Inauguration of the Pleasure Dome
- 1954
- 38 मि
IMDb रेटिंग
7.0/10
2.5 हज़ार
आपकी रेटिंग
अपनी भाषा में प्लॉट जोड़ेंHistorical, biblical, and mythical characters gather in the pleasure dome and become part of a visual feast of superimposed images, hallucinations, and decadence.Historical, biblical, and mythical characters gather in the pleasure dome and become part of a visual feast of superimposed images, hallucinations, and decadence.Historical, biblical, and mythical characters gather in the pleasure dome and become part of a visual feast of superimposed images, hallucinations, and decadence.
फ़ीचर्ड समीक्षाएं
I first encountered this work around 1967, in a period when I was seeing many underground films in New York and Los Angeles, some shown in progress by the makers themselves. It was a heady time, and my memory was of a richly textured, opulent work that was surely Anger's magnum opus up to that time.
Last week, more than 3 decades later, I saw it again and was amazed at how inept and self-indulgent it was. The only thing holding it together is the appropriated sound track, Leos Janacek's masterful Glagolitic Mass, a creation that is far older than the film but has retained its genius. The visuals (like all of Anger's work, this is a silent movie with music) are little more than a pretentious thrift-shop costume show aspiring to pageantry, with little detectable underlying meaning or cinematic form.
The notion of camp was not yet formulated in 1954, when IotPD was made, but the film inadvertently exemplifies the concept -- or was Anger really satirizing a self-conscious social circle along with a certain type of dilettantish cluelessness and muddled cinematic thinking when he made this? What a huge disappointment after mistakenly thinking so well of this movie for so many years!
Last week, more than 3 decades later, I saw it again and was amazed at how inept and self-indulgent it was. The only thing holding it together is the appropriated sound track, Leos Janacek's masterful Glagolitic Mass, a creation that is far older than the film but has retained its genius. The visuals (like all of Anger's work, this is a silent movie with music) are little more than a pretentious thrift-shop costume show aspiring to pageantry, with little detectable underlying meaning or cinematic form.
The notion of camp was not yet formulated in 1954, when IotPD was made, but the film inadvertently exemplifies the concept -- or was Anger really satirizing a self-conscious social circle along with a certain type of dilettantish cluelessness and muddled cinematic thinking when he made this? What a huge disappointment after mistakenly thinking so well of this movie for so many years!
I have only had the priviledge of seeing three Kenneth Anger films, all picked up as curiosities from the college library. But, this film is staggering in the sensory rampage it inflicts. Deep, primal archetypes are brought to life in a chillingly abstract vision.
this film is a devastating visual, sensory experience. i have been haunted by its breathtaking imagery & multi-layered arcane symbolism since the first time i saw it. i've watched it over & over again in the years since first viewing it & it never loses its overload of impact on me. i am not an acid casualty, in case you are wondering. it assaults the senses from all angles in a cubist, multidimensional sense. each viewing will bring new insight & renewed, shimmering ecstasy. i promise this to anyone who is open & teachable & cinematic ally inclined to new experience. kenneth anger is a national & world treasure. can you tell i like this film? the flaws in it, if any, have eluded me for years. -bobby
Ancient, monumental epics once dominated the silver screen. The silent classics of Griffith and DeMille were smash hits, breaking box office records, and revolutionized film as we know it. these are the types of films that Kenneth anger seems to be recalling with "Inauguration of the Pleasure Dome". He mixes the flavor of old silent Hollywood's most influential and magnificent epics with slightly disturbing and discomforting occultist imagery, making this short one Hell (no pun intended) of a weird ride.
It starts off cohesively enough as a wordless examination of some fantastical characters in an Inferno-like setting, made up of loose vignettes and beautiful, eye popping colors and effects; however, things take a turn for the insanely radical by the second half of the film. Soon, Anger seems to have completely lost his mind in the editing room and images are placed onto one another, demons smirk and sinful souls fall and cry in fright, creatures dance, beautiful women delightfully smile while monstrous beings pop from the opposite side of the frame. It's a dense, lyrical work of cinematic poetry that combines beauty with horror in a jaw dropping fashion, unlike almost any other movies being produced in the 1950's. Here's a weird, surrealistic experience that will please anyone that enjoys exploring the deepest depths of underground/avant garde filmmaking- it's a classic of the genre if there ever was one!
It starts off cohesively enough as a wordless examination of some fantastical characters in an Inferno-like setting, made up of loose vignettes and beautiful, eye popping colors and effects; however, things take a turn for the insanely radical by the second half of the film. Soon, Anger seems to have completely lost his mind in the editing room and images are placed onto one another, demons smirk and sinful souls fall and cry in fright, creatures dance, beautiful women delightfully smile while monstrous beings pop from the opposite side of the frame. It's a dense, lyrical work of cinematic poetry that combines beauty with horror in a jaw dropping fashion, unlike almost any other movies being produced in the 1950's. Here's a weird, surrealistic experience that will please anyone that enjoys exploring the deepest depths of underground/avant garde filmmaking- it's a classic of the genre if there ever was one!
A Slavonic Mass by Leos Janácek plays as historical figures, biblical characters, and mythical creatures gather in the pleasure dome. Aphrodite, Lilith, Isis, Kali, Astarte, Nero, Pan, and the Great Beast and the Scarlet Woman are part of a visual feast of images superimposed, hallucinations, and the spirit of decadence of the "Yellow '90s." Kenneth Anger is a strange dude. No one else, before or since, has really made a name for themselves in blending mythology, the occult and elaborate costumes. How seriously you are to take his occultism is up to you, I suppose.
The version I watched had a rock score over the top. I am not sure it was there originally and I rather doubt it, but it helped the picture out tremendously. A retrospective on Anger really needs to be done, as it is surprising how few modern directors cite his work.
The version I watched had a rock score over the top. I am not sure it was there originally and I rather doubt it, but it helped the picture out tremendously. A retrospective on Anger really needs to be done, as it is surprising how few modern directors cite his work.
क्या आपको पता है
- ट्रिवियाKenneth Anger was inspired to make the film after attending a Halloween party where the theme was "Come as your Madness".
- कनेक्शनFeatured in Midnight Underground: Strange Spirits (1993)
टॉप पसंद
रेटिंग देने के लिए साइन-इन करें और वैयक्तिकृत सुझावों के लिए वॉचलिस्ट करें
विवरण
- रिलीज़ की तारीख़
- कंट्री ऑफ़ ओरिजिन
- भाषा
- इस रूप में भी जाना जाता है
- Торжественное открытие храма наслаждений
- फ़िल्माने की जगहें
- IMDbPro पर और कंपनी क्रेडिट देखें
इस पेज में योगदान दें
किसी बदलाव का सुझाव दें या अनुपलब्ध कॉन्टेंट जोड़ें