Noita palaa elämään

Despite its too many sudden dramatic turns, this is a fascinating tale based on a play written by Finnish playwright Mika Waltari. However, the beginning reminded me of the first part of Mario Bava's film, "La maschera del demonio" (1960), when a scientist frees a witch by entering a crypt, breaking the cross that immobilizes her and accidentally giving her his own blood, a passage that is not contained in "Viy", the tale by Nikolai Gogol that inspired Bava's screenwriters.

In «The Witch Returns to Life», a Finnish scientist extracts a stake from the intact body of a witch buried in a swamp 300 years ago, and what follows is a wild tale about the duel between the flesh and the spirit, a classic theme that has inspired many great dramas, in search of catharsis. What lies beneath the story is the oppressive relationship between peasants and landowners, the same that caused a young girl's tragedy, accused of practicing witchcraft.

However, the treatment is often that of an erotic comedy, in which the sexual excitement of all characters predominates. Ultimately, it is not a titillating concession from the writers, but an indicator of what is really happening and what is revealed in the end. Recommended, but keep in mind that you are not going to see the typical witch movie of archaic inspirations (and aspirations).

I was 14 yrs in 1967 when I saw this first time on TV and the movie was just terrifying and I was really frightened. All I remember was the foggy swamp, impassioned music and horrified people talking about some awful witch who was buried there.

Mirjami Mane was so powerful and crazy that she run every men to craziness. The critics didn't see her wild playfulness but thought that her acting was just helpless. In my mind she acts exactly like a girl who is not used to live attached to the present day but has been some kind of loner living somewhere for maybe hundreds of years.

She is just so crazy and wild that the people don't understand her and men just fell into the snares of this unexplained witch. There are more and more evidences that she really is a witch who was buried to the swamp three hundred years ago.

Also cinematography and art decorations are marvelous and they both received "Jussi" trophy (Finnish counterpart for Oscar).

Made after the Second World War, this film, which would translate to English as 'The Witch returns to life', shows the lack of funding so common in the post-war era in Finland. But yet, to keep people's humor up, the film industry did everything to ease the living of the poor households. The 'horror' part of this film might seem to us now more or less amusing.

The seemingly light subject of the film has underlying social issues: The Second World War had ended just barely seven years ago. The heavy war indemnities forced Finnish industry to boost up its productivity. The agricultural Finland was moving faster and faster towards city-life. Women's rights were still in the developing stage. Especially in the countryside and farms the women were the ones to take care of the household while the men were busy out in the fields to secure the year's crop. 'Unconventially' behaving female was prone to draw negative attention - especially if she was young and attractive. The villager's moods could have easily turned to witch hunt-like persecution.

Mika Waltari (September 19, 1908 – August 26, 1979) is one of the best known writers of Finland. His works have been translated to many languages all over the world. The most famous book is 'Sinuhe - the Egyptian', which made the Bestsellers list in many countries and is translated to 40 languages. 'The Egyptian' - a Hollywood movie was made according to 'Sinuhe' in 1954 (Director Michael Curtiz). The theater play 'Noita palaa elämään' (1947) is one of his 26 plays and was made for film in 1952 - the year Helsinki had the Summer Olympic Games. Altogether 33 books of Waltari have been filmed.

This phrase is repeated throughout the film. It's quite funny. Some archaeologists dig up a site and come across the 300-year-old grave of a witch with a stake in her body to pin her down to the swampy terrain. They pull out the stake and.....uh oh........guess what? Trouble. That's what.

Mirja Mane (Brigit) appears naked in the grave of a witch one stormy night and is taken to the local mansion house to shelter and recover. She's a witch, folks!

The trouble with this film is that it is silly rather than scary. It's not scary at all. And that is what I want when I watch a film about a witch. "The White Reindeer" is a better Finnish film about a witch from the same year (1952).

The film has novelty value and is ok for a watch once. It can get a bit confusing at the end but you get the general gist of it.

If you meet a witch, and you will have given that all women are witches, just remember that it is no dream and you need to deal with the reality.

I enjoyed this a lot. Not quite what I expected, less English Gothic, more Scandinavian menace. Rather creepy due to the rather unnerving but beguiling performance from Mirja Mane as the 'witch'. Naked or almost naked throughout (and this is 1952!) she completely dominates the screen and is only matched by those big skies above the sinister swamps. At first things seem a little stilted with characters moving almost as if in a silent movie and the dialogue takes some getting used to (although that may be the new translation) but once the naked bundle of Ms Mane is carried from her grave things really bubble. The women hate her and the men are totally beguiled or should I say bewitched! Much reference to the beast in man and all women being witches alluding as much to the then post war state of Finnish sensibilities as to any philosophical insight. Also much reference to dream and nightmare allowing for some measure of interpretation as we witness the men going crazy over the voluptuous seductress who will kiss and bite and disrobe at will and the women who get crazy at their men folk. A delight then, but not without a certain edge.