IMDb रेटिंग
4.4/10
14 हज़ार
आपकी रेटिंग
अपनी भाषा में प्लॉट जोड़ेंWhen a high school teacher is asked a question in class about Jesus, her response lands her in deep trouble.When a high school teacher is asked a question in class about Jesus, her response lands her in deep trouble.When a high school teacher is asked a question in class about Jesus, her response lands her in deep trouble.
- निर्देशक
- लेखक
- स्टार
- पुरस्कार
- 3 जीत और कुल 3 नामांकन
Benjamin A. Onyango
- Reverend Jude
- (as Benjamin Onyango)
फ़ीचर्ड समीक्षाएं
Sequels are the Achilles heel of most movie lovers. Sure the viewer gets to experience the same feeling they had when they watched the first movie, but it almost always never lives up to the potential. God's Not Dead 2 never has that problem because you simply can't get any worse than its first film God's Not Dead. GND2 takes everything that was hated in it from the first film and puts it right back in a second time around. Atheists are viewed as rude, demanding, and willing to go to great links to take away Christians religious freedoms. Christians are seen as innocent, content, and victims of the violent belief that is Atheism. Odds are if you are going into this movie you either wanted to see this train wreck of a film for yourself or being forced to go with your parents/overly-religious friends. If the later is this case try very hard to fight the urge to scream at the movie and run out of the theater because, trust me, it will happen. Overall the plot is incoherent, the characters bland and lifeless, and the overall theme of the movie is a slap right in the face to anyone who doesn't believe in god. You've been warned 1/10
Firstly, I'm an atheist. I was raised a devout Episcopalian but I often refer to myself as a secular humanist & non-believer but raised with culturally Christian views. Having said that, I noticed right away at the scene in the history class that nothing Melissa Hart said actually violated any hard & fast 1stAMD separation issues. She was within her rights to share those historical facts. She responded to a question in a history class about historically specific correlations between traditions in non-violent protest and passive resistance. Maybe she could have omitted the lengthy scripture quote from the Gospel---but a sound argument could be made that even that was academically relevant too. So...IMHO it was quite relevant and legal. Remember...I'm not a "believer". No school board would take this complaint seriously. I actually think that the ACLU might have defended Melissa Hart!!! It's obvious that the movie makers are trying to unfairly demonize the "freedom from religion" crowd (a rapidly growing demographic BTW) as fanatically unreasonable and angry. In fact, I've found that the exact opposite is usually true. Just research the landmark Kitzmiller vs Dover School board case. As to the ongoing portrayal of atheists and liberal religious types throughout the film, it's an inartfully constructed "straw man" set up for the express purpose of getting easily knocked down. Poor Christians! They have a Biblical persecution complex and are happiest when they can imagine being burned at the stake by the ACLU and a shouting, un-Churched mob of pagan non-believers! Wait 'til you see how they depict the ACLU lawyers as basely motivated by notoriety, power politics and publicity. Not very good...and not persuasive. I think most people can see through this bit of evangelical agitprop whether religious or non-religious.
first i want to mention i'm an orthodox and that i could not bear to see the movie more than 30 minutes.
the good guys in this move have a very puritanical presence. they seem so very calm and also seem a bit retarded. dialogues are very limited, predictable. they want to sound deep but end up laughable.
i believe this movie does a great disservice to Christians. the dialogues sound like members of a sect are talking. it makes faith look very shallow and almost weird. it makes the believers look very dumb and narrow minded.
lee me distill it a bit further. if i would not be a Christian i would think that Christians are a dubious sect, a little slow in the head and would look at it with doubt.
the good guys in this move have a very puritanical presence. they seem so very calm and also seem a bit retarded. dialogues are very limited, predictable. they want to sound deep but end up laughable.
i believe this movie does a great disservice to Christians. the dialogues sound like members of a sect are talking. it makes faith look very shallow and almost weird. it makes the believers look very dumb and narrow minded.
lee me distill it a bit further. if i would not be a Christian i would think that Christians are a dubious sect, a little slow in the head and would look at it with doubt.
