakening" that came upon the woman after the couple was kidnapped by a band of Communist guerrillas. The scenes comprising this specific episode tread the line of being absurd, grotesque and outrageous that seeing them can't even make one believe them.
The online Premiere magazine listed "Weekend" as one of the "25 Most Dangerous Movies". "Dangerous" in the sense of these films challenge our "bedrock notions" of what it is that we normally see in the movies and how we see them (with films like "A Clockwork Orange", "Eraserhead", "Requiem for a Dream", "Freaks"). It's a question of theme and method. Well, it's not that JLG's films have not always turned our viewing experience upside down. But when compared to, let's say, the ebullient fatalism of "Breathless", "Weekend" in fact exudes an apocalyptic melange and an irresolvable recklessness that make it rather an uncomfy fare.
The irony is that even if this Godard film is labeled as "dangerous", it's still worth a repeat viewing, much like all the other films that made it to the Premiere mag's list. It's one thing to say that this film poses danger and it's another to say that this film is "painful to watch twice". It's something that's worthy of another article--and actually there's an available list for that already!
Yeah, it's super bizarre and it's probably Godard's strangest work (which is saying a lot) that I've seen, but I still couldn't look past the glaring flaws and just love the wonderfully surrealist images. The first hour or so of the film is pretty much perfect, combining a brutally random sense of violence with some delightfully weird fantasy images and a dark, dark sense of humour. The infamous ten minute long tracking shot of the traffic jam manages to remain entertaining throughout by linking a series of hilariously comic moments. I also especially liked the bit with the guy with the Porsche singing into a pay phone and the inexplicable appearance of Emily Brontë, who is dismissed as a fictional character and lit on fire. However, once Godard's political beliefs begin making their presence felt in an all too explicit and blatant manner, the film grinds to a halt. I was simply bored during the long monologues on America's foreign policy, which seemed a rather childish attempt by Godard to get his message across. The film never really recovers from this, as even the appearance of a group of cannibalistic revolutionaries can't bring back the same sense of black comedy that populated the first 2/3 of the film. Still, it's utterly brilliant for a majority of the time, and its bizarre images mask a mostly subtle and intelligent tirade against society and commercialism. Not for the faint-hearted, though.
I have a lot of problems with Godard's movies. I don't dispute that he is one of the great innovators of modern film making and 'Breathless' is certainly one of the few movies that changed cinema forever. But I don't really ENJOY watching 'Breathless' all that much , 'Bande a part' mostly bored me stupid , and 'Alphaville' is interesting for the most part but not exactly the most entertaining movie ever made... 'Week End' however is one of the few Godard movies I actually watch and LIKE and recommend. For most people it is one of his most difficult movies but I didn't find that to be the case. Anyone who enjoys surreal movies like those of Bunuel ('The Exterminating Angel' is name-dropped in 'Week End') or David Lynch or Peter Greenaway's underrated gem 'The Falls', or even vintage Monty Python will find this movie utterly fascinating. Corinne (Mireille Darc) and Roland (Jean Yanne) are two awful characters, almost proto-yuppies, who go on a drive to the country to weedle some money out of Corinne's parents. They immediately find themselves caught in a nightmarish traffic jam, and after that the movie get progressively weirder. Someone (I think it's Roland) says "this movie is rotten. All we meet are insane characters" (I'm paraphrasing). And that about nails it. We see Emily Bronte and fictional characters interact with Corinne and Roland, rape, murder, violence, revolution and all kinds of strangeness. The movie was released in 1967, best know as the Summer Of Love and the height of flower power, but Godard anticipates the darkness and despair of 1968 and 1969 when The Stones sang "the time is right for bloody revolution", The Stooges "1969 okay, war across the USA", The Doors "we want the world and we want it now!". 'Week End' is the anarchic side of the 1960s, not the peace'n'love'n' Woodstock 1960s. In many ways the movie is years ahead of its time anticipating (as did 'Alphaville') postmodernism. It can be difficult viewing at times, sometimes a bit frustrating if you prefer a conventional narrative, but I really really like it, and there's just nothing quite like it anywhere. If I was going to put some 1960s movies in a time capsule for future generations I would include 'Week End' alongside 'A Hard Day's Night', 'The Trip', 'Blow Up', 'Faster Pussycat! Kill! Kill!', 'Easy Rider', 'If...', 'Psycho', 'El Topo', 'Performance' and one or two others. Highly recommended inspired anarchic weirdness!
क्या आपको पता है
- ट्रिवियाThe tracking shot of the traffic jam was the longest tracking shot in the history of cinema at that point in time as it was 300 meters long.
- इसके अलावा अन्य वर्जनFor the original U.S. theatrical release, distributor Grove Press dubbed the monologues (the garbagemen's piece on black revolution and the hippie's "ocean" poem) into English, although the rest of the film was in the original French with subtitles. A short credits sequence was also appended to the end of the film.
- कनेक्शनEdited into Bande-annonce de 'Week End' (1967)
टॉप पसंद
रेटिंग देने के लिए साइन-इन करें और वैयक्तिकृत सुझावों के लिए वॉचलिस्ट करें
- How long is Weekend?Alexa द्वारा संचालित
विवरण
बॉक्स ऑफ़िस
- बजट
- $2,50,000(अनुमानित)
- चलने की अवधि1 घंटा 45 मिनट
- ध्वनि मिश्रण
- पक्ष अनुपात
- 1.66 : 1
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