IMDb रेटिंग
7.7/10
23 हज़ार
आपकी रेटिंग
डैनियल एक निरोध केंद्र में आध्यात्मिक परिवर्तन का अनुभव करता है, यद्यपि उसका आपराधिक रिकॉर्ड उसे विद्यालय के लिए दरख्वास्त देने से रोकता है, लेकिन अपने सपने को छोड़ने का उसका कोई इरादा नहीं ... सभी पढ़ेंडैनियल एक निरोध केंद्र में आध्यात्मिक परिवर्तन का अनुभव करता है, यद्यपि उसका आपराधिक रिकॉर्ड उसे विद्यालय के लिए दरख्वास्त देने से रोकता है, लेकिन अपने सपने को छोड़ने का उसका कोई इरादा नहीं है और वह एक छोटे शहर के मोहल्ले को नियंत्रित करने का फैसला करता है.डैनियल एक निरोध केंद्र में आध्यात्मिक परिवर्तन का अनुभव करता है, यद्यपि उसका आपराधिक रिकॉर्ड उसे विद्यालय के लिए दरख्वास्त देने से रोकता है, लेकिन अपने सपने को छोड़ने का उसका कोई इरादा नहीं है और वह एक छोटे शहर के मोहल्ले को नियंत्रित करने का फैसला करता है.
- 1 ऑस्कर के लिए नामांकित
- 56 जीत और कुल 41 नामांकन
Lidia Bogaczówna
- Mother
- (as Lidia Bogacz)
फ़ीचर्ड समीक्षाएं
I saw this movie as part of the PSIFF. There were 2 movie houses packed for this performance. The story is detailed in the preview. I felt that the writing, and the performances made it one of the best films in the festival. At the end of the screening the audience were clearly awestruck. The message about the real reason for believe, not in a religion, but the power of people was uplifting. I know that some might find the story anti-Catholic, but if I met someone that was a committed to being a good person as Daniel I would be at his services.
A simple plot summary (Juvenile delinquent poses as priest, transforms village) does not begin to describe the nuanced and complex moral dilemma explored in "Corpus Christi," Poland's 2019 entry into the Oscar race. Violence, nudity, sexuality, and vulgarity--that in another film might seem gratuitous--here remind us that the world is full of angry people whose religiosity is more rooted in revenge than redemption. The central question: Is the road to love, forgiveness, and salvation more navigable when mapped by a man who wills himself into the priesthood and defies blind obedience than it is when directed by soulless compliance? Prepare yourself for a shocking and perplexing answer. Extraordinary performances, direction, and cinematography.
Always disturbing but also worrying and even intermittently amusing, this drama unfurls a religious parabola that is distinctly Polish but open to everyone. Bartosz Bielenia, an actor with blazing blue eyes and the ability to be so still, it's as if he can freeze the frame on his own, stars like Daniel, a young ne'er from Warsaw who is in juvenile detention for crimes only later revealed. He was first seen watching the gate as some teenagers in a metalwork class brutalize a boy while the guard is out, but sheer luck opens another door for him. Drawn to religion but not allowed to join a seminary due to his criminal record, he travels to a rural town once he has been paroled in a sawmill to take up work. A little gray lie allows him to take the identity of the young new priest, Tomasz, that the city expects, and soon Daniel will perform mass and hear confessions, while the old resident curate will drip out in rehabilitation for a while. Around this midpoint, the movie risks sounding like an episode of Father Ted as directed by Robert Bresson, as Daniel / Tomasz gets used to being looked after by bossy matron Lidia (Aleksandra Konieczna) in luxurious new digs and gets to know the city folk. The plot takes an interesting turn when Daniel learns that the family has been traumatized by a horrific road accident and discovers an uncommon pastoral ability when he tries to help restore the battered psyches of the bereaved-many of them barely younger than himself, including the pretty teenage daughter of Lidia, Eliza (Eliza Rycembel). All the above may lead you to expect some sort of soppy redemptive course, but that's not where this film ends up, landing on a much darker, reflective note instead. The blue-tone cinematography of Piotr Sobocinski enhances the rapturous atmosphere and enhances suspense in a smartly written, disturbing job.
