Szegénylegények

I have made of this most notable of Hungarian films a personal holy grail ever since I laid eyes on an illustrated two-page spread found in an old British magazine of my father's entitled "The Movie" – and now, over 20 years later, I have finally managed to track the thing down and, thanks to the valiant R2 DVD label Second Run, add it to my ever-increasing eclectic home video collection. For the record, despite knowing of its imminent release on DVD, I was seriously contemplating traveling to London for last week's big-screen showing of THE ROUND-UP at the Curzon Mayfair (with Jancso' in attendance, no less) – but, alas, it is just as well that I didn't go because of what occurred over here a couple of days prior to the event: a tragically unnecessary death in the family which, worse still, turned into a national tragedy (with long-term social and legal repercussions to boot). But life, pitiless and unjust as it is, has to go on and, slowly but surely, I have now jumped back into my old routine of film watching and reviewing...

Although there have been other noteworthy Hungarian film-makers before (Paul Fejos) and since (Istvan Szabo), Miklos Jancso' is still perhaps the most important. Ironically, while he was the first one I personally became aware of, my viewing of THE ROUND-UP has actually been my very first encounter with his work – although, now that the first step has been taken, it will be followed by three more in a few days' time. Sometimes it can happen to a film buff that the actual experience of watching the movie, about which one has heard a lot and eagerly longed for, turns out to be underwhelming but, thankfully, this has not proved to be the case for me with THE ROUND-UP. Indeed, the phrase "unlike anything you've ever seen before" is often freely banded about by unimaginative film reviewers – but this description is unquestionably apt when applied to Jancso''s masterpiece.

In that enticing and insightful article I mentioned above written by Jancso''s first assistant director on the film itself (and which I immediately re-read upon the film's termination), it is stated that while THE ROUND-UP was based on factual events which had taken place in Hungary in 1869 and could have easily been shot on the actual locations of castles and fortresses, Jancso' sought a different visual approach altogether with regards to sets and costumes – "half-way between reality and abstraction", as he brilliantly puts it. Since I found myself wholeheartedly agreeing with other observations he made on the film, I don't see why I can't quote him some more: "It has a coherent, easy-to-read story – comprehensible at a single viewing – and at the same time a deep, intellectual, almost abstract parable".

The abstraction being alluded to is not restricted to visual (literally, black and white) terms alone – where the stark whiteness of the prison-fortress walls and the hooded Hungarian convicts memorably contrast with the black capes and uniforms of the Austrian oppressors – but also to its very narrative style: while it becomes clear early on that the subject of the relentless interrogations is the identification and capture of legendary rebel leader Sandor (who never actually appears in person but whose presence permeates the entire film), people appear and disappear with insistent frequency and, although there are definite characters which take precedence over others, there is no true main central figure one can clearly identify with and root for.

Thematically, it is oppression and degradation which are the key elements: right from the animated prologue at the start displaying a succession of torture devices, we later watch men made to stand in the rain and a woman stripped naked and whipped to death with canes (the sight of which sends her despairing spouse leaping to his death). But the oppressors' ultimate weapon of humiliation is treachery: through vain promises of instant freedom, prisoners – and, at one point, a grieving mother and, later still, father and son – are repeatedly induced to betray one another (via abrupt, silent motions) but, instead of liberty, they are rewarded with a bullet in the back, the retribution of their own people and, in the supremely ironic finale, cold-blooded mass extermination. In this context, the character of Gajdor is especially poignant (and even amusing in a blackly comedic way) as he pathetically keeps reminding his captors that, even though he has already fingered several worse criminals than himself, he is a prisoner still. Interestingly, this paradox can also be applied to the ingenious location of the prison-fortress (within which practically the whole film is set) – rebuilt specifically for this production in the middle of uninhabited plains that stretch as far and wide as the eye can see.

Miklos Jancso' is renowned for his rigorous visual style and, even from this one sampling of his work – albeit that which is generally perceived as being his chef d'oeuvre – to say that I was rightfully impressed would be putting it mildly. The constantly moving camera, on the one hand encircling the prisoners as if it was one of them and encompassing wide vistas of soldiers astride their horses on the other, necessarily limits the utilization of close-ups to the barest minimum – as if purposefully adopting the impassive stance of an historical observer. For this viewer, it literally wove a mesmeric spell the likes of which I have only experienced once before during a movie – Robert Bresson's A MAN ESCAPED (1956) which, perhaps significantly, also deals with incarceration.

"In the third act, cunning skulduggery is played up to reveal the naïveté of the corralled preys, a false promise takes an about-face to take the winds out of those elated's sails, a cog in the wheel doesn't have a prayer to be reprieved, Jancsó's allegorical upbraiding (especially in the wake of Hungary's failed 1956 uprising against Soviet Russia) hits like a gut punch, miracle never occurs to the defeated, persistence can hardly be parlayed into other people's mercy, not least in the political imbroglio."

read my full review on my blog: cinema omnivore.

