Agora

Leave it to the church to exalt a slimy bigot like Cyril (Sami Samir) to sainthood. he was not interested in anything but power.

This is the story of the Taliban and the Tea Partiers, and the Christian Right in America set in the time when the Romans controlled Alexandria.

First, the Christians drove those who worshipped Greek and Roman gods out of power, and deemed them unworthy of converting. The they went after the Jews. Having driven out all the other religions, the went after women and children. Does all this sound familiar? These bigots justified their murder and hatred by saying it is what God wants. It was obvious that it was what they wanted, and only used God to justify their hate. We see that today.

Rachel Weisz was fantastic as the voice of reason. A lost cause against those who abandoned knowledge and reason for their personal glory.

A beautiful film with outstanding cinematography, costumes and sets, and an excellent job of direction by Alejandro Amenábar.

I was familiar with the Hypatia story because a certain category of people in my native country choose to present here as a martyr from a bygone golden age of reason, rapidly receding before the encompassing waves of Cristian barbarity and obscurantism. I think in general this is also the view this movie takes.

The character of Hypatia is presented as logical, brilliant, prudent with thirst for learning for it's own sake. The only problem that a modern sensibility could find with her is her attitude towards slaves, which seem to reflect the ideas of the educated elite of the times(of antiquity in general because even people of the calibre of Aristotle shared such conceptions). Otherwise she is perfect.

In a very imperfect world one must note, because the society she lives in is convulsed by civil strife and feuds between Christians, Pagans and Jews.As the movie progresses they eventually become Christian and Jews because Pagans convert to Christianity because of the attitudes of imperial authority and political expediency. Although this is not fully explained, how a very powerful pagan element becomes impotent in the second half of the movie. I think the scenario is problematic there.

Also the beliefs of the group in which Hypatia belongs are not really clarified. There were pagan, believers of the aegypian Gods(there is a statue of Serapis), of Greek Gods of Roman Gods or just agnostic rationalists(as Hypatia seems to be) belonging to a pagan upper class environment? On the other side, the Christian, the "Parabalanoi" whose existence I have not verified as a social group or lay monastic order or something in between, are presented as a bunch of idiotic thugs, the equivalent of modern hooligans with a religious veneer, keen to kill, pillage and rape(although this is hinted rather discreetly)supposedly in the name of Jesus.

The leader of the Christians Cyril-a historical personage who became a saint, as the final titles of the movie correctly state, is portrayed as a power-hungry(there is scene in which he avidly takes the bishop's ring from the hand of his dead predecessor), manipulative bigot. His aim is to become master of Alexandria and Christianity is his tool, while the Prefect-the political authority- stands in his way.The Prefect, being a former student of Hypatia is advised by her, thus she earns the enmity of Cyril- with fatal results. His portrayal matches with a sketch of him by Bertrand Russell in "History of Western Philosophy":"St Cyril, the advocate of unity, was a man of fanatical zeal. He used his position as patriarch to incite pogroms against the very large Jewish colony in Alexandria. His chief claim to fame is the lynching of Hypatia, a distinguished lady who, in an age of bigotry, adhered to the Neoplatonic philosophy and devoted her talents to mathematics." The way he is in the movie seems inspired by this passage, as if the makers of the movie were based on that. Nevertheless it was effective since they made the viewers find despicable a man dead by 1.600 years.

There is only one scene where the Christian religion is presented with some sympathy and that is where the slave(who is secretly in love with his mistress Hypatia) is convinced to exercise the virtue of charity, by an otherwise negatively portrayed zealot(Ammonius), through giving food(bread)to the poor, who are many and needy. It is a moving scene and the sole in movie akin to present Christianity in a positive light.

Religious struggle is presented as a power struggle, which may be correct when one leaves the realm of individual conscience and enters the public arena. Pagans, Christians and Jews(both people and leaders) are equally bad, the worse being the Christian zealots "Parabolani", to which a freed slave of Hypatia now belongs. Orestes, the Prefect, a former student of Hypatia, is better as a character than Cyril or Synesius, another student of Hypatia, now a high-class Church dignitary.(One though is left with the impression that Hypatia operated the Harvard of her times!) The end of the movie, presents a view of events censored compared to the one we have from historical sources, as to what exactly happened to Hypatia.