Before I start I'd just like to say that despite being a rabid anti-theist I have met Christians who are decent people. I've also met a lot of vile atheists . I should also point out that as a traveller abroad I am treated like a king in Indo-Aryan lands in general and Islamic Indo-Aryan lands in particular with the hospitality of both the Kashmiris and the Kurds something that will linger in my memory forever . What I'm trying to say is that if someone is a thoroughly good person this has nothing to do with a belief in a creator while someone who is a bad person and has no belief the two things are completely unconnected. That said if someone crashes an airliner into a crowded building on purpose a belief system involving an afterlife might very well be the prime motive. Regardless the vast majority of believers are not violent terrorists . I feel the need to point this out because GND 2 doesn't feel the need to be objective. Nor does feel the need to be factual in anyway
!!!! SUGGESTIVE SPOILERS !!!!
Teacher Grace Wesley answers a question in class about and because the American constitution separates church and state she finds herself in bother. Actually separation of church and state is one of the very few things the film gets right because America was the first country to do this and is based on the philosophy of Thomas Paine. What is unlikely if not entirely impossible is Grace finding herself in a court of law facing trial . Did witch trials not die out over two hundred years ago ? Yes apart from the McCarthy trials which were directed against suspected communists but the film makes clear it's not communists or any other type of atheist being prosecuted here
The chief villain is the prosecuting attorney who is called Kane which indicates he's of Irish descent but might this not be Europeanised from the name "Cain" ? I think you know what's being implied here and it's not helped by Kane's main motive apart from deicide is making money. I know the film needs a motive for bringing a protagonist to court but couldn't it have been more sensible without appearing racist in anyway?
This is what becomes somewhat unpalatable. The first film has an antagonist trying to effectively "Kill God". In the sequel the antagonist is trying to effectively "Kill Jesus". I don't have to point out that for the last two thousand years the cult of Christianity has pointed the finger very firmly at a certain race who they feel is responsible for this mythical act against a mythical figure. Millions were murdered because of it and many millions more persecuted because of it. Unlike Biblical myth this is established historical fact
What the main argument of the film rests on is "Was Jesus Christ a real person ?" Christian apologist Lee Strobel playing himself is called to the witness stand and states amongst others "Gerd Ludemann ... an atheist has written many historical accounts proving there was a Jesus" Yes Ludemann is an atheist but he became an atheist after realising so called Biblical facts involving Jesus meant he could no longer believe in the concept of Christianity. His harassment by the established Protestant churches in Germany probably didn't help in his faith either. The second witness is Jim Warner Wallace another real life Christian apologist plays himself and his testimony is taken as Gospel (Geddit ?)because he used to be an atheist but became a Christian because his experience of cold case homicide cases led him to believe there was a real life person called Jesus Let me get this straight ? If there was a person called Jesus Christ living in Bronze Age Palestine that means there is a God ? And if the claim is made by atheists that makes it even more overwhelming as a fact ? Strange how Professor Richard Dawkins often talks of Jesus Christ as though he was a real life person but he still remains the world's most prominent anti-theist . That's because even if he did exist Jesus Christ could be anything from a charlatan who had set up his own fan club that got out of hand to someone suffering from acute psychotic delusion. Being the Son of God is the least likely scenario . Oh and since we're supposed to take the word of atheists who used to believe in God quite strongly why not quote Josef Stalin who trained to be an Orthodox priest ?
As you can imagine this movie has a happy ending as Kane/Cain stumbles out of court with his understudies bitter recriminations echoing that "At least you proved the existence of Jesus". One can imagine the defendants at the Nuremberg war crimes trial wishing this guy had prosecuted them
!!!! SUGGESTIVE SPOILERS !!!!