Cinematography in Eastern Europe during the 40 years of the Communist regimes was subject to very close ideological and artistic supervision, as the rulers understood very well the power of cinema as a propaganda tool, either explicit in the newsreels or documentary films or implicit as mass entertainment. Yet, talents of exception existed, cinema schools and exceptional directors and actors made memorable movies which fought censorship and bureaucratic intrusion to make films written in their own language - a language that was eluding direct critics of the oppressive systems but were yet establishing through image and visual metaphors the communication between the artists and their audiences. Although lesser known than their Polish and Czech counterparts, the Hungarian school had also at least two top level directors - Miklós Jancsó and István Szabó, and was also continuing a school of film makers and cinematographers who had made it to Hollywood in the first half of the century. 'The Round-Up' (the original title is 'Szegénylegények' which would translate approximately as 'The Poor Lads') is one of the best if not the best film of Miklós Jancsó, considered also as one of the best Hungarian movies ever made. I have seen it 52 years after its release, and all the reasons and the exceptional qualities are still here.

In one of the few concessions that Jancsó may have made to the ideological kommissars the introductory part of the film places the story in a very specific historic moment - 1869, two decades after the revolutions that shook Europe in the middle of the 19th century and which led to the formation of the dual Austro-Hungarian empire. As the last pockets of resistance were liquidated, the remaining patriots were gathered in a sort of concentration camps in the middle of the endless Hungarian plains (the 'puszta'). No means were spared to identify and eliminate the heads of the revolt, including torture, blackmail, and the use of informing traitors. However everything in the tone, the style, the text indicates that Jancsó was aiming higher and was telling an universal story, one which is the same as the one told by many survivors of camps and prisons under authoritarian regimes at many times and in many places in the world. But even if the allusions to the lost fight for freedom are to be read in the context of the Hungarian history, we should not forget that the film was made in a country that only ten years earlier was invaded and its revolution crushed by another neighboring empire - the Soviet Union.

There are several reasons that make the watching of this film a cinematographic experience that is hard to forget. First of all the cinematography. 'The Round-Up' is filmed in black-and-white and the perfect composition of each frame, the dynamic of the movements and the aesthetic expression remind the early films of Ingmar Bergman. The setting is majestic with the horizon of the Hungarian plains visible almost all the time and building a permanent contrast with the concentrationary universe the characters are living in. There is a lot of suffering and there are some hard scenes in the film, but all these are sublimate and the heroes (even the villain ones) seem to keep a trace of dignity at any moment. The dialogs bring to mind Kafka and other writers who brought up in a more or less visible manner the absurd language of the bureaucratic and repressive systems. At the time of its release and more than half of century later 'The Round-Up' stands as a powerful and straggled shout for freedom.

Szegénylegények is one of the best films I've seen. Even though it is not very violent or graphic, I went through same emotional scale as I did watching Pier Paolo Pasolini's Salo. Group of men, subdued and prisoned, are submitted to different traps by their jailers to find their leader. There's no way out, just another trap after another. A friend who I watched it with commented that it's like Kafka without any humor.

Black & white film suits The Round Up perfectly. Contrast in photography, white buildings and dark figures give a very cold feeling, which contributes to movie's hopeless atmosphere.

Jancso does it. When Jancso does it, it's a mixture of getting it right and perceptibly missing, both at the same time. He is not perfect, nor seems to strive for it. But he surely has some of the best ideas about films in all of cinema. In the actual films, it seems as if you are watching pure intuition, the sketch rather than the finished film. I am saying this as a good thing. He sculpts in air, most do in marble.

He gets just the last note off here, so you leave this thinking of the ways you would do it - a good thing again. It is the scene of betrayal of the whole rebel troop (until then in disguise), which he does in a rather awkward manner.

But what powerful devices before that!

The main setting is a forced labor camp in the middle of nowhere. We start with a 'real place', the white stucco on adobe walls reflecting barren sunlight. This is gradually abstracted into something else, by repetition and time. It is done so well, it deserves to be studied.

The place as the totality of existence: there is no way out, people languish in mindless work and routine, having to please a higher moral authority that decides life and death. Love is always kept at arm's reach. They are all sinners in that place, most of them murderers. It is a bleak view of life, very Hungarian, but you can work with it.

A man who must find another prisoner to take his place in the executioner's scaffold, someone worse than him. Someone who has killed more. He does the rounds of the place pleading with officers, cajoling, betraying, a spineless coward despised by everyone.

A second man who in order to be set free, has to convince he is not someone else and is betrayed by the first as that person.

A father and son playing a game of storytelling chess with the prison warden.

So much is handled in just the right way here, I had to hold my breath. The point is that there is no way out of life, except dead. And there are different ways to go, some of them more dignified. The only certain thing is that we all have to go, and you get to see the pain and humiliation of clinging to life that is transient. There is no glory to this, just the way it has to be. Everything else are games that pass the time, storytelling, fiction, deceit and ritual - see if the same invented rituals and thrills do not resurface across poker tables and the films we see.

We are eventually unsure if the scoundrel really was guilty, or merely framed. We are unsure if the other man is not who he says. Whether father or son strangled him. Whether or not the rebel leader was among the group.

We are in the dark about pretty damn near everything - except that games have been played, with the losers removed from the cosmic round.