Le testament du Docteur Cordelier

I can see what everyone who enjoyed the movie sees in the film. There are quite a lot of good intentions in this one. Still the execution (I guess because it was made for TV) is not up to other Renoir movies. It also has dated quite badly. On the other hand, I watched the dubbed version, so I can only criticize the voices that were used, but I can also say that the body acting wasn't up to any good.

It's a shame that this didn't work for me, as it did for some people here, because I love quite a few Renoir movies and I was looking forward to this one. Yes there is a twist to the story, but I actually don't think it is that big a deal. Just because other movies who have adapted this, haven't gone that route (if you wanna know what this is based on, read the other reviews, many do write about it, I don't want to spoil it, in case you wanna watch the movie).

When the lawyer Joly (Teddy Bilis) receives the testament of his friend and psychiatrist Dr. Cordelier (Jean-Louis Barrault), Joly realizes that he is giving all his fortune and assets to his unknown patient Opale. When Joly learns that Opale is an evil man, he believes his friend is being threatened or blackmailed by Opale. Soon Opale murders a man on the street and the psychiatrist Dr. Lucien Séverin (Michel Vitold), who has a beef with Dr. Cordelier due to his experiments. After a party at Dr. Cordelier's house, his butler Désiré (Jean Topart) summons Joly since Dr. Cordelier has locked himself in the laboratory and now he is screaming in pain. Joly and Dr. Cordelier's employees break in the laboratory and find Opale inside. He asks to everyone but Joly to leave the laboratory and gives a tape to the lawyer to learn what happened with Dr. Cordelier.

"Le testament du Docteur Cordelier" is a film by Jean Renoir that retells the same story of "Strange Case of Dr Jekyll and Mr Hyde" (1886), by Robert Louis Stevenson, but set in Paris in the 50's. Maybe in 1959 it was a good movie for television, but today is a predictable rip-off of the famous novel. My vote is six.

Title (Brazil): "O Testamento do Dr. Cordelier" ('The Testament of Dr. Cordelier")

This is the only version of "Dr. Jekyll and Mr. Hyde" that enables the viewer to watch the story as if it were new. It's the only one in which the fantastic events proceed from commonplace surroundings: it's set contemporaneously and shot like a documentary program. It's also the only one in which the two characters are believably distinct: one would never guess that the fussy, ascetic Jekyll and the careless, garish Hyde could be the same man. It's the only version that makes clear Jekyll's hypocrisy, which was the point Stevenson was emphasizing and which I never understood before: what Jekyll's friend can't understand--the reason Jekyll blocks the investigation of Hyde's crimes--is not that the criminal has some hold over him, but that he himself is the criminal and is protecting his own good name. Barrault's make-up as Hyde is rudimentary compared to the elaborately gruesome make-ups of the other versions, but what he makes of the character is far more meaningful. This Hyde is comic until he turns violent; he's a cross between Chaplin's tramp, a juvenile delinquent of the 50's, and an aboriginal--figures that can all be seen as embodiments of anarchy. He does exactly as his impulses compel him. Jekyll does the same--but while his patients are anesthetized, so they won't know. This version of "Jekyll", without special effects or filmic style and in modern dress, is the only serious one. I think Stevenson would have respected it.

Frankly, I have lost count of how many cinematic adaptations of Robert Louis Stevenson's classic story, "Dr. Jekyll and Mr. Hyde", I have watched but, since Jean Renoir is one of my favorite film-makers, this rarely-seen film had always been one of my holy grails. Before now, it had been available only as an unsubtitled French DVD - which I had even considered buying at one point but now I am sure glad I waited!

Curiously enough for such a master of the film medium, Renoir's version was shot for TV - it even starts off with the bubbly writer/director entering the studio to 'present' the show - although it did get eventually released to French theaters in late 1961. Having said that, it is quite appropriate given the subject matter that Renoir himself seemed to be in an experimental state of mind: shooting with three to eight cameras and cutting only at the end of each sequence, his intention was to free his actors from the filmic constraints of relentless cutting and repeated takes.

No one benefited more from this deliberately 'flat' approach to the material than his inspired choice for lead actor, Jean Louis Barrault, the celebrated mime best-known for his role in Marcel Carne''s CHILDREN OF PARADISE (1945): his is a truly remarkable performance. We see Cordelier (the Jekyll figure) during three stages of his life: the time when, as a young general practitioner, he first hit upon the notion that good and evil could be separated; the distinguished research scientist, gracefully aged but something of a recluse and, of course, Opale - wearing no make-up except for a set of false teeth and a shaggy wig, Renoir and Barrault's bizarre concept of Hyde as a prancing ("light as air" as he himself puts it) thug with overgrown hair whose mayhem perhaps feels more like the thrill-seeking antics of a spoiled brat (at times recalling Renoir's earlier creation, Boudu, as a matter of fact) rather than the handiwork of someone who is supposedly evil incarnate...although, he does kick the living hell out of his victims as they lie helplessly on the ground!

