IMDb रेटिंग
7.0/10
3.8 हज़ार
आपकी रेटिंग
1600वीं सदी के तीस साल के युद्ध के दौरान, भाड़े के व्यापारियों का एक गिरोह युद्ध से अछूती एक छिपी पर्वत घाटी में, जर्मन कैथोलिक गाँव वासियों के साथ शांति से सुखद जीवन जीते हुए रह रहा था.1600वीं सदी के तीस साल के युद्ध के दौरान, भाड़े के व्यापारियों का एक गिरोह युद्ध से अछूती एक छिपी पर्वत घाटी में, जर्मन कैथोलिक गाँव वासियों के साथ शांति से सुखद जीवन जीते हुए रह रहा था.1600वीं सदी के तीस साल के युद्ध के दौरान, भाड़े के व्यापारियों का एक गिरोह युद्ध से अछूती एक छिपी पर्वत घाटी में, जर्मन कैथोलिक गाँव वासियों के साथ शांति से सुखद जीवन जीते हुए रह रहा था.
Madeleine Hinde
- Inge
- (as Madeline Hinde)
फ़ीचर्ड समीक्षाएं
This is a movie made during a time when writers, novelists, like Clavell and Crichton, were allowed to make their own films. What you have are literate, probing plots and stories, sometimes failed by low budgets or
lack of experience. With LAST VALLEY, there's an otherworldly quality to Clavell's work, steepled in strict historical fact; Clavell postulates a fantasy valley where humans live hidden from the brutality and horror of war; they are genetic angels, of a sort, but those in control are wise to the ways of a world ruled by knife. A band of soldiers, lacking a country or
home to call their home, caught in the hurricane of this war, stumble into a seeming Elysian Fields and begin to infect it with pragmatic survival and certain doom. The ways of human beings as a mass descend on the slight-populated community.
People criticize the film as dark, equating realism. Fact is, Clavell shows a contrast between the world Michael Caine, as the Captain, knows and is scarred by, and the hidden land in which beautiful women and children are protected, fed and safe. Caine's Captain has been a wanton butcher in the war, the murderer of women and children. Yet he only understands the quality of this paradise after he has nearly destroyed it.
The most telling sequences are those in which these men from outside the hidden land, knowing the damage they are causing to this one place where beautiful women can live unraped and men as equals, are forced to leave. The women in love with them wish to accompany them into the horror the men know. Caine, in particular, leaves his lover under a false sense of security, believing she will be safe. His heart-breaking understanding of this woman's loyalty to him, bred in her by a hidden land where love can be expressed devoid of force and tragedy, comes only in the end; his last touch with this lover is with a glove made of armor, outfitted for the killing he will do once he leaves the valley and rejoins the war.
There is probably the great performance of Caine's career up on screen in this film. Outside of GET CARTER, you'll never see Caine inhabit a role more fully. Even if the scope of the story gets away from Clavell at the end, and could have benefitted from the expanded format of SHOGUN say, this is a big-time view of a great actor in Caine and a literate script from Clavell that will, without doubt, remain fixed in the mind.
lack of experience. With LAST VALLEY, there's an otherworldly quality to Clavell's work, steepled in strict historical fact; Clavell postulates a fantasy valley where humans live hidden from the brutality and horror of war; they are genetic angels, of a sort, but those in control are wise to the ways of a world ruled by knife. A band of soldiers, lacking a country or
home to call their home, caught in the hurricane of this war, stumble into a seeming Elysian Fields and begin to infect it with pragmatic survival and certain doom. The ways of human beings as a mass descend on the slight-populated community.
People criticize the film as dark, equating realism. Fact is, Clavell shows a contrast between the world Michael Caine, as the Captain, knows and is scarred by, and the hidden land in which beautiful women and children are protected, fed and safe. Caine's Captain has been a wanton butcher in the war, the murderer of women and children. Yet he only understands the quality of this paradise after he has nearly destroyed it.
