Ajouter une intrigue dans votre langueA quirky love story revolving around the unexpected wedding and unconventional married life of a 26-year-old widow and her late husband's brother, a handsome 30-year-old cardiologist.A quirky love story revolving around the unexpected wedding and unconventional married life of a 26-year-old widow and her late husband's brother, a handsome 30-year-old cardiologist.A quirky love story revolving around the unexpected wedding and unconventional married life of a 26-year-old widow and her late husband's brother, a handsome 30-year-old cardiologist.
- Réalisation
- Scénario
- Casting principal
- Nommé pour 1 Primetime Emmy
- 5 nominations au total
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Jake, who grew up Jewish but is no longer observant, dreams that he sees his brother Benjamin, a rabbi who he has not kept in touch with, telling him everything is now all right between them. They used to be close, as shown in flashbacks. Jake then finds out Benjamin is deceased.
Jake goes to Brooklyn to attend the funeral. He finds out that he obligated by scripture (Deuteronomy 25:5) to marry Benjamin's widow Leah. Neither Jake nor Leah wants to do this, but a halizah ceremony is required to release Jake from his obligation. The words Jake is forced to say would require him to denounce his brother, which he can't do. So he goes through with a sham marriage and moves Leah into his very masculine Georgetown apartment, giving her the other bedroom. The two rarely see each other.
Still, you can imagine how this makes Carol feel. Meanwhile, there is an additional complication: the mothers of Jake and Leah don't know the marriage is fake. So they have to go through the motions to keep up the charade.
Leah wanted to leave Brooklyn anyway; she wants to go to college and investigates the possibility. Very devout and conservative, she also seeks out a place of worship. The one she finds is very different from the one in Brooklyn; instead of lots of men with black hats and beards, this temple has a female rabbi.
The "marriage" appears unlikely to succeed. But wait: why does this movie have the title that it does? Maybe there is hope after all.
The leading actors in this movie all do a good job. Lauren Ambrose is pleasant enough, and she is attractive but very plain, though she has beautiful hair (it's actually a wig). I especially liked Ricki Lake as the female rabbi who helps Leah find answers in a new community of faith. Susie Essman plays Leah's mother as abrasive (but in New York City, that's actually love) and intolerant (would an on screen Jewish mother be anything else?). Mercedes Ruehl does an especially fine job as Jake's mother.
It is rare to see this much detail about the Jewish faith. Most movies and TV series show Jewish people as non-observant or, where they are faithful, we often don't see the details of what is required of them. The Brooklyn Jews in this movie are the most conservative Jews I have ever seen portrayed. And yet the female rabbi teaches Leah a lot about how all the requirements may not be necessary. Leah and Jake have a lot to teach each other as well.
It was worthy of the name "Hallmark Hall of Fame".
That being said, this is about as well-acted a TV movie as you're likely to see: Harris Yulin as the Rabbi, Susie Essman & Mercedes Ruehl as the stereotypical yet lovable Jewish mamas, Natasha Lyonne as Leah's older sister (her wide-eyed look from the cab at the film's end is classic), Christy Pusz as Jake's girlfriend (the look on her face when she first meets Leah at the party perfectly communicates that she suddenly understands why Jake refused to let her go...), Tonye Patano cute-as-the-dickens in her small role as Emily, and, of course, Adam Kaufman terrific as Jake.
However, Lauren Ambrose IS this movie, appropriate since she plays the title character. Possessed of what my late mother called "natural beauty" (i.e. a haunting combination of outer & inner beauty), those incredible eyes communicate at least as much as her spoken lines. She is that captivating (to men) combination of fire & ice: (Jake: "You're not what I expected...'Ya got sh-punk, Kid'...Bogart"), formidable yet breakable, assertive yet unsure, a budding feminist yet desiring the love of a man. Her facial expressions when Jake first introduces her as "my wife, Leah", when she gives him that "come hither" look as they're silently standing in the doorway, at the very end when he places the ring back on her finger---all are testimonials to her superb acting ability. She is the quintessential Jewish (or Gentile, for that matter) "girl next door".
And, as an aside, the two kissing scenes between Leah & Jake are among the most tender I've ever seen---passionate yet non-sexual (yes, I realize that their first sexual encounter followed the first scene). It's so refreshing to see kissing express love rather that merely lust, where the characters start ripping one another's clothes off. None of that here---what happened in the bedroom is left to one's imagination, just as it used to be when Hollywood had a measure of restraint.
And Jeff Beal's musical score (complete with klezmer clarinet at times) adds a great deal to many scenes, even though for my tastes it is just a tad too much reminiscent of Schindler's List...
In short, feel-good movies are feel-good movies, but some are memorable and should stay around while others should not only be quickly forgotten but never should have been made in the first place. This one belongs firmly if the former category...
Le saviez-vous
- AnecdotesAfter the funeral, Leah and Jake both have ripped clothes on their right shoulder. The tearing of one's clothes is a common practice in Judaism when someone has passed away. It's a sign of mourning and part of a whole practice of rituals a family member, spouse or parent observes for any where from 30 days to 11 months after the person has died.
- GaffesGeorgetown is in Washington, D.C., not a separate city.
- Citations
Rabbi Belsky: In the days and weeks to come, when we think of Rabbi Lever, we may be compelled to ask God 'Why?" Why would a man so full of life in his prime be taken from his wife and his family? We come into this world with a purpose. And because death is so much a part of life, we come to see Benjamin's departure as a lesson which we must take as a gift. And in time, it will become apparent what his gift is to each of us.
- ConnexionsEdited into Hallmark Hall of Fame (1951)
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Détails
- Date de sortie
- Pays d’origine
- Site officiel
- Langue
- Aussi connu sous le nom de
- Un mariage de raison
- Société de production
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