Teacher Grace Wesley answers a question in class about and because the American constitution separates church and state she finds herself in bother. Actually separation of church and state is one of the very few things the film gets right because America was the first country to do this and is based on the philosophy of Thomas Paine. What is unlikely if not entirely impossible is Grace finding herself in a court of law facing trial . Did witch trials not die out over two hundred years ago ? Yes apart from the McCarthy trials which were directed against suspected communists but the film makes clear it's not communists or any other type of atheist being prosecuted here
The chief villain is the prosecuting attorney who is called Kane which indicates he's of Irish descent but might this not be Europeanised from the name "Cain" ? I think you know what's being implied here and it's not helped by Kane's main motive apart from deicide is making money. I know the film needs a motive for bringing a protagonist to court but couldn't it have been more sensible without appearing racist in anyway?
This is what becomes somewhat unpalatable. The first film has an antagonist trying to effectively "Kill God". In the sequel the antagonist is trying to effectively "Kill Jesus". I don't have to point out that for the last two thousand years the cult of Christianity has pointed the finger very firmly at a certain race who they feel is responsible for this mythical act against a mythical figure. Millions were murdered because of it and many millions more persecuted because of it. Unlike Biblical myth this is established historical fact
What the main argument of the film rests on is "Was Jesus Christ a real person ?" Christian apologist Lee Strobel playing himself is called to the witness stand and states amongst others "Gerd Ludemann ... an atheist has written many historical accounts proving there was a Jesus" Yes Ludemann is an atheist but he became an atheist after realising so called Biblical facts involving Jesus meant he could no longer believe in the concept of Christianity. His harassment by the established Protestant churches in Germany probably didn't help in his faith either. The second witness is Jim Warner Wallace another real life Christian apologist plays himself and his testimony is taken as Gospel (Geddit ?)because he used to be an atheist but became a Christian because his experience of cold case homicide cases led him to believe there was a real life person called Jesus Let me get this straight ? If there was a person called Jesus Christ living in Bronze Age Palestine that means there is a God ? And if the claim is made by atheists that makes it even more overwhelming as a fact ? Strange how Professor Richard Dawkins often talks of Jesus Christ as though he was a real life person but he still remains the world's most prominent anti-theist . That's because even if he did exist Jesus Christ could be anything from a charlatan who had set up his own fan club that got out of hand to someone suffering from acute psychotic delusion. Being the Son of God is the least likely scenario . Oh and since we're supposed to take the word of atheists who used to believe in God quite strongly why not quote Josef Stalin who trained to be an Orthodox priest ?
As you can imagine this movie has a happy ending as Kane/Cain stumbles out of court with his understudies bitter recriminations echoing that "At least you proved the existence of Jesus". One can imagine the defendants at the Nuremberg war crimes trial wishing this guy had prosecuted them
God's Not Dead 2 follows an ensemble cast (some old, some new), all flung into the sticky tendrils of a flimsy courtroom drama surrounding a history teacher and her answer to a contentious classroom question. Because Ms. Wesley (Hart) had the temerity, the gall, nay the malicious, impudent daring to draw parallels to Martin Luther King Jr. and Jesus Christ, the public school, teachers union, local government, and the ACLU are all out for blood. Will Ms. Wesley be able to continue professing her faith? Will she lose her job? Will Reverend Dave (White) finally be able to start his car? And did Tituba really see Goodie Proctor with the devil?
Okay let's dissect this bloated corpse of a movie by first highlighting the good parts. Director Harold Cronk has sure learned a lot since 2014 though some of the elevated crane shots and glossy establishing scenes may have something to do with a bigger budget. His ability to manipulate his audience to well up in a flurry of sanctimonious pride and self-adulation is not to be underestimated. Thankfully, God's Not Dead 2 doesn't outright vilify atheists and doubters like it's prequel; in-fact one of our heroes, scrappy attorney Tom Endler (Metcalfe) is an agnostic who doesn't become a convert by the end credits. Also as far as acting goes, returning cast member Paul Kwo is given much more to do than be a walking Asian stereotype. He exhibits a sincerity we never saw before and one can't help but think if the movie were about him, it'd be a hundred times better. Then there's Melissa Joan Hart who truth be told is a much better central figure than Shane Harper, who's pious college freshman was more weaselly than anything.