The most telling sequences are those in which these men from outside the hidden land, knowing the damage they are causing to this one place where beautiful women can live unraped and men as equals, are forced to leave. The women in love with them wish to accompany them into the horror the men know. Caine, in particular, leaves his lover under a false sense of security, believing she will be safe. His heart-breaking understanding of this woman's loyalty to him, bred in her by a hidden land where love can be expressed devoid of force and tragedy, comes only in the end; his last touch with this lover is with a glove made of armor, outfitted for the killing he will do once he leaves the valley and rejoins the war.
There is probably the great performance of Caine's career up on screen in this film. Outside of GET CARTER, you'll never see Caine inhabit a role more fully. Even if the scope of the story gets away from Clavell at the end, and could have benefitted from the expanded format of SHOGUN say, this is a big-time view of a great actor in Caine and a literate script from Clavell that will, without doubt, remain fixed in the mind.
This is easily one of Michael Caine's and Omar Sharif's better works. The film is full of excellent acting and cinematography and lacks the expected battle scenes full of gore. Historically, it is strong enough that it was required viewing for history classes when I attended Carnegie-Mellon. A little-known, but must see movie.
Over my many years of cinema-going, I've viewed a whole range of movies with titles beginning "The Last .." including "The Last Emperor" (1987) and "The Last Samurai" (2003). "The Last Valley' may not be the best-known film with this kind of title, but it made an impression on me when I first saw it at the cinema in 1971 and still resonated with me when I viewed it again on DVD some 46 years later.
It is partly the unusual historical context: the story is set during the repeated bloody clashes of Catholic and Protestant armies largely in German-speaking continental Europe in the Thirty Years War of 1618-1648 and reference to a particular battle in a line of dialogue places the period more precisely in late 1643 and early 1644. It is partly the important subjects that it addresses: the narrative is a sharp critique of the role of religion and superstition in fostering hatred and war and the leading character eventually shouts at the local priest: "There is no Hell. Don't you understand? Because there is no God. There never was. Don't you understand? There is no God! It's a legend!".
This British film was written, produced and directed by James Cavell before he became famous for his blockbuster novels. The 17th century village in question was recreated in the valley of Trins in the beautiful Tyrol region of Austria. The Catholic villagers who live there may look rather too clean and well-clothed for the period but the mainly Protestant soldiers who occupy the valley certainly look the part. The music is from John Barry who had made his name with the early James Bond movies.
At the heart of the story is the changing fortunes of the characters as they are subject to competing sources of power: civil authority in the shape of the head villager Gruber (Nigel Davenport), religious dogma provided by the village priest Father Sebastian (Per Oscarsson), military authority imposed by a character known only as The Captain (Michael Caine), and the voice of reason and tolerance offered by the academic refugee Vogel (Omar Sharif). In the course of the story, each will have his moment of triumph but each will suffer grievously in this under- known and under-appreciated film.
It is partly the unusual historical context: the story is set during the repeated bloody clashes of Catholic and Protestant armies largely in German-speaking continental Europe in the Thirty Years War of 1618-1648 and reference to a particular battle in a line of dialogue places the period more precisely in late 1643 and early 1644. It is partly the important subjects that it addresses: the narrative is a sharp critique of the role of religion and superstition in fostering hatred and war and the leading character eventually shouts at the local priest: "There is no Hell. Don't you understand? Because there is no God. There never was. Don't you understand? There is no God! It's a legend!".
This British film was written, produced and directed by James Cavell before he became famous for his blockbuster novels. The 17th century village in question was recreated in the valley of Trins in the beautiful Tyrol region of Austria. The Catholic villagers who live there may look rather too clean and well-clothed for the period but the mainly Protestant soldiers who occupy the valley certainly look the part. The music is from John Barry who had made his name with the early James Bond movies.
At the heart of the story is the changing fortunes of the characters as they are subject to competing sources of power: civil authority in the shape of the head villager Gruber (Nigel Davenport), religious dogma provided by the village priest Father Sebastian (Per Oscarsson), military authority imposed by a character known only as The Captain (Michael Caine), and the voice of reason and tolerance offered by the academic refugee Vogel (Omar Sharif). In the course of the story, each will have his moment of triumph but each will suffer grievously in this under- known and under-appreciated film.