The story in 'Corpus Christi' (2020), the film by Polish director Jan Komasa, takes place in contemporary Poland. It belongs to a category of films coming from the former communist states in Eastern Europe, which portray in various forms the religious renaissance and the growing role that national churches play in people's lives and in the social and spiritual structure of post-communist societies in these countries. At the same time, the film discusses universal issues about people's ability to forgive, about the social reintegration and spiritual recovery of those who have served their sentences for past crimes, and about those who are or may be the spiritual leaders of communities. It is a film about faith and atonement, but at the same time a brutal and quite pessimistic film. In any case, the cinematic experience is powerful.
The hero of the film is a character descended as if from Dostoevsky's novels. In him are gathered simultaneously good and evil, God and the Devil, Dr. Jekyll and Mr. Hyde, the juvenile delinquent Daniel and Father Thomas. Being released from the toxic environment of the prison where he still had time to study theology and to watch if not to officiate religious services, the young Daniel (the extraordinary Bartosz Bielenia) is assigned to a remote village in Poland but instead of working in the factory of timber he was sent to, he ends up, more or less by chance, being confused with a young priest, a recent graduate of the theological seminary. He had dreamed of becoming a priest, he had the vocation and the charisma, but he had not been able to achieve his goal due to his criminal record. He does not refuse the opportunity to assume the role of the priest at the pulpit when the local priest asks him to take his place while he treats his illness. Soon the young and unconventional 'priest' becomes the spiritual leader of a small rural community facing the specific problems of the transition period in Eastern Europe (lack of interest and especially lack of faith from the parishioners, disoriented and futureless youth seeking refuge in alcohol and drugs) but also confronted with the trauma of a car accident in which seven inhabitants of the village perished in an instant, an accident that traumatised the families and segmented the community that ostracises the widow of the alleged culprit. Gradually gaining the trust of the villagers, 'Father Thomas' enters in conflict with the local baron, the holder of the political power (he is also mayor of the village) and of the economic power (as owner of the sawmill). The threat is twofold. Thomas is bitten by his own doubts, and knows that sooner or later what in the eyes of the authorities (church, legal) is an imposture will be discovered. Will the call and good done in the name of the Lord be enough to save him?
Not being a religious person or a good connoisseur of Catholic rites, it is difficult for me to appreciate how credible the details of this story are, although I am reading that it has its origin in various real facts. Beyond the so-called technical aspects, the film asks some valid questions in any other beliefs or moral systems. Can a sinner, a murderer become a source of good, a leader or mentor of a community? Can good deeds absolve those who committed grave mistakes (sins) in the past? Does the cassock make the priest or his deeds and the way he inspires his parishioners? If there is one message to resume this film that at times manages to be sublime and emotional, and at other times pessimistic and brutal, it would be that the answers given to these questions by the legal system according to the scale of social values and even by the institution of the church are different than those that inspire faith in the hearts of those who believe. The film is very well written and produced, the story has rhythm and fluency, the cinematography is expressive. The success of 'Corpus Christi' in places where it has been seen so far is largely due to the exceptional performance of Bartosz Bielenia, an actor of great talent and intensity, who manages to render the whole complexity of the character, with his contradictions and internal fires. The merit of director Jan Komasa is that he manages to ask important questions and lets us judge and answer ourselves, the spectators. 'Corpus Christi' is full of details about church life but you don't have to be a Catholic or a believer to resonate with the dilemmas and feelings of its hero. Same as Father Thomas's sermons and words which are addressed to all the villagers, believers or not, Jan Komasa's film is addressed to all audiences.
