अपनी भाषा में प्लॉट जोड़ेंTwo teenagers, one an atheist and the other a Christian, fall in love at a brutal reform school.Two teenagers, one an atheist and the other a Christian, fall in love at a brutal reform school.Two teenagers, one an atheist and the other a Christian, fall in love at a brutal reform school.
- पुरस्कार
- कुल 4 जीत
Tom Keene
- Bob Hathaway - The Boy
- (as George Duryea)
Richard Alexander
- Prison Guard
- (as Dick Alexander)
Hedwiga Reicher
- Prison Matron
- (as Hedwig Reicher)
Jimmy Aldine
- Undetermined Secondary Role
- (बिना क्रेडिट के)
John Batten
- Undetermined role
- (बिना क्रेडिट के)
Vivian Bay
- Undetermined Secondary Role
- (बिना क्रेडिट के)
Elaine Bennett
- Undetermined Secondary Role
- (बिना क्रेडिट के)
Valentine Black
- Undetermined role
- (बिना क्रेडिट के)
फ़ीचर्ड समीक्षाएं
Godless Girl, The (1929)
*** (out of 4)
This here turned out to be DeMille final silent as well as his first sound film. Apparently the movie was shot completely silent but after filming and sound films had become popular, they went back and added a dialogue sequence but the version I watched, from Photoplay, doesn't have that sequence in it. The film is about two teens: Judy (Lina Basquette) a hard boiled Atheist and Bob (Tom Keene) a boy who believes in nothing but the Bible. Judy has a crush on him but he doesn't know it, which leads him and a gang of Christian to break into her meeting. A riot breaks out and an Atheist girl is killed so Judy, Bob and another kid end up at a reform school where they are abused by the evil guard (Noah Beery). Soon both Judy and Bob are rethinking what they believed when they entered the reformatory. This is a rather strange and bizarre film that's main goal is to preach intolerance but along the way we get all sorts of strange stuff from campy anti-God speeches to brutal violence against kids and then transforming into a tender love story. The movie starts to wear out its welcome in the final act but this remains a strange little film that is so well-told that even though who don't like silents would probably enjoy it. The first part of the film, involving the Christian and Atheist gangs, is rather campy because of how much the two sides are going after one another. Even though it comes off campy it leads to one of the most dramatic and rather beautiful scenes I've seen from any silent and that's where the girl, an Atheist, is afraid to die because she doesn't know what's next. She mentions she's afraid to be alone and a policeman tells her something, that I won't ruin, which comes off so tender that you somewhat feel bad for laughing at some stuff that happened before it. When the prison drama sets in we get some pretty strong violence, which is pure DeMille pulp. Beery is downright evil in his role and is a lot of fun to watch. Basquette, who apparently received a letter from an unknown Hitler after making this film, is very good in her role and really carries this thing from start to finish. Keene, probably best known today for his role in Plan 9 From Outer Space is very good as well. While this film isn't a complete success it remains a very entertaining one that manages to get its point across mainly because it beats the viewer over the head with a Bible. I don't like that much preaching in movies but whoever said DeMille would hold back when wanting to get a message across?
*** (out of 4)
This here turned out to be DeMille final silent as well as his first sound film. Apparently the movie was shot completely silent but after filming and sound films had become popular, they went back and added a dialogue sequence but the version I watched, from Photoplay, doesn't have that sequence in it. The film is about two teens: Judy (Lina Basquette) a hard boiled Atheist and Bob (Tom Keene) a boy who believes in nothing but the Bible. Judy has a crush on him but he doesn't know it, which leads him and a gang of Christian to break into her meeting. A riot breaks out and an Atheist girl is killed so Judy, Bob and another kid end up at a reform school where they are abused by the evil guard (Noah Beery). Soon both Judy and Bob are rethinking what they believed when they entered the reformatory. This is a rather strange and bizarre film that's main goal is to preach intolerance but along the way we get all sorts of strange stuff from campy anti-God speeches to brutal violence against kids and then transforming into a tender love story. The movie starts to wear out its welcome in the final act but this remains a strange little film that is so well-told that even though who don't like silents would probably enjoy it. The first part of the film, involving the Christian and Atheist gangs, is rather campy because of how much the two sides are going after one another. Even though it comes off campy it leads to one of the most dramatic and rather beautiful scenes I've seen from any silent and that's where the girl, an Atheist, is afraid to die because she doesn't know what's next. She mentions she's afraid to be alone and a policeman tells her something, that I won't ruin, which comes off so tender that you somewhat feel bad for laughing at some stuff that happened before it. When the prison drama sets in we get some pretty strong violence, which is pure DeMille pulp. Beery is downright evil in his role and is a lot of fun to watch. Basquette, who apparently received a letter from an unknown Hitler after making this film, is very good in her role and really carries this thing from start to finish. Keene, probably best known today for his role in Plan 9 From Outer Space is very good as well. While this film isn't a complete success it remains a very entertaining one that manages to get its point across mainly because it beats the viewer over the head with a Bible. I don't like that much preaching in movies but whoever said DeMille would hold back when wanting to get a message across?