I think that the actress playing Hypatia is fine and convincing as a free spirit in an age of bigotry and also good is the performance of her two unconsummated would-be-lovers the aristocrat and latter Prefect Orestes and the slave and latter Christian zealot, Davus. The actor playing Cyril conveys the aura of sliminess and bigotry of a religious power-player.

Scenery and costumes are superb to watch but I do not know enough about Alexandrian geography and clothing habits to vouch for their historical accuracy.

It is a movie worth seen although it leaves a bitter taste in the end and tries to say and mix too many and too weighty matters in the brief span of a cinematic exhibition.

I remember hearing of Hypatia's tragic tale from Carl Sagan in his "Cosmos" TV series way back in 1980. I was appalled by the tale, and shook my head as any good reasoned young man would. It was a story that stuck with me for much of my life. And I often wondered if such an important biography would ever be published about this mysterious and remarkable historic figure. I truly did not think so, and believed that Hypatia's memory would have to live on with what little history there was written about her, and the blurb mentioned once or twice by Carl Sagan as he recounted the once magnificent library of Alexandria.

People are stupid. I agree with Ridley Scott on this. They really and truly are. Whether it's the zealots portrayed in this film, or the Christian who sat behind me commenting on the film (he ACTUALLY APPLAUDED the Christians in the film), or just people in general, they really are stupid. It's how we get things like religion, and place not just some whimsical desire in them, but a devout belief, a serious conviction of some entity that is displeased by earthly decadence. Hence the crux of the story in "Agora".

We have the absolute mind numbed moronic thinking of the masses verse the practicality of those who know they do not know everything, but have a thirst for knowledge, and to share that knowing with others so that they can live a life free of fear.

But, we see that it is fear that wins out. Not reason. Not logic applied to a simple problem with a simple solution. But pure, unmitigated fear. Everyone from the heads of state, the heads of religions, the heads of mobs, the heads of any social entity in Roman Imperial Egypt is gripped by fear. Knowledge. Reason. Logic. Understanding. Education. Those are the true weapons that can assail the most ardent of foes.

But fear is primal, and infects everyone and everything like a plague spread by rats. The notion of imaginary beings who, in spite of being all powerful and all knowing, are vested in a patch of desert and how its human female population dresses should be a warning sign. Does this not sound familiar? We have the same concerns today, and although codified and addressed by legislation for local morays, and investigated and codified by alleged behavioral experts, people are still pretty touchy about anything remotely informative that doesn't gybe with their ideals: as a for instance; sex in this case.

Hypatia thinks like a man, despite her sexual makeup. She is the one who calls reason, as any good leader or scientist would. The rest merely cower to the polity dominating the social terrain. But she is optimistic. Even so, the times tragically overwhelm her.

The story of Hypatia has been somewhat elongated, no doubt for dramatic effect. Regardless, it's a good watch. Buy yourself a ticket, or grab the DVD when it comes out. You won't be disappointed.

Enjoy! :-)

Spectacular and lavish film well directed by successful filmmaker Alejandro Amenabar . Historical drama concerning a slave (Max Minghella) who turns to the rising tide of Christianity in the hopes of pursuing freedom while also falling in love with his master, the known female philosophy and mathematics professor Hypatia of Alexandria (Rachel Weisz) .The mathematician and philosopher Hypatia of Alexandria was the daughter of the mathematician Theon Alexandricus (Michael Lonsdale). She was educated at Athens. Around AD 400, she became head of the Platonist school at Alexandria where she imparted the knowledge of Plato and Aristotle to any student. The picture is set in Alexandria, 391 AD . There Hypatia teaches astronomy, mathematics, and philosophy. Her pupils included pagans, Christians , slaves (Max Minghella) and foreigners . As the city's Christians, led by Ammonius (Ashraf Barhom) and Cyril (Samir) , gain political and economic power . At the end Orestes (Oscar Isaac), the governor of Alexandria, and Cyril (Sami Samir) , the Bishop of Alexandria, found themselves in a bitter feud in which Hypatia would come to be one of the main points of contention . The feud, which took place in 415 AD, began over the matter of Jewish dancing exhibitions in Alexandria . Since these exhibitions attracted large crowds and were commonly prone to civil disorder of varying degrees . Then was published an edict which outlined new regulations for such Jewish gatherings . Soon after, crowds gathered against Jews and these angry over the new regulations that had been imposed upon them , which many people felt was an attempt to incite the crowd into sedition .