The bad news is the critics savaged this movie when it first came out -everything from Michael Caine's German accent, to Omar Sharif's bedroom eyes to James Clavell's lyrical "Lost Horizon" take on the Thirty Years' War in Europe. The good news is that audiences loved the movie and each generation that rediscovers it recognizes what a terrific movie it really is. Fleeing from both the Black Plague and a savage, unending war, Omar Sharif stumbles onto a hidden valley in the Bavarian mountains, where everything is lush and untouched by outside influences. Then comes Michael Caine, leading a small band of savage mercenaries, who makes the valley his home for the Winter. Multiple themes of peace and war, religion and witchcraft. A well told story, gorgeous to look at, the valley itself is breathtaking. A haunting musical theme, a threatened love story, good action sequences, terrific acting, what more do you want? As happens all too often, the critics were wrong. Add this one to your video or DVD collection.
In 1643, during the horrible Thirty Years War in Europe, a band of ruthless mercenaries and a drifter discover a hidden vale, the last valley untouched by the horror. The drifter, Vogel (Omar Sharif), talks The Captain (Michael Caine) into wintering in the peaceful valley rather than pillaging it and raping/killing the villagers.
The first thing that makes a favorable impression with James Clavell's "The Last Valley" (1971) is the outstanding opening credits sequence with John Barry's magnificent score. Parts of the film have a dreamy, surreal quality, particularly the beginning and ending, which is reminiscent of the later "Apocalypse Now" (1979).
Caine is outstanding as a man so hardened by the horrors of war that he no longer even has a name, just "The Captain." He would perform a similar role in the underrated "The Eagle Has Landed" (1977), a stunning performance. The Captain's answer to everything was to simply kill, but now, in the valley, he has found peace and the warmth of love.
Sharif is also effective as the disillusioned Vogel. His reaction to the horrors of war has always been to run, but in the valley he also finds peace and love, and even, maybe, a family(?). The depth and seriousness of the story, including the dialogue of the characters touching on issues of war, loss, God, religion, ignorance, superstitions, love, hope, loyalty, duty, redemption, etc. Separates this from an ordinary war-adventure yarn.
It's also interesting to observe how people lived in a regular hamlet 400 years ago in backwoods Europe. It was not unusual for folks in such circumstances to live their entire lives within 10 miles or so from where they were born. Such people would likely be under-educated, superstitious, innocent, ignorant and narrow-minded all at the same time, and the film illustrates this.
Regrettably, there are parts that aren't pulled off very well. Some of the dramatic stagings and dialogues come off awkward here or there. These aspects perhaps needed more fine-tuning and this explains why critics originally panned the movie and why it fell into obscurity for decades.
Some have criticized the film for being anti-church or even anti-God. Actually the film's about the pursuit of God, truth, love and happiness in the face of the ultimate horror, war. And not just any war, a war that lasted three decades wherein innocent civilians - men, women & children - were needlessly slaughtered and whole cities burned to the ground, like Magdeburg, Germany, in 1631. The repugnance and terror of war caused The Captain to become a ruthless atheist, as he declares in one potent scene, and "tore the heart out of" Vogel, as revealed in another. But the last valley untouched by the never-ending conflict has given them both hope again.
Despite the obvious flaws the movie gets an 'A' for effort in my book. It is a special picture, oddly compelling, with nothing else like it. It successfully creates a small world of people some 400 years ago in a secluded vale in the paradisal wilderness of the Alps. A world you can get lost in for a couple hours.
The originality of the story and its profundities, not to mention the fine cast, performances and surreal aspects, lift the movie above a simple adventure yarn. It's unorthodox, enlightening, thought-provoking and ultimately moving. If you enjoy flicks like "Apocalypse Now" and "Runaway Train," films that attempt to go deeper than the run-of-the-mill action/adventure picture, then check it out. You'll continue to glean from it in future viewings. But, since this is a dialogue-driven movie, I recommend using the subtitles so you can understand the heavily accented dialogue.
The film runs 2 hours, 6 minutes, and was shot in Tyrol, Austria (Trins and Gschnitz and the Gschnitztal Valley).