Two other notable secondary characters are the lawyer (Teddy Bilis) who is baffled by Cordelier's singular will but who sticks by his friend till the bitter end, and Michel Vitold's irascible psychiatrist, a rival of Cordelier's and whose heart condition Opale sadistically exploits; interestingly, Vitold would later play the villainous banker Favraux in Georges Franju's marvelous remake of JUDEX (1963). Renoir regular Gaston Modot is also featured as Barrault's elderly handyman: he had been the lead in Luis Bunuel's L'AGE D'OR (1930) and the scene here in which Opale kicks a crutch from under a limping man recalls the one in the notorious Surrealist film where Modot's anarchic protagonist pushes a blind man into a busy street. Another veteran of Renoir's cinema is composer Joseph Kosma whose wonderful score emerges as another major asset. The fact that its plot essentially centers around the mysterious goings-on in the household of an eminent physician reminded me of the contemporaneous EYES WITHOUT A FACE (1959) even if, as I said earlier, there is little room here for poetic images so prevalent in Franju's film. Incidentally, just as I never refer to that film by its silly American moniker - THE HORROR CHAMBER OF DR. FAUSTUS - I loathe Lionsgate's decision to attach the unflattering title THE DOCTOR'S HORRIBLE EXPERIMENT to the Renoir picture!

Despite the action being relocated to Paris and set in contemporary times, this is actually one of the most faithful renditions of Stevenson's work: it is virtually the only film version which lends its central theme of good vs. evil a spiritual resonance (the doctor even commits suicide, while still in his Opale persona, by taking a lethal dose of his own potion) where most other adaptations had just opted to concentrate on the element of repressed sexuality inherent in Stevenson's original. In fact, there is no significant female character here at all. Renoir does give us hints in that direction, however, as we do see Cordelier (rather than Opale) corrupted - time and again, we are told on his tape-recorded confession - into ravishing his patients while they are under the anaesthetic. The metamorphosis is clearly a painful one and Cordelier assumes a foetal position during the first transformation indicating a physical rebirth; interestingly, given that the film is not structured in a linear fashion, we meet Opale, roaming the streets of Paris at night, before we are formally introduced to his benign alter-ego, Dr. Cordelier.

In conclusion, THE TESTAMENT OF DR. CORDELIER not only emerges as easily one of the best filmed versions of the novel - edged only by the Rouben Mamoulian/Fredric March 1931 milestone and just ahead of Walerian Borowczyk's delirious DOCTEUR JEKYLL ET LES FEMMES (1981), which it predates in several aspects - but as yet another great Renoir work. Hardly the "risible...probably the only disaster in the Renoir canon" dismissal one reads about in David Quinlan's book on film directors! On a more personal note, I am disappointed by the sheer lack of online reviews of this important 3-Disc Set from Lionsgate and, hopefully, I will not only get to the rest of the Renoir films therein in due time but may also take this opportunity to watch Giorgio Albertazzi's similarly modernized 4-hour adaptation made for Italian TV, JEKYLL (1969), which I recently acquired.

There is a quasi-prologue to introduce Cordelier, which goes a long way to connecting this TV-based production with other self-reflexive films Renoir made late in his career. Space is not explored or constructed in the same was as films like M. Lange or Regle while a lack of mobile framing maintains psychological identification with the characters. There is deep space, but not deep staging as the camera frames long corridors and archways but not groups of characters within the settings. There are situations where groups of townspeople move around together but it is a group held together tenuously and usually motivated by reactions to an event. The women in the building knew of Opale but found no reason to report his odd behavior underscoring that the milieu is very different from that of Lange, Illusion, Fonds or Regle. Some of the performances suffer from affectation which tends to diminish the impact of the Barrault roles. Dr. Cordelier has a moment while reading the newspaper where the audience is privy to an internal monologue - heightening the psychological dimensions of the narrative. There is some splattering of the famous Renoir stylistics when the doctor's party is thrown and later when the collective of workers attempt to stop Opale. Yet, soon after a flashback sequence puts things right back into the realm of the psychological (theatrical) as opposed to the social (realist). The themes of sexual perversion are somewhat muted (or perhaps they require a more 'European eye' to appreciate). The freedom that Cordelier experiences through subscribing to chaos has interesting political implications. In some manner, I feel that Cordelier is one of Renoir's more clearly political films. The narrative frame returns Renoir to the screen and the storyworld diegetic. The compulsion of the nature of humanity (quest of soul will be punished but will be freedom) echoes the true significance of a film like Regle - these films are connected philosophically, if not also thematically. Cordelier is well worth watching for the dynamic combination of Renoir and Barrault using the multiple camera shooting system. There is an even flow to the storytelling that renders the text engaging.