Cecil B. DeMille was notorious for spectacle films, and his religious ones were always successful. This movie combines both of these, but it also employs another of DeMille's talents, social commentary.
Judy (Lina Basquette) is an atheist, and passes out flyers about her Godless club to recruit new members. Bob (Tom Keene) is a Christian who hates what Judy is doing to the school. As class president, he brings a group of believers to an atheist rally to crash the party. It becomes a violent fight between the two sides which ends in the death of a girl. The leaders of the groups, Judy and Bob, are held responsible, and are sent to reform school.
This isn't the reform school from a children's film. The guards (Noah Beery) are as harsh as jail guards and they have no tolerance for mistakes. Judy finds a friend in Mame (Marie Prevost), a believer who takes on a leadership position with Judy. Her religion detracts in no way from her spunky personality, though, and she proves to be a bright spot in such a terrible place. The two girls can't seem to avoid trouble, and neither can Bob, so the three form sort of a team. But the gongs keep ringing, signaling orders to be carried out. It is inevitable that something major happens.
Of course it does, and there are revelations. The religious aspects of the film are subtle but nonetheless powerful. Any faith can watch and enjoy this movie. It is thanks to the actors for making each lesson so strong and truthful. Basquette and Keene are great together. Prevost is outstanding in her role. She commands attention because she is equally fun and moral, adding a depth not often found in sidekick roles.
The film it an absolutely amazing example of the abilities of silent film makers. The editing is fantastic, and so many innovative camera angles are used, it's amazing that talkies took so long to re-adopt them. The finished product is polished and perfect; every second is captivating.
Many thanks go to Kevin Brownlow and Photoplay Productions for the restoration of this film. Carl Davis provides an enchanting score that compliments the action wonderfully. This is a top-notch film that was worked on by top-notch film lovers.
Judy (Lina Basquette) is an atheist, and passes out flyers about her Godless club to recruit new members. Bob (Tom Keene) is a Christian who hates what Judy is doing to the school. As class president, he brings a group of believers to an atheist rally to crash the party. It becomes a violent fight between the two sides which ends in the death of a girl. The leaders of the groups, Judy and Bob, are held responsible, and are sent to reform school.
This isn't the reform school from a children's film. The guards (Noah Beery) are as harsh as jail guards and they have no tolerance for mistakes. Judy finds a friend in Mame (Marie Prevost), a believer who takes on a leadership position with Judy. Her religion detracts in no way from her spunky personality, though, and she proves to be a bright spot in such a terrible place. The two girls can't seem to avoid trouble, and neither can Bob, so the three form sort of a team. But the gongs keep ringing, signaling orders to be carried out. It is inevitable that something major happens.
Of course it does, and there are revelations. The religious aspects of the film are subtle but nonetheless powerful. Any faith can watch and enjoy this movie. It is thanks to the actors for making each lesson so strong and truthful. Basquette and Keene are great together. Prevost is outstanding in her role. She commands attention because she is equally fun and moral, adding a depth not often found in sidekick roles.
The film it an absolutely amazing example of the abilities of silent film makers. The editing is fantastic, and so many innovative camera angles are used, it's amazing that talkies took so long to re-adopt them. The finished product is polished and perfect; every second is captivating.
Many thanks go to Kevin Brownlow and Photoplay Productions for the restoration of this film. Carl Davis provides an enchanting score that compliments the action wonderfully. This is a top-notch film that was worked on by top-notch film lovers.
B DeMille can still find enough sensational material in modern day America as an excuse to bring on chaos and destruction in The Godless Girl. It's atheists versus Christians in a struggle for the soul of roaring twenties youth not debated through civil discourse but violence and calamity with CB measuring it out in clockwork segments.
High schooler Judy Craig is out "to kill the bible" by organizing and giving lectures on atheism. When the principal gets wind of a meeting he completely abandons his responsibility and allows the student body president and his righteous classmates to deal with the problem. Displaying high school spirit like jack booted Fascists they bust up the meeting which results in a death and packs both instigators off to prison for manslaughter. Conveiently both the men's and women's reformatories are neighbors and the two end up bonding against a sadistic warden.
