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France des années 1760. Suzanne est choquée lorsque sa famille bourgeoise l'envoie dans un couvent. Là, opprimée et harcelée, elle doit riposter et dévoiler l'effet déshumanisant de la vie c... Tout lireFrance des années 1760. Suzanne est choquée lorsque sa famille bourgeoise l'envoie dans un couvent. Là, opprimée et harcelée, elle doit riposter et dévoiler l'effet déshumanisant de la vie cloîtrée.France des années 1760. Suzanne est choquée lorsque sa famille bourgeoise l'envoie dans un couvent. Là, opprimée et harcelée, elle doit riposter et dévoiler l'effet déshumanisant de la vie cloîtrée.
- Réalisation
- Scénario
- Casting principal
- Récompenses
- 1 victoire et 6 nominations au total
Avis à la une
In 1966 ,when the first version of Diderot's novel was released, there was an outcry :the Church insisted that the movie be called "Suzanne Simonin,la religieuse de Diderot ". Half a century later ,history did not repeat. The Catholic Church has seen worse.
Nicloux 's remake is not in the least inferior to Rivette's work ; it's downright different from it ,and with the exception of Micheline Presles, has a more convincing cast : Pauline Etienne, in the tradition of Catherine Mouchet ("Thérèse") , is a more credible tormented nun than the beautiful but inexpressive Anna Karina ; she shines in the scene of her vows where one feels her confusion and her human hesitations .Ditto for Isabelle huppert ,one of the best living French actresses,who effortlessly outshines Liselotte Pulver in the thankless part of the homosexual mother superior who falls madly in love with unfortunate Suzanne who has not got a clue but knows that there's something wrong in this ,to put it mildly, disconcerting relationship .Nicloux smartly uses the old French ditty from the seventeenth century "Mon Père M'a Donné Un mari" (= my father gave me a husband) , which denounced the drama of the numerous daughters married against their will .When the lesbian mother superior reprises the song , she identifies herself at Suzanne's husband ;Huppert is only supporting ,but she blows everyone off the screen in her scenes.
Neither Rivette nor Nicloux was faithful to the end of the novel : after escaping from the convent ,the heroine was desperately looking for a job as a governess or a simple servant in a castle ;the book ends with a PS that augurs badly .The former director gave a pessimistic tragical denouement.
Nicloux ,on the other hand ,developped an aspect of the novel : Suzanne is an illegitimate child ; Diderot who was an atheist , made the mother a hypocrit who thought that,by giving her daughter as an offering to God, she was able to wash her sin away. Some space is given over to this affair which leads to a (relatively) optimistic conclusion : the wonderful pictures of the nature in the last sequences,sharply contrast with the place were Suzanne was "buried alive".
Nicloux 's remake is not in the least inferior to Rivette's work ; it's downright different from it ,and with the exception of Micheline Presles, has a more convincing cast : Pauline Etienne, in the tradition of Catherine Mouchet ("Thérèse") , is a more credible tormented nun than the beautiful but inexpressive Anna Karina ; she shines in the scene of her vows where one feels her confusion and her human hesitations .Ditto for Isabelle huppert ,one of the best living French actresses,who effortlessly outshines Liselotte Pulver in the thankless part of the homosexual mother superior who falls madly in love with unfortunate Suzanne who has not got a clue but knows that there's something wrong in this ,to put it mildly, disconcerting relationship .Nicloux smartly uses the old French ditty from the seventeenth century "Mon Père M'a Donné Un mari" (= my father gave me a husband) , which denounced the drama of the numerous daughters married against their will .When the lesbian mother superior reprises the song , she identifies herself at Suzanne's husband ;Huppert is only supporting ,but she blows everyone off the screen in her scenes.
Neither Rivette nor Nicloux was faithful to the end of the novel : after escaping from the convent ,the heroine was desperately looking for a job as a governess or a simple servant in a castle ;the book ends with a PS that augurs badly .The former director gave a pessimistic tragical denouement.
Nicloux ,on the other hand ,developped an aspect of the novel : Suzanne is an illegitimate child ; Diderot who was an atheist , made the mother a hypocrit who thought that,by giving her daughter as an offering to God, she was able to wash her sin away. Some space is given over to this affair which leads to a (relatively) optimistic conclusion : the wonderful pictures of the nature in the last sequences,sharply contrast with the place were Suzanne was "buried alive".
Imagine being sent to a convent against your will. Imagine taking a religious vow in which you don't personally have faith. Imagine discovering that the treacherous currents of guilt, power, control and sex remain every bit as relevant within a nunnery as outside of it. Such is the tragic predicament in which the film's titular nun finds herself in this handsomely-shot - if not entirely well-executed - adaptation of 18th-century French philosopher Denis Diderot's controversial novel.
With the family coffers drained for the dowries of her two elder sisters, Suzanne Simonin (Pauline Etienne) is sent to a convent. She has no desire to be there, and makes that known to the kindly abbess who takes care of her. When her benefactress mysteriously dies, convent life rapidly becomes all the more complicated. Suzanne finds herself treading far murkier waters, her wellbeing completely at the mercy of the cold, unforgiving Supérieure Christine (Louise Bourgoin) and the overly attentive Supérieure Saint-Eutrope (Isabelle Huppert).
