Europa '51

"Europa 51" may be the best of all the Bergman/Rosselini collaborations of the fifties,outshining such works as "Viaggio in Italia" or "Stromboli,terra de dio". There are two worlds in this god almighty universe:the one in which time is only a quiet river,and the one in which time is killing you.Irène (Bergman)belongs to the former one.Masina's character and Inès,the prostitute to the wrong side of town. When her son committed suicide,Irène was chatting,exchanging trivialities with her posh guests.Eaten with remorse,she realizes her taste for society life took the best of her and now it's too late!

One of her friends opens the gates of a then-unknown world for her:factories where men sweat ,streets where whores roam,slums where mothers strive to feed thir starving children.The man is a Marxist,and he tells Irene about a brand new world where justice and solidarity will be the golden rule.

However,Irene cannot subscribe to this ideology:"This world is not mine because it does not include Michel"-her late son".Beyond that point,the movie turns Christian;Marxist materialism cannot satisfy a desperate woman whose spiritual longing is intense.So she takes altruism to new limits,forgetting all about herself,becoming some kind of Mother Theresa.Christian,too Christian...Her family begins to think she 's lost her mind,and they locked her up in an insane asylum.

Is the ending optimistic or pessimistic?I would opt for the first epithet:behind her bars,Irène can see her new friends come and worship her as a saint.She's lost her wealth,but Michel's death was the beginning of an end for her.Through this redemption,she knows that now,this unfortunate boy forgave her

This is one of Bergman's unfairly forgotten performances.It is accessible and should appeal to a very large public.

After filming stories about the resistance of the Italian people during the Fascist and Nazi regimes, and the story of a German child against the barren landscape of Berlin after the war, Roberto Rossellini made a movie about Francis of Assisi and started a love and work relationship with actress Ingrid Bergman. In his evolution to works like 'The Rise To Power of Louis XIV', he made a series of melodramas with Bergman, of which 'Stromboli' and 'Voyage To Italy' are always considered the most important. Add to that list this fine drama, in which bourgeois housewife Irene suffers a transformation when confronted with the misery of those who had not been benefited with the European 'economic miracle.' Considered a saint by those she helped (Giulietta Masina included), Rossellini makes quite obvious that Irene reached that state by detouring from the usual roads she took as the wife of a prominent industrialist (Alexander Knox.) Not only has she a Marxist cousin –who curiously does not preach his philosophy, but gives Irene advise whenever she talks about the misery she is discovering- but she also ventures into the slums, helps a single mother, a prostitute and a thief. The final section of the movie reminded me of 'María de mi corazón', a latter film written by Gabriel García Márquez, based on a real story. As in 'María…' there is neither opportunity nor chance to explain clearly what she's going through to husband or authorities, leading her to a dead end of desperation. Only sainthood will save her from the dehumanization around her.

It's a bit melodramatic, but up until Irene's final conversation with Cassatti the Commie, *Europa '51* is a very interesting film, first about a pampered rich woman's reaction to her son's death, then about the difference between windy Marxist propaganda and real compassion.

However, at that point, Rossellini's original idea takes over: He wanted to make a film about what would happen if a truly saintly person ever showed up in the modern world. And he had a very good idea of what would happen--or at least a very insistent one. The people here obviously behave the way they do solely to make the point Rossellini wants to make, even when their behavior doesn't seem very plausible. In defter hands, such manipulation can work. Here, though, you can see the tracks Rossellini has rather clumsily laid down to move the story where he wants it to go.

Ingrid Bergman highlights in this compelling melodrama about a burgeois mother who becomes aware of the unfortunate social classes after the loss of a son. The film goes a step further and can also be read as the social portrait of the European status quo after the Great War. Some dialogs may appear evident and simplistic as far as ideology is concerned, but the impressive conclusion and the characteristic Rossellini's style makes it one of the most interesting films of his director and a valuable document about psychological war consequences which hasn't loose relevance.

Do you remember when film featured up close photography, colorless images allowing character interaction to be the foreground, and spoken dialogs with noticeable pauses? Do you remember the last time a film haunted you? Correct… it simply flashed to mind without your invitation! If you can touch any of these viewing memories, this film may be worthy of 108 minutes.

Europe '51 is directed by Roberto Rossellini, and stars the stunning master of nuanced emotion, Ingrid Bergman. The 1952 film is set in Rome, post WWII, and features wonderful set designs to distinguish the comfortable life and the dire struggles known to the rest of us.

As Irene, Bergman undergoes a metamorphosis that will beckon the dark experience of an unexpected loss of a beloved, and the consequential deep fall into emptiness. Irene is first introduced to us as the consummate hostess with a natural grace and instinctive flair for entertaining. She ignores the voice of her only son repeatedly to fulfill her social obligations. Bonded by their time of closeness under the threat of air raids, Irene is no longer burdened to protect and comfort her son in the present post-war calm.

Her 10 year old son, Michele, takes his life after repeated, failed attempts to gain his mother's affection and attention. Irene is paralyzed by the loss, and her husband, George, accommodates her every wish until he comes to think she is having a love affair. The grieving mother finds solace in service to those in need, and her family is bewildered. Her long absences from home, loss of interest in social engagements, and avoidance of her husband leave her family troubled.

Irene is transitioning spiritually as a means to heal her loss. She is introduced to a family in need of assistance, and she finds great joy in acts of compassion. Irene assists this family to secure treatment for their sickly son, she then befriends a single mother of six dependents, and tirelessly administers care to a young, isolated prostitute whose life is yielding quickly to tuberculosis. Irene's deeds are in conflict with her social position, and neither her husband nor her mother can compel her return to them. Irene has become a passionate, driven arm of charity in service to her community. She can not return to the life she knew prior to the loss of her young, beloved son. Her family can not understand the sweeping changes Irene has internalized. They confine her to a mental institution. She accepts this placement, and silently radiates a saintly mercy as she encounters the helplessness of the other patients.

Fortunately, Rossellini allows you to script your own ending as you look upon Irene from behind the confinement of cell bars at the mental institution. She has been visited by her family, and the family of the sickly boy she assisted. After your viewing, it would be good to hear from you.