IMDb रेटिंग
7.8/10
5.2 हज़ार
आपकी रेटिंग
अपनी भाषा में प्लॉट जोड़ेंThe personal tales of various prostitutes who occupy a brothel.The personal tales of various prostitutes who occupy a brothel.The personal tales of various prostitutes who occupy a brothel.
- पुरस्कार
- 2 जीत और कुल 1 नामांकन
फ़ीचर्ड समीक्षाएं
10zetes
Mizoguchi's swan song is one of his best, personally my second favorite film after Life of Oharu. This is the story of a group of modern day prostitutes in the red light district of Tokyo. Their sad stories are basic melodramas, but they are deeply affecting nonetheless. One is working to support her sick husband and their baby; they had planned to kill themselves until she found out she was pregnant. One went into the business to support a son who now rejects disowns her as his mother. One gets out of the business by marrying, but finds that marriage is even more demeaning than prostitution. One particularly clever one is manipulating a businessman to buy her way out of the place. Another ran away from home with an American G.I. and has begun to mimic Western attitudes and dress, which is a good selling point. Machiko Kyo is the standout as Mickey, the Westernized girl. She has the single best scene, where her father comes looking for her to bring her home. It's a stock scene, really, but Mizoguchi and Machiko Kyo turn it in a direction that I really didn't expect. I was liking the film a lot before this scene without loving it, but this bit blew me away I loved every second thereafter. Scene after powerful scene lead up to one of the most amazing final shots in a film ever. Throughout the film, we are informed that politicians are trying to outlaw prostitution. In the film, it keeps failing. Due to this film that bill was finally passed.
Upon first glance, this may seem like Mizoguchi re-hashing the themes and methods from his more successful films. And a lot seems to be read into the fact of this being his last film and, consequently, it somehow has to stand as a "swan song" or a culmination of his work. But it must be recognised that, form what I can tell, it was never meant to be so. This isn't like Kurosawa's "Madadayo" or Bergman's "Fanny and Alexander," but rather a more specific look at something he had always incorporated (the role of women in Japanese society) but had never attacked as specifically and focused as here. His famous female characters were appropriate vessels for his universal humanism, and he used their plights to make some of the more moving films of his era. But there is little universal going on in this film, it is a direct and poignant attack on a lack of change in a progressive area. The characters misfortunes all reinforce this ethical treatment, as opposed to examining any intrinsic leanings in the human soul. The film is more interesting than truly moving, and you won't see the emotional superlatives that are heaped on his other masterpieces. Still, it is an important film and it would have been interesting to see in which direction he would have gone after this.
4 out of 5 - An excellent film
4 out of 5 - An excellent film
10treddy
a remarkable coup de grace to mark the end of a remarkable film career. here mizoguchi deals once more with a theme that dominated the length of his film career, prostitution and its effects, exploited on one side of society, shamed through the eyes of another (interesting here is how the family, for example, operates both as exploiter and as judge of these women in mizoguchi's vision). interestingly melodramatic while never losing even a momentary grip on its naturalistic intent, this film is a pure joy, intellectually and emotionally, to watch. the acting, on every side, in particular the five excellent women who play the modern-day geishas, is perfection. a must-see.
Watching this movie almost makes me feel like delivering an apology to Mizoguchi. Thanks to the wonderful Masters of Cinema releases of his movies I've been slowly working my way through his late period movies. I love them, but I felt that the failure of so many was an excessive formality - a feeling that his characters were not real people, more symbols of various levels of society. This movie is totally different, it is packed with wonderfully realized, vivid characterizations. Ironically, its his last film, but rather than being a swansong it was absolutely cutting edge - the film has a thoroughly modern feel to it, even down to its weirdly avant garde music (the one thing about it I have to say grated with me). And I understand it was one of his biggest commercial hits, a huge success in its day.
The story follows a group of prostitutes in 'Dreamland' a typical brothel of its day in the nighttime quarter of Toyko, shortly before they were made illegal. At the time, brothels were seen as mildly disreputable, but still legitimate businesses. The women work 'voluntarily', but most are trapped due to debts and poverty. They range from the tough, selfish and westernized 'Mickey', a wonderful Machiko Kyo (unrecognizable from the ghost in Ugetsu), the very beautiful Ayako Wakao as the angelic looking but thoroughly ruthless Yasumi, Aiko Mimasu as the aging Yumeko, and a variety of other characters, all without exception wonderful and believable performances.