For much of its running time, The Nun explores Suzanne's plight with a steely depth and determination that's fascinating to watch. There's an icy tension to her confrontations with Supérieure Christine: these are rife with politics, power and drama, as the flock of nuns dutifully turn against Suzanne with the capricious menace of school-children on a playground. Etienne is wonderful throughout, playing Suzanne's rebellious spirit as convincingly as she does her moments of surrender and despair.
It's when the usually magnificent Huppert appears on the scene that The Nun stumbles badly. Huppert's character is drawn in broad, garish strokes, with none of the depth, complexity and subtlety of which she is so very capable. Almost laughably, Supérieure Saint-Eutrope appears to be little more than a fickle, amorous gargoyle leeching on the younger nuns in her charge.
Perhaps that's partly the point - it could be a tip of the hat to the fact that Diderot's novel started out as an elaborate practical joke on a friend, rather than a genuinely impassioned treatise on the state of the church. Even so, the shift in tone from considered to campy is abrupt and, ultimately, too much to bear.
With the family coffers drained for the dowries of her two elder sisters, Suzanne Simonin (Pauline Etienne) is sent to a convent. She has no desire to be there, and makes that known to the kindly abbess who takes care of her. When her benefactress mysteriously dies, convent life rapidly becomes all the more complicated. Suzanne finds herself treading far murkier waters, her wellbeing completely at the mercy of the cold, unforgiving Supérieure Christine (Louise Bourgoin) and the overly attentive Supérieure Saint-Eutrope (Isabelle Huppert).
For much of its running time, The Nun explores Suzanne's plight with a steely depth and determination that's fascinating to watch. There's an icy tension to her confrontations with Supérieure Christine: these are rife with politics, power and drama, as the flock of nuns dutifully turn against Suzanne with the capricious menace of school-children on a playground. Etienne is wonderful throughout, playing Suzanne's rebellious spirit as convincingly as she does her moments of surrender and despair.
It's when the usually magnificent Huppert appears on the scene that The Nun stumbles badly. Huppert's character is drawn in broad, garish strokes, with none of the depth, complexity and subtlety of which she is so very capable. Almost laughably, Supérieure Saint-Eutrope appears to be little more than a fickle, amorous gargoyle leeching on the younger nuns in her charge.
Perhaps that's partly the point - it could be a tip of the hat to the fact that Diderot's novel started out as an elaborate practical joke on a friend, rather than a genuinely impassioned treatise on the state of the church. Even so, the shift in tone from considered to campy is abrupt and, ultimately, too much to bear.
From the first few minutes the movie seems too plain and boring. There are only two scenes which take up too much time and do not explain anything completely. The plot is silly, the music is unsatisfying. Don't recommend this for watching to anyone.
... given the age of the story - but this disappoints on other fronts as well.
Firstly, the Dickensian "let's drag everyone through misery until the deus ex machina ending" is just too well-worn for me, but could have been OK if the execution were more interesting on the way. Sadly, I was bored quite often, waiting for something to happen (or just not to see again something already well-signposted) and some of the acting (sadly including Huppert's turn here) was just not very convincing.
Ultimately, a nicely-shot but (for me) too-familiar tale of the crushing power of systems and the risks of resistance. Others may have more fun with it.
Firstly, the Dickensian "let's drag everyone through misery until the deus ex machina ending" is just too well-worn for me, but could have been OK if the execution were more interesting on the way. Sadly, I was bored quite often, waiting for something to happen (or just not to see again something already well-signposted) and some of the acting (sadly including Huppert's turn here) was just not very convincing.
Ultimately, a nicely-shot but (for me) too-familiar tale of the crushing power of systems and the risks of resistance. Others may have more fun with it.
La religieuse is an interesting account of the life of the recluse who seeks a life of serenity, away from the distraction of the world only to find themselves amind cruel, pitiless and sadistic individuals who use religion and the name of God as an excuse to inflict pain on others. Prior to watching this adaptation, I have read few pages of Diderot's novel, and I can say that the movie does justice to the work, and now that I am continuing the reading, I can vividly picture the scenes of the movie, along with Pauline Etienne who gives life to the character of Suzanne Simonin, as i read through the pages.
Le saviez-vous
- AnecdotesThe French sister Suzanne is played by Pauline Etienne, who was born in Belgium. In Au risque de se perdre (1959), a similar movie based on the real life story of a Belgian nun who also wants to leave her convent, Sister Luke is played by Audrey Hepburn who was also born in Belgium.
- GaffesMad nun Sister Bénédicte pronounces the Latin sentence "Noli me tangere" ('Touch me not', John 20:17) with the reconstructed Classical Latin pronunciation, which was not used by the Catholic Church those days.
- ConnexionsFeatured in L'économie du couple (2016)
- Bandes originalesStabat Mater
Composed by Antonio Vivaldi
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- How long is The Nun?Alimenté par Alexa
Détails
- Date de sortie
- Pays d’origine
- Site officiel
- Langues
- Aussi connu sous le nom de
- The Nun
- Lieux de tournage
- Bronnbach Monastery, Baden-Württemberg, Allemagne(Suzanne entering convent as noviciate)
- Sociétés de production
- Voir plus de crédits d'entreprise sur IMDbPro
Box-office
- Montant brut mondial
- 503 090 $US
- Durée1 heure 52 minutes
- Couleur
- Mixage
- Rapport de forme
- 1.85 : 1
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By what name was La Religieuse (2013) officially released in India in English?
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