Yet what the movie gets wrong, it gets very wrong; starting with it's representation of a legal system gone rogue. While confusing and conflating basic legal concepts like "precedent" and "discovery" and "defendant", the film nevertheless aims its sights on drumming up accusations of religious persecution while playing to the very tired culture war clichés we've gotten sick of twenty years ago. Much like the film's predecessor, God's Not Dead 2 isn't based on any specific case of religious persecution. It's more cobbled together out of a few lower court cases taken out of context and those dubious Facebook posts your angry Uncle from Omaha wishes were true but aren't. In a side story, returning character, actual producer and Keystone Kops impersonator David A.R. White has to turn in three years worth of notes on his sermons to the government because of...reasons. While doing so he confronts a grotesque bureaucratic flunky who warns him in an exchange so over-the-top you'd swear the movie was hinting at a vast Atheistic conspiracy.
In response to the film being called an example of "fake persecution" by an Atheist blogger, White stated, "It's an interesting thing, because, if it wasn't real, why do they get so offended by it...I don't think it would annoy people if it wasn't true." Of course if we followed that logic every teething toddler at a Dennys would be considered a sage. Religious persecution is a big deal worldwide as explicitly stated when Reverend Jude (Onyango) warns Martin of his plan to preach the gospel in Communist China. Despite Christianity being the largest religious doctrine in the world, Christians are harassed, discriminated against and oppressed in many places all over the world. And yes it does sometimes happen in the good 'ol US of A though despite some limitations you can still express your religion at home, school, work, church, billboards, park benches, television, radio, magazines and newspapers. Why cheapen a very real problem with a false conceit? Especially one even committed Atheists and the ACLU would side with the plaintiff.
Thankfully the main takeaway in God's Not Dead 2 is something most people can get behind; we shouldn't stifle religion nor any exchange of ideas or perspectives, even in something as revered (or in this case vilified) as the hallowed halls of a public school. That message is certainly a cut above God's Not Dead's (2014) all Atheists are whining children who never got what they wanted for Christmas. With a door wide open for yet another sequel to this drivel, I honestly would rather hear the rabble in Inherit the Wind (1960) sing "Give Me That Old Time Religion" in a loop for two hours.
Okay let's dissect this bloated corpse of a movie by first highlighting the good parts. Director Harold Cronk has sure learned a lot since 2014 though some of the elevated crane shots and glossy establishing scenes may have something to do with a bigger budget. His ability to manipulate his audience to well up in a flurry of sanctimonious pride and self-adulation is not to be underestimated. Thankfully, God's Not Dead 2 doesn't outright vilify atheists and doubters like it's prequel; in-fact one of our heroes, scrappy attorney Tom Endler (Metcalfe) is an agnostic who doesn't become a convert by the end credits. Also as far as acting goes, returning cast member Paul Kwo is given much more to do than be a walking Asian stereotype. He exhibits a sincerity we never saw before and one can't help but think if the movie were about him, it'd be a hundred times better. Then there's Melissa Joan Hart who truth be told is a much better central figure than Shane Harper, who's pious college freshman was more weaselly than anything.