Basically a silent The Godless Girl offers an audacious and defiant female well ahead of her time in Judy Craig with Lena Basquette conveying a confident and independent exterior most of the film. Bob Keene has the look of an Arrow man but is dull in comparison to Lena's Judy. Marie Prevost and Eddie Quillan provide some comic bits while Noah Beery is his usual sadistic self as the corrections officer.
For his part DeMille provides an abundance of hair raising scenes including an hallucinogenic fall over a banister with the crowd looking on. C.B. is clearly on the Creator's side but he does give us a feisty heroine in the non-believer Judy while unintentionally exposing the rabid intolerance of the God squad. DeMille also seems to be at a loss on what to do between the torrid scenes but by then the provocative poster or coming attraction has already secured your money.
High schooler Judy Craig is out "to kill the bible" by organizing and giving lectures on atheism. When the principal gets wind of a meeting he completely abandons his responsibility and allows the student body president and his righteous classmates to deal with the problem. Displaying high school spirit like jack booted Fascists they bust up the meeting which results in a death and packs both instigators off to prison for manslaughter. Conveiently both the men's and women's reformatories are neighbors and the two end up bonding against a sadistic warden.
Basically a silent The Godless Girl offers an audacious and defiant female well ahead of her time in Judy Craig with Lena Basquette conveying a confident and independent exterior most of the film. Bob Keene has the look of an Arrow man but is dull in comparison to Lena's Judy. Marie Prevost and Eddie Quillan provide some comic bits while Noah Beery is his usual sadistic self as the corrections officer.
For his part DeMille provides an abundance of hair raising scenes including an hallucinogenic fall over a banister with the crowd looking on. C.B. is clearly on the Creator's side but he does give us a feisty heroine in the non-believer Judy while unintentionally exposing the rabid intolerance of the God squad. DeMille also seems to be at a loss on what to do between the torrid scenes but by then the provocative poster or coming attraction has already secured your money.
"The Godless Girl" was director Cecil B. DeMille's last silent film. At the time, he was Hollywood's most successful director, but his last film--"The King of Kings"-- had angered some Christian viewers and he wanted a film to placate them. His idea for "The Godless Girl" came from a real news story about Hollywood High School, which was greatly embellished.
The film starts with a boy and girl who are attracted to each other. But the girl, Judy (Lina Basquette), is the head of "The Godless Society" (GS), an organization of students who wish to "kill the Bible". And the boy, Bob (Tom Keene), is student body president, devout Christian, and a model citizen. When the school's principal discovers that the nefarious GS is working to undermine society's laws, he sets out to destroy it. But Bob intervenes and says he will take care of it.
Events get out of hand and three students--Judy, Bob and class clown Samuel "Bozo" Johnson (Eddie Quillen)--are deemed responsible for a death and sent to a reformatory. This institution is like the worst adult prison. The especially sadistic head guard even twists his mustache like all respectable villains. Though there is a final act, the bulk of the film is dedicated to showing what a horrible place such institutions can be.
The film is not heavy-handed in promoting its Christian message, but it has its moments when Judy's atheistic philosophy is tested. Two such moments involve the "no atheists in foxholes" canard. The other is a simple appeal to the intelligent design view of the universe.
Regardless of DeMille's philosophical intentions, his skills as a director are remarkable. Inventive camera movements, wonderful nighttime scenes, convincing uses of fire as a dangerous element, and crowd choreography all demonstrate his talents.
The acting is true to the tradition of overacting in silent films, especially in the case of Miss Basquette. Tom Keene plays the comic part of Bob with a facility that still seems appropriate to a serious drama with deeper underpinnings.
Although the film hits the viewer over the head with its depiction of an atheistic character, to the point of putting a monkey in the scene of the GS meeting, the story still demonstrates some subtlety--sometimes feeling off track--and even some objectivity in portraying the two sides of the theistic question. Still, DeMille has stacked the deck enough to make audiences of 1929 feel that theism is the easy victor in the "war" for their souls. Religious imagery and emotional appeals to faith abound.
The restored copy (without sound) is well worth seeing.
The film starts with a boy and girl who are attracted to each other. But the girl, Judy (Lina Basquette), is the head of "The Godless Society" (GS), an organization of students who wish to "kill the Bible". And the boy, Bob (Tom Keene), is student body president, devout Christian, and a model citizen. When the school's principal discovers that the nefarious GS is working to undermine society's laws, he sets out to destroy it. But Bob intervenes and says he will take care of it.