The hero of the film is a character descended as if from Dostoevsky's novels. In him are gathered simultaneously good and evil, God and the Devil, Dr. Jekyll and Mr. Hyde, the juvenile delinquent Daniel and Father Thomas. Being released from the toxic environment of the prison where he still had time to study theology and to watch if not to officiate religious services, the young Daniel (the extraordinary Bartosz Bielenia) is assigned to a remote village in Poland but instead of working in the factory of timber he was sent to, he ends up, more or less by chance, being confused with a young priest, a recent graduate of the theological seminary. He had dreamed of becoming a priest, he had the vocation and the charisma, but he had not been able to achieve his goal due to his criminal record. He does not refuse the opportunity to assume the role of the priest at the pulpit when the local priest asks him to take his place while he treats his illness. Soon the young and unconventional 'priest' becomes the spiritual leader of a small rural community facing the specific problems of the transition period in Eastern Europe (lack of interest and especially lack of faith from the parishioners, disoriented and futureless youth seeking refuge in alcohol and drugs) but also confronted with the trauma of a car accident in which seven inhabitants of the village perished in an instant, an accident that traumatised the families and segmented the community that ostracises the widow of the alleged culprit. Gradually gaining the trust of the villagers, 'Father Thomas' enters in conflict with the local baron, the holder of the political power (he is also mayor of the village) and of the economic power (as owner of the sawmill). The threat is twofold. Thomas is bitten by his own doubts, and knows that sooner or later what in the eyes of the authorities (church, legal) is an imposture will be discovered. Will the call and good done in the name of the Lord be enough to save him?
Not being a religious person or a good connoisseur of Catholic rites, it is difficult for me to appreciate how credible the details of this story are, although I am reading that it has its origin in various real facts. Beyond the so-called technical aspects, the film asks some valid questions in any other beliefs or moral systems. Can a sinner, a murderer become a source of good, a leader or mentor of a community? Can good deeds absolve those who committed grave mistakes (sins) in the past? Does the cassock make the priest or his deeds and the way he inspires his parishioners? If there is one message to resume this film that at times manages to be sublime and emotional, and at other times pessimistic and brutal, it would be that the answers given to these questions by the legal system according to the scale of social values and even by the institution of the church are different than those that inspire faith in the hearts of those who believe. The film is very well written and produced, the story has rhythm and fluency, the cinematography is expressive. The success of 'Corpus Christi' in places where it has been seen so far is largely due to the exceptional performance of Bartosz Bielenia, an actor of great talent and intensity, who manages to render the whole complexity of the character, with his contradictions and internal fires. The merit of director Jan Komasa is that he manages to ask important questions and lets us judge and answer ourselves, the spectators. 'Corpus Christi' is full of details about church life but you don't have to be a Catholic or a believer to resonate with the dilemmas and feelings of its hero. Same as Father Thomas's sermons and words which are addressed to all the villagers, believers or not, Jan Komasa's film is addressed to all audiences.
This is the kind of movie that captivated me from start to finish. The story itself unbelievable as it may seem is actually based on a real story of young man from the Masovian voivodeship. I will not spoil any of it and will just say that 'Corpus Christi' touches on important matters and values and it's main message translates to 'love thy neighbor'. Amazing performance by the main actor and I loved the camera work. Highly recommended by a non-practitioning catholic.
क्या आपको पता है
- ट्रिवियाA fictional story but based on a book exploring the surprisingly common multiple stories of clerical impostors in Poland, a phenomenon more prevalent than even the film-makers themselves expected. Most of Corpus Christi was shot in a remote village in the Carpathian foothills, where the crew soon began to feel that locals were a little cagey when the film's topic was broached. It was only when the shoot was over that they discovered that the village had its very own real history of a bogus priest. The impersonator had gotten away with it for two years before being rumbled.
- कनेक्शनFeatured in The Oscars (2020)
टॉप पसंद
रेटिंग देने के लिए साइन-इन करें और वैयक्तिकृत सुझावों के लिए वॉचलिस्ट करें
- How long is Corpus Christi?Alexa द्वारा संचालित
विवरण
- रिलीज़ की तारीख़
- कंट्री ऑफ़ ओरिजिन
- आधिकारिक साइटें
- भाषा
- इस रूप में भी जाना जाता है
- Corpus Christi
- फ़िल्माने की जगहें
- उत्पादन कंपनियां
- IMDbPro पर और कंपनी क्रेडिट देखें
बॉक्स ऑफ़िस
- US और कनाडा में सकल
- $1,27,240
- US और कनाडा में पहले सप्ताह में कुल कमाई
- $4,632
- 16 फ़र॰ 2020
- दुनिया भर में सकल
- $99,43,901
- चलने की अवधि1 घंटा 55 मिनट
- रंग
- ध्वनि मिश्रण
- पक्ष अनुपात
- 2.39 : 1
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