While humanizing all his characters, Mizuguchi doesn't pull punches about the desperate poverty of the time and the dire straits the women are in. The brothel owner repeatedly insists he is like a social worker, looking after poor women - and he is so convincing he believes it himself. The script never falls into the trap of didactic sermonizing, it simply lets the stories speak for themselves. Maybe Mizoguchi, who was no stranger to brothels in his private life had deeply ambiguous feelings for them himself.
Its interesting to compare this movie to another similar one of this period (and a personal favourite of mine) - Mikio Naruse's 'Flowing', which is much less direct and harsh, with more of an air of sadness at how a part of Japanese society was fading away - but then again, that film was set in a more genteel upmarket geisha house.
This is an immensely fine movie - structurally its amazing that such a complex story with so many characters could be so convincingly told in a relatively short run time - a lesson to all modern film makers. Its absolutely riveting and a masterclass in film making and acting.
But as a final point, films like this are often difficult to end - there is no clear way of finishing a story without a clear narrative arc and how many times have we all seen great movies that let us down with a contrived or poorly thought through ending? I won't give it away, but the ending of 'Akasen Chitai' is quite unexpected and absolutely devastating. Its starkness should by rights leave it up there with the famous last scene in '400 Blows' as one of the greatest in cinema history.
The story follows a group of prostitutes in 'Dreamland' a typical brothel of its day in the nighttime quarter of Toyko, shortly before they were made illegal. At the time, brothels were seen as mildly disreputable, but still legitimate businesses. The women work 'voluntarily', but most are trapped due to debts and poverty. They range from the tough, selfish and westernized 'Mickey', a wonderful Machiko Kyo (unrecognizable from the ghost in Ugetsu), the very beautiful Ayako Wakao as the angelic looking but thoroughly ruthless Yasumi, Aiko Mimasu as the aging Yumeko, and a variety of other characters, all without exception wonderful and believable performances.
While humanizing all his characters, Mizuguchi doesn't pull punches about the desperate poverty of the time and the dire straits the women are in. The brothel owner repeatedly insists he is like a social worker, looking after poor women - and he is so convincing he believes it himself. The script never falls into the trap of didactic sermonizing, it simply lets the stories speak for themselves. Maybe Mizoguchi, who was no stranger to brothels in his private life had deeply ambiguous feelings for them himself.
Its interesting to compare this movie to another similar one of this period (and a personal favourite of mine) - Mikio Naruse's 'Flowing', which is much less direct and harsh, with more of an air of sadness at how a part of Japanese society was fading away - but then again, that film was set in a more genteel upmarket geisha house.
This is an immensely fine movie - structurally its amazing that such a complex story with so many characters could be so convincingly told in a relatively short run time - a lesson to all modern film makers. Its absolutely riveting and a masterclass in film making and acting.
But as a final point, films like this are often difficult to end - there is no clear way of finishing a story without a clear narrative arc and how many times have we all seen great movies that let us down with a contrived or poorly thought through ending? I won't give it away, but the ending of 'Akasen Chitai' is quite unexpected and absolutely devastating. Its starkness should by rights leave it up there with the famous last scene in '400 Blows' as one of the greatest in cinema history.
Wonderful. This is another great film of Mizoguchi. Right after WWII, when Japan was so devastated, Many women have to work as prostitutes to survive and support their families. You can feel their pain working as prostitutes. Even now the same thing happens in some countries. Acting is very good especially Machiko Kyo who played "Mickey" is marvelous. I can't forget the words what Mickey said at the end "If you don't deceive others, You'll get deceived." We can still say the same thing can't you? You should see it.
क्या आपको पता है
- ट्रिवियाThe film was so popular with Japanese audiences upon its initial release, and so poignant in its portrayal of the lives of prostitutes that when an anti-prostitution law was passed in Japan just a few months later, some said it was a catalyst.
- कनेक्शनReferenced in Aru eiga-kantoku no shôgai (1975)
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- How long is Street of Shame?Alexa द्वारा संचालित
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