अपनी भाषा में प्लॉट जोड़ेंA devout Catholic man's rigid principles are challenged during a one-night stay with Maud, a divorced woman with an outsize personality.A devout Catholic man's rigid principles are challenged during a one-night stay with Maud, a divorced woman with an outsize personality.A devout Catholic man's rigid principles are challenged during a one-night stay with Maud, a divorced woman with an outsize personality.
- निर्देशक
- लेखक
- स्टार
- 2 ऑस्कर के लिए नामांकित
- 6 जीत और कुल 6 नामांकन
फ़ीचर्ड समीक्षाएं
Two men, Jean-Louis and Vidal meet again after 15 years. They decide to go to visit Vidal's friend, Maud. In Maud's apartment the group of three have interesting discussions about Pascal, philosophy, moral and religion. What makes these discussions so interesting is the difference of Vidal, Jean-Louis and Maud. Jean-Louis is a catholic who believes in the holiness of man. Vidal is a Marxist who replaces God with history, he believes in history instead of God. Maud is an atheist, who believes in true short-term happiness. When Vidal leaves the apartment, Jean-Louis gets to a moral dilemma.
Jean-Louis talks a lot about a young blond woman he saw in church, Francoise. He doesn't know anything about her, but she represents religious and an ideal woman to him. Where Maud is the opposite to him. Jean-Louis doesn't believe in short-term happiness. So as he spends the night at Maud's he gets to a moral dilemma. According to his religious beliefs he should resist the temptation of Maud. Again his lie to Francoise is Christian compassion, but it's also a desire to hide his dishonesty.
My Night at Maud's goes very deep. It's not just about what's on surface: the intellectual dialogs and the moral dilemmas. The intelligence of Rohmer goes much deeper. And that is what I like in his films, even if you don't understand everything, the films have something that make you watch them again and again. I'm 17 and when I walked into a dark theater to see this fine film, I was blown away. When the film is over, you have came from a moral journey. So Eric Rohmer's film, obviously doesn't just stop at being the battlefield of ideologies.
These are among the reasons, I think, for the freshness of the movie. Because the way people talk, cherish their own opinions and express emotions is something which still happens today in human relationships! The film contains exactly situations of the ordinary life -you don't see that movie and think "It's only a film!".
Good performance -as always- of Jean-Louis Trintignant and superb black and white cinematography by Nestor Almendros.
Eric Rohmer's film is full of dialogue. The characters talk and talk, often so intellectually that I had trouble keeping up. But the talk is interesting and intriguing. The main theme (it appeared to me, anyway) is the value of faith in a world where the likelihood of heaven is becoming increasingly unlikely. Jean-Louis, a former ladies man, fights his urges when Maud invites him into her bed. He eventually climbs in, feeling the cold, and begins to kiss her. He eventually pulls away, looking almost angry with himself. He obviously feels that an eternity in heaven, however unlikely the idea is, is worth more than a moment of weakness and happiness.
The dialogue-heavy scenes may not appeal to everyone, it can at times be difficult to engage with the film and bourgeois characters. But it is richly rewarding and a highly intelligent character study. The film has an almost love/hate attitude to the idea of Christianity in a similar way to many of Bergman's greatest films. One of the most intellectually stimulating films of the French New Wave movement.
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There is a refreshing lightness and maturity to the way in which these characters (and perhaps the French in general) treat love affairs. They are spoken of as anything else in life, there is understanding when someone wants to move on, and when a woman says 'no', it's respected, without further pursuit. Vidal leaves Jean-Louis alone with Maud for the night, knowing there is an attraction between the two, and it's interesting to listen to them talk about their views while she lightly flirts with him. In his view, she has two strikes against her - one physical (she's not a blonde, his preference), and one spiritual (she's not a Catholic). On the other hand, it's because there seems to be no chance of a relationship that they seem so happy and natural together. Their scene later in the snow is fantastic. Unfortunately, he's already become attached to another woman he's seen in church (Marie-Christine Barrault), who, while blonde and Catholic, seems less interesting and less sensuous, setting up an interesting choice for him.
It's telling to me that despite his earnestness and apparent honesty, he tells each of them early on that he feels he's known her for ages. There is something devastatingly honest about hearing that, as we no doubt repeat ourselves in different relationships, and it can be read as being disingenuous, or as commentary that we can connect with many different people in life, and tend to do so, so that our final partner is somewhat arbitrary, even if influenced by certain principles.
While parts of the film were slow and I wish the philosophical discussions hadn't been so specific to Pascal and Jansenism, I liked the intelligent, meaningful conversations these characters have. I also liked the street footage in the wintertime, during the Christmas holidays, which is clearly real and adds to the film's aesthetic. Françoise Fabian lights up the screen in her scenes, and plays the most interesting character, one I empathized with (divorced, single mom) and related to (more down to earth, and what I would call a spiritual atheist). The ending scene makes us both wistful and accepting at the same time. It's not a perfect film, or even one I would recommend without at least some reservations, but at the end I found I had liked it.
"My Night at Maud's" is a spectacular work of art, which mainly consists of the intelligent discussion that goes on in the apartment of a woman named Maud over the coarse of one night. Of course, plenty of other things happen as well, but most of the film takes place during this one long discussion. Joining Maud is the main character, Jean-Louis, a Catholic man who seems to be in love with a woman (named Françoise, who becomes more of a major character later in the film), but hides it from Maude and his Marxist friend Vidal.
The film is an hour and 50 minutes of watching these wonderful characters talk and talk about various things, mainly things dealing with religion, love, etc. While a film almost entirely consisted of various characters chattering away may sound boring, it really isn't, mainly because the talking is so much fun (and really interesting) to listen to!
The film is also beautiful to look at, with gorgeous, black and white cinematography that really enhances the pretty cold tone of the film.
A really great piece of filmmaking!
क्या आपको पता है
- ट्रिवियाJean-Louis Trintignant's character is never called by name in the entire film. He is shown in credits as "Jean-Louis."
- गूफ़When Jean-Louis Trintignant accepts to climb into bed with Françoise Fabian, he motions for her to pass him the blanket, extending his right hand holding a lit cigarette. The next shot from the side shows him grasping the blanket with a cigarette-free right hand.
- भाव
Jean-Louis: Are you still a Marxist?
Vidal: Absolutely. For a Communist, Pascal's wager is very relevant today. Personally, I very much doubt that history has any meaning. Yet I wager that it has, so I'm in a Pascalian situation. Hypothesis A: Society and politics are meaningless. Hypothesis B: History has meaning. I'm not at all sure B is more likely to be true than A. More likely the reverse. Let's even suppose B has a 10% chance of being true and A has 80%. Nevertheless I have no choice but to opt for B, because only the hypothesis that history has meaning allows me to go on living. Suppose I bet on A, and B was true, despite the lesser odds. I'd have thrown away my life. So I must choose B to justify my life and actions. There's an 80% chance I'm wrong but that doesn't matter.
Jean-Louis: Mathematical hope. Potential gain divided by probability. With your hypothesis B, though the probability is slight, the possible gain is infinite. In your case, a meaning to life. In Pascal's, eternal salvation.
Vidal: It was Gorky, Lenin or maybe Mayakovsky who said about the Russian revolution that the situation forced them to choose the one chance in a thousand. Because hope became infinitely greater if you took that chance than if you didn't take it.
- कनेक्शनFeatured in The 82nd Annual Academy Awards (2010)
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