The Red Kimono

A melodramatic story based on a real woman, whose (oops) identity wasn't changed nor her approval sought, resulting in a lawsuit afterwards. Nonetheless it's pretty cool that this was written, directed, and produced by women (Dorothy Davenport for the latter two), and I liked the visual effect with the red overlays on clothing and streetlights, and orange in a brief scene showing WWI.

The film supports "fallen" women in the sense that it says they're a victim of circumstance, are sympathetic characters, and can be redeemed, which I believe are the reasons the film was banned in some places (kind of surprising when you watch it now). At the same time, it also implies they're tainted, need a white knight figure to make them honest, and need to work hard to be worthy of happiness, all of which seems dated now. Overall though, there is empathy, and out of several Biblical allusions, it picks a good one in "he that is without sin among you, let him first cast a stone at her."

The pace of the film is on the slow side as it plays itself out, told partially in a flashback, so I don't think it's one I could truly love. On the other hand, it has a pretty good performance from Priscilla Bonner, and various street scenes and carnival rides, and while those seem to appear rather often in films from this era, they always work for me. It's decent enough to take a look.

"The Red Kimona", a film directed by Herr Walter Lang, is a curious film production who deals with subjects (prostitution, crime and social discrimination) that were not very commonly in 1926 when this film production was made.

The film it is based in a true story from 1917, that depicts the miserable life of Dame Grabielle (Priscilla Bonner), a town girl, young and innocent, who is fooled by her lover into prostitution in New Orleans. Gabrielle will spend many sorrowful years until one day when, knowing that her lover is going to marry another, shoots him. She will be absolved by her crime, but it won't be easy to start a new life. Society will place many restrictions on her (she would like to wipe out the past by another kind of service for men, nursing this time…). She will try to find a job but it is very difficult if you have not references (not a problem for the German aristocracy, the references if not the idea of actually working… ). The manager always knows that you have been in jail. She is adopted by a wealthy society matron who is only interested in Gabrielle for her publicity… but fortunately and finally loves will conquer all.

The story is about broken innocence and shattered dreams skilfully directed by Herr Lang. Different parts and aspects can be outlined in this movie: the first part of the film depicts in flashback the origins of Grabrielle's fall (in love and prostitution). From then on, the film denounces the social hypocrisy towards Gabrielle, the great difficulties that she will find in order to live a normal life which almost will end up with her again in New Orleans…not a terrible fact at all that city itself but the bordello. Dame Priscilla Bonner is perfect in her restrained performance, painting an excellent portrait of abandoned but fighting woman.

The film includes a thrilling finale with misunderstandings and crossed fates that give the story motion and emotion. Probably the only thing lacking in this excellent oeuvre are Biblical references (Gabrielle as a modern Magdalen) It is intended to serve as a warning, maybe a comprehensible fact this when we know that the film was produced by Dame Mrs. Wallace Reid… And now, if you'll allow me, I must temporarily take my leave because this German Count has an appointment with a Teutonic Dame, not dame… Herr Graf Ferdinand Von Galitzien http://ferdinandvongalitzien.blogspot.com/

"The Red Kimona" is a social commentary film that in some ways is very, very, very old fashioned and hokey. Interestingly, on the other hand, it also manages to be very modern in its sensibilities as well! This odd combination of the old and new make for a film that is interesting to watch but not exactly a must-see as far as silent films are concerned.

The film is a piece of social commentary. The subject of the film is a young woman who comes from a horrible home. Her mother and father are wretched jerks and she's longing for love. When she meets a man who says he loves her and wants to marry her, she's thrilled--not knowing that he has no such intentions. Instead, he forces himself on her and then keeps her as a virtual slave. She eventually escapes and later kills him when she discovers he's about to do this same thing to another woman. All this happens early in the film and most of the plot actually involves her life after these tragedies--and how society often fails women like this--treating them like lepers instead of victims. In fact, it's rather frank discussion of this is quite shocking for the times and must have raised a few eyebrows! The movie is interesting due to its social advocacy as well as the sensationalistic actions. However, despite this, the movie also is very preachy (with lots of Biblical references that seem a bit out of place and heavy-handed) and very conventional--like a 19th century play. As a result, it's interesting more as a curio than for its dramatic structure.

Overall verdict--it's worth seeing if you are a fan of silents, but otherwise it's skippable. Not bad, but not great.

A woman recounts the true story of Gabrielle (Priscilla Bonner). Gabrielle finds her boyfriend Howard Blaine buying a wedding ring for someone else and she shoots him dead. In the ensuing trial, she recounts how she followed him from her small town to the big city where he convinced her to prostitute herself.

The red kimona refers to one scene in the movie when Gabrielle looks into a mirror. She first wishes to see a bridal gown but then sees that she reflects the red kimona of prostitution. The red in the kimona is probably hand painted one cell at a time. There is also a scarlet A and a red street light later in the movie. There are other notables about the production. It had a woman filmmaker and they got sued by the real person when they used her real name. The irony is hard to ignore. The drama of the story does fade as it gets away from the initial shooting incident. It meanders a bit. I get the scarlet letter idea. It gets a bit preachy and also preachy about being preachy. It's a fallen woman movie on one hand and points a finger at the gawkers staring at the fallen woman. The film leans on its Christian values and in a way, it has a lot in common with modern Christian movies except the modern ones don't like to talk about sex. It was probably very progressive for its time.

This silent was extremly racy for it's time. The director was known for making controversy with her films. The movie takes a look at a woman who is a prostitute. There is some wonderful acting performed in this film & it's one that should never be forgotton...but thats what true art is all about. Classic scene's between Priscilla Bonner & co-star Nellie Bly Baker(former secretary of Charlie Chaplin.) I give this movie a 7.