Events get out of hand and three students--Judy, Bob and class clown Samuel "Bozo" Johnson (Eddie Quillen)--are deemed responsible for a death and sent to a reformatory. This institution is like the worst adult prison. The especially sadistic head guard even twists his mustache like all respectable villains. Though there is a final act, the bulk of the film is dedicated to showing what a horrible place such institutions can be.
The film is not heavy-handed in promoting its Christian message, but it has its moments when Judy's atheistic philosophy is tested. Two such moments involve the "no atheists in foxholes" canard. The other is a simple appeal to the intelligent design view of the universe.
Regardless of DeMille's philosophical intentions, his skills as a director are remarkable. Inventive camera movements, wonderful nighttime scenes, convincing uses of fire as a dangerous element, and crowd choreography all demonstrate his talents.
The acting is true to the tradition of overacting in silent films, especially in the case of Miss Basquette. Tom Keene plays the comic part of Bob with a facility that still seems appropriate to a serious drama with deeper underpinnings.
Although the film hits the viewer over the head with its depiction of an atheistic character, to the point of putting a monkey in the scene of the GS meeting, the story still demonstrates some subtlety--sometimes feeling off track--and even some objectivity in portraying the two sides of the theistic question. Still, DeMille has stacked the deck enough to make audiences of 1929 feel that theism is the easy victor in the "war" for their souls. Religious imagery and emotional appeals to faith abound.
The restored copy (without sound) is well worth seeing.
I don't usually like silent movies, finding them boring. But this one is actually very good and even quite dramatic. I wanted to comment on something said by another viewer about the score by Carl Davis. They said that the composer had stolen Paul Simon's "An American Tune". Actually, Paul Simon borrowed the theme from Bach's Chorale "Erkenne mich, mein Hueter" from the St. Matthew Passion. This is the actual theme that Mr. Davis used in his score, and he did give credit, listing this and other sources of his themes in the credits at the end of the film.
Also, while my wife and I watched the movie on TCM, we did not see any scenes with spoken dialog as another reviewer mentioned, even though TCM showed a version based on Cecil De Mille's personal nitrate print from George Eastman House. Maybe this version tried to recreate the film as originally envisioned as a full silent film with music.
Also, while my wife and I watched the movie on TCM, we did not see any scenes with spoken dialog as another reviewer mentioned, even though TCM showed a version based on Cecil De Mille's personal nitrate print from George Eastman House. Maybe this version tried to recreate the film as originally envisioned as a full silent film with music.
क्या आपको पता है
- ट्रिवियाIn 1929, Lina Basquette received a fan letter from Austria in connection with the film. The sender said she was his favorite American actress. It meant nothing to Basquette at the time, but the sender of the letter was Adolf Hitler.
- गूफ़After The Boy and The Girl leave the wagon and hide under the bridge, they enter the river to "lose the dogs" and, somewhat illogically as it is a relatively deep and swiftly flowing river, head upstream. The guards get to the point the pair entered the water, and The Brute says, "We'll follow along the bank, and pick up the trail where they come out!" However, while they had enough men (7) and dogs (at least 6) for 4 teams that would have been needed to trail both sides of the river, upstream and downstream, there are 3 men (The Brute, another guard, and the dog handler) in the team that does pick up the trail. This would have left only 4 men to cover the other 3 sides/directions. It makes no sense that one team would have three members while two others would have only a single guard and a dog or two.
- भाव
Opening Title Card: [first card] It is not generally known that there are Atheist Societies using the schools of the country as their battle-ground - attacking, through the Youth of the Nation, the beliefs that are sacred to most of the people.
Opening Title Card: [second card] And no fanatics are so bitter as youthful fanatics.
- इसके अलावा अन्य वर्जनPredictably, the film ends with Judy turning from atheism and believing in God. Director Cecil B. DeMille was surprised to find that the film was very popular in Soviet Russia, until he learned that it was being shown without the final reel showing the transformation.
- कनेक्शनEdited into Death Takes a Holiday (1934)
टॉप पसंद
रेटिंग देने के लिए साइन-इन करें और वैयक्तिकृत सुझावों के लिए वॉचलिस्ट करें
विवरण
- रिलीज़ की तारीख़
- कंट्री ऑफ़ ओरिजिन
- भाषाएं
- इस रूप में भी जाना जाता है
- Cecil B. DeMille's The Godless Girl
- फ़िल्माने की जगहें
- उत्पादन कंपनी
- IMDbPro पर और कंपनी क्रेडिट देखें
बॉक्स ऑफ़िस
- बजट
- $7,50,000(अनुमानित)
- चलने की अवधि1 घंटा 53 मिनट
- रंग
- पक्ष अनुपात
- 1.33 : 1
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