This intense drama is based on some hokey events , on a hand there are real deeds , but on other hand based on false facts ; as Christians are the bad guys when actually by that time Catholics were relentlessly pursued and massacred . A historical, epic film set in Roman Egyp with excellent acting , overwhelming set design , colorful cinematography by Xavi Gimenez , evocative musical score by Dario Marianelli and lavishly produced by Fernando Bovaira . Interesting and thought-provoking screenplay by Alejandro Amenábar and Mateo Gil , they wrote the script with Rachel Weisz in mind to play Hypatia, the lead character. Splendid performances all around and special mention to Rachel Weisz giving one of the best acting of his prestigious career . Originally, Alejandro Amenábar wanted Rachel Weisz, Sacha Baron Cohen and Jonathan Rhys Meyers to appear in the film. After reading the screenplay, Weisz did accept the part of Hypatia, however, Baron Cohen turned it down . Along with a notorious remaining cast such as Max Minghella as Davus , Oscar Isaac as Orestes , Ashraf Barhom as Ammonius , Michael Lonsdale as Theon and Rupert Evans as Synesius . Impressive production design , as the sets were built on the exact same spot , Fort Ricasoli, Malta, where the Coliseum was built for Gladiator . The fort was also used for Julius Caesar, Helena of Troy and Troy . Breathtaking visual effects , as the FX team designed the night skies accurately for the time period of the movie using a star chart software.

The picture is partially based on facts , as the texts written are varied : The contemporary 5th-century sources do identify Hypatia of Alexandria as a practitioner and teacher of the philosophy of Plato and Plotinus, but, two hundred years later, the 7th-century Egyptian Coptic bishop John of Nikiû identified her as a Hellenistic pagan and that "she was devoted at all times to magic, astrolabes and instruments of music, and she beguiled many people through her Satanic wiles". Not all Christians were as hostile towards her as John of Nikiu or the monks who killed her: some Christians even used Hypatia as symbolic of Virtue . Two widely cited, but divergent texts describe the feud between Orestes, the prefect of Alexandria and Cyril, the Bishop of Alexandria . The feud and the city-wide anger it provoked ultimately brought about the death of Hypatia .One source, the Historia Ecclesiastica was written by Socrates Scholasticus some time shortly after Hypatia's death in AD 415 . Scholasticus gives a more complete, less biased account of the feud between Orestes and Cyril, and the role Hypatia played in the feud that resulted in her death. The other source, The Chronicle, written by John of Nikiu in Egypt, around 650 AD, demonizes Hypatia and Orestes directly, while validating all Christians involved in the events Nikiu describes.

Muddled film that has its sights set high in the right course but lacks focus and a direct script that can handle the subject matter. Alejandro Amenábar tries his best but comes up short in many ways with his narrative. The movie is a little too long and the script wavers from time to time but Rachel Weisz's performance is Oscar worthy and deserving of a better film that respects the effort she puts in it. She makes you stay with the movie, even when It sputters out of control during the last half of the film. She gets good support from her leading men (Max Minghella and Oscar Isaac) but its hard for the three of them to connect with how unfocused the script is and that's the film's biggest problem.

For Weisz's Oscar effort and the solid performances of her leading men, the movie gets a 7 but with out their performances, the movie would be much lower.