GRADE: B+
The first thing that makes a favorable impression with James Clavell's "The Last Valley" (1971) is the outstanding opening credits sequence with John Barry's magnificent score. Parts of the film have a dreamy, surreal quality, particularly the beginning and ending, which is reminiscent of the later "Apocalypse Now" (1979).
Caine is outstanding as a man so hardened by the horrors of war that he no longer even has a name, just "The Captain." He would perform a similar role in the underrated "The Eagle Has Landed" (1977), a stunning performance. The Captain's answer to everything was to simply kill, but now, in the valley, he has found peace and the warmth of love.
Sharif is also effective as the disillusioned Vogel. His reaction to the horrors of war has always been to run, but in the valley he also finds peace and love, and even, maybe, a family(?). The depth and seriousness of the story, including the dialogue of the characters touching on issues of war, loss, God, religion, ignorance, superstitions, love, hope, loyalty, duty, redemption, etc. Separates this from an ordinary war-adventure yarn.
It's also interesting to observe how people lived in a regular hamlet 400 years ago in backwoods Europe. It was not unusual for folks in such circumstances to live their entire lives within 10 miles or so from where they were born. Such people would likely be under-educated, superstitious, innocent, ignorant and narrow-minded all at the same time, and the film illustrates this.
Regrettably, there are parts that aren't pulled off very well. Some of the dramatic stagings and dialogues come off awkward here or there. These aspects perhaps needed more fine-tuning and this explains why critics originally panned the movie and why it fell into obscurity for decades.
Some have criticized the film for being anti-church or even anti-God. Actually the film's about the pursuit of God, truth, love and happiness in the face of the ultimate horror, war. And not just any war, a war that lasted three decades wherein innocent civilians - men, women & children - were needlessly slaughtered and whole cities burned to the ground, like Magdeburg, Germany, in 1631. The repugnance and terror of war caused The Captain to become a ruthless atheist, as he declares in one potent scene, and "tore the heart out of" Vogel, as revealed in another. But the last valley untouched by the never-ending conflict has given them both hope again.
Despite the obvious flaws the movie gets an 'A' for effort in my book. It is a special picture, oddly compelling, with nothing else like it. It successfully creates a small world of people some 400 years ago in a secluded vale in the paradisal wilderness of the Alps. A world you can get lost in for a couple hours.
The originality of the story and its profundities, not to mention the fine cast, performances and surreal aspects, lift the movie above a simple adventure yarn. It's unorthodox, enlightening, thought-provoking and ultimately moving. If you enjoy flicks like "Apocalypse Now" and "Runaway Train," films that attempt to go deeper than the run-of-the-mill action/adventure picture, then check it out. You'll continue to glean from it in future viewings. But, since this is a dialogue-driven movie, I recommend using the subtitles so you can understand the heavily accented dialogue.
The film runs 2 hours, 6 minutes, and was shot in Tyrol, Austria (Trins and Gschnitz and the Gschnitztal Valley).
GRADE: B+
क्या आपको पता है
- ट्रिवियाPerhaps the most praised element of the production was the score by John Barry, then most famous for his "James Bond" scores. In the new millennium, it was still regarded as one of his best scores. In a project to prepare a special CD release of the soundtrack, it was discovered that the complete original session recordings were either lost or destroyed.
- गूफ़From the Captain's reference to the sack of Magdeburg being twelve years in the past, it follows that he and his men leave the valley in the spring of 1644. He states his intention to join the army of Prince Bernard of Saxe-Weimar - but Saxe-Weimar died in 1639.
- भाव
The Captain: There is no Hell. Don't you understand? Because there is no God. There never was. Don't you understand? There is no God! It's a legend!
- कनेक्शनFeatured in The World According to Smith & Jones: The Tudors (1987)
टॉप पसंद
रेटिंग देने के लिए साइन-इन करें और वैयक्तिकृत सुझावों के लिए वॉचलिस्ट करें
- How long is The Last Valley?Alexa द्वारा संचालित
विवरण
बॉक्स ऑफ़िस
- बजट
- $1,10,00,000(अनुमानित)
- चलने की अवधि
- 2 घं 5 मि(125 min)
- रंग
- पक्ष अनुपात
- 2.20 : 1
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