Yet what the movie gets wrong, it gets very wrong; starting with it's representation of a legal system gone rogue. While confusing and conflating basic legal concepts like "precedent" and "discovery" and "defendant", the film nevertheless aims its sights on drumming up accusations of religious persecution while playing to the very tired culture war clichés we've gotten sick of twenty years ago. Much like the film's predecessor, God's Not Dead 2 isn't based on any specific case of religious persecution. It's more cobbled together out of a few lower court cases taken out of context and those dubious Facebook posts your angry Uncle from Omaha wishes were true but aren't. In a side story, returning character, actual producer and Keystone Kops impersonator David A.R. White has to turn in three years worth of notes on his sermons to the government because of...reasons. While doing so he confronts a grotesque bureaucratic flunky who warns him in an exchange so over-the-top you'd swear the movie was hinting at a vast Atheistic conspiracy.
In response to the film being called an example of "fake persecution" by an Atheist blogger, White stated, "It's an interesting thing, because, if it wasn't real, why do they get so offended by it...I don't think it would annoy people if it wasn't true." Of course if we followed that logic every teething toddler at a Dennys would be considered a sage. Religious persecution is a big deal worldwide as explicitly stated when Reverend Jude (Onyango) warns Martin of his plan to preach the gospel in Communist China. Despite Christianity being the largest religious doctrine in the world, Christians are harassed, discriminated against and oppressed in many places all over the world. And yes it does sometimes happen in the good 'ol US of A though despite some limitations you can still express your religion at home, school, work, church, billboards, park benches, television, radio, magazines and newspapers. Why cheapen a very real problem with a false conceit? Especially one even committed Atheists and the ACLU would side with the plaintiff.
Thankfully the main takeaway in God's Not Dead 2 is something most people can get behind; we shouldn't stifle religion nor any exchange of ideas or perspectives, even in something as revered (or in this case vilified) as the hallowed halls of a public school. That message is certainly a cut above God's Not Dead's (2014) all Atheists are whining children who never got what they wanted for Christmas. With a door wide open for yet another sequel to this drivel, I honestly would rather hear the rabble in Inherit the Wind (1960) sing "Give Me That Old Time Religion" in a loop for two hours.
क्या आपको पता है
- ट्रिवियाFinal film of Fred Thompson.
- गूफ़Being part of a court case has absolutely no value toward getting accepted to any college. It has nothing to do with the criteria for admission.
- भाव
Grace Wesley: I would rather stand with God and be judged by the world, than stand with the world and be judged by God.
[from trailer]
- क्रेज़ी क्रेडिटReverend Dave gets arrested in a post-credits scene.
- कनेक्शनFeatured in El Reviewer Random: God's Not Dead (2016)
- साउंडट्रैकSound of the Saints
Performed by Audio Adrenaline
Written by Mark Stuart, Adam Agee, Jared Anderson and Seth Mosley
Copyright (c) 2015 Seems Like Music / 68 Guns (BMI), Fairtrade Tunes (SESAC)
(administered by Music Services, Inc.), Integrity Worship Music (ASCAP), 2 Hour Songs / Centric Songs (SESAC) / (adm. by Capitol-CMG Publishing).
All rights reserved. Used by permission.
Audio Adrenaline appears courtesy of First Company Management & Fair Trade Services
टॉप पसंद
रेटिंग देने के लिए साइन-इन करें और वैयक्तिकृत सुझावों के लिए वॉचलिस्ट करें
- How long is God's Not Dead 2?Alexa द्वारा संचालित
विवरण
- रिलीज़ की तारीख़
- कंट्री ऑफ़ ओरिजिन
- आधिकारिक साइट
- भाषा
- इस रूप में भी जाना जाता है
- God's Not Dead II
- फ़िल्माने की जगहें
- उत्पादन कंपनियां
- IMDbPro पर और कंपनी क्रेडिट देखें
बॉक्स ऑफ़िस
- बजट
- $50,00,000(अनुमानित)
- US और कनाडा में सकल
- $2,07,74,575
- US और कनाडा में पहले सप्ताह में कुल कमाई
- $76,23,662
- 3 अप्रैल 2016
- दुनिया भर में सकल
- $2,44,87,848
- चलने की अवधि2 घंटे
- रंग
- पक्ष अनुपात
- 2.35 : 1
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