Agora

Agora is a well-crafted film that manages to be both entertaining and educational. While the movie takes some creative liberties with the historical events, which is understandable given the gaps in recorded history, it does a great job of capturing the essence of the time. The writing feels solid, and despite some moments that might stretch historical accuracy, the story remains compelling and thought-provoking.

The acting is another highlight. Rachel Weisz shines as Hypatia, bringing intelligence and grace to the role. Her portrayal makes Hypatia's struggle with philosophy, reason, and the changing world around her deeply engaging. Most of the main cast delivered strong performances that added depth to the characters and their relationships.

The directing is to the point, keeping the narrative focused on the tension between reason and dogma. The production design deserves credit too. It successfully recreates the feel of ancient Alexandria, immersing you in the historical setting. From the bustling streets to the grandeur of the Serapeum, it pulls you into the world of the film.

Overall, Agora is a beautifully executed movie that is as educational as it is entertaining. It offers a glimpse into an important and tumultuous period of history while exploring timeless themes about knowledge, power, and humanity. Despite its fictionalized elements, it is a powerful film that is worth watching.

I remember hearing of Hypatia's tragic tale from Carl Sagan in his "Cosmos" TV series way back in 1980. I was appalled by the tale, and shook my head as any good reasoned young man would. It was a story that stuck with me for much of my life. And I often wondered if such an important biography would ever be published about this mysterious and remarkable historic figure. I truly did not think so, and believed that Hypatia's memory would have to live on with what little history there was written about her, and the blurb mentioned once or twice by Carl Sagan as he recounted the once magnificent library of Alexandria.

People are stupid. I agree with Ridley Scott on this. They really and truly are. Whether it's the zealots portrayed in this film, or the Christian who sat behind me commenting on the film (he ACTUALLY APPLAUDED the Christians in the film), or just people in general, they really are stupid. It's how we get things like religion, and place not just some whimsical desire in them, but a devout belief, a serious conviction of some entity that is displeased by earthly decadence. Hence the crux of the story in "Agora".

We have the absolute mind numbed moronic thinking of the masses verse the practicality of those who know they do not know everything, but have a thirst for knowledge, and to share that knowing with others so that they can live a life free of fear.

But, we see that it is fear that wins out. Not reason. Not logic applied to a simple problem with a simple solution. But pure, unmitigated fear. Everyone from the heads of state, the heads of religions, the heads of mobs, the heads of any social entity in Roman Imperial Egypt is gripped by fear. Knowledge. Reason. Logic. Understanding. Education. Those are the true weapons that can assail the most ardent of foes.

But fear is primal, and infects everyone and everything like a plague spread by rats. The notion of imaginary beings who, in spite of being all powerful and all knowing, are vested in a patch of desert and how its human female population dresses should be a warning sign. Does this not sound familiar? We have the same concerns today, and although codified and addressed by legislation for local morays, and investigated and codified by alleged behavioral experts, people are still pretty touchy about anything remotely informative that doesn't gybe with their ideals: as a for instance; sex in this case.

Hypatia thinks like a man, despite her sexual makeup. She is the one who calls reason, as any good leader or scientist would. The rest merely cower to the polity dominating the social terrain. But she is optimistic. Even so, the times tragically overwhelm her.

The story of Hypatia has been somewhat elongated, no doubt for dramatic effect. Regardless, it's a good watch. Buy yourself a ticket, or grab the DVD when it comes out. You won't be disappointed.

Enjoy! :-)

I saw this today at the Toronto International Film Festival, and overall it was quite an interesting experience for me. I will first comment on the pros, and then the cons.

The Good

From the beginning, the film's exquisite detail is evident -- costumes, sets, props, hundreds/thousands of extras, etc --, reminding me especially of HBO's Rome series. CGIs were amazing, and the sound effects used in certain scenes with large numbers of people were thunderous and powerful -- surely the best I have seen from a film. It is by far the most ambitious project in the bringing to life of an ancient city that I have seen on screen. I only wished that they would have had the actors speak in Greek, but that would be asking too much I suppose :p

Also, I liked how the film did not focus so much on portraying any one religious group as "the bad guy". Naturally, one would have assumed that it was going to be the Christians (after seeing the trailers), but in fact the goods and the bads were exposed in all religions, which added to the realism and historical accuracy of the film.

Above all, this director ought to be commended in his attempt to capture the society in the city of Alexandria of late antiquity. This has never yet been done in cinema, and Amenabar clearly attempts to do this out of extraordinary passion for his work. Agora presents to the audience a glimpse into a world that is little known outside of the circles of ancient historians and classicists, and the film's portrayal of religious strife between the different groups in Alexandria successfully shows a very complex ancient society.

The main character, Davus, also serves as an important figure, by representing the common man living in Alexandria at the time who must face the challenges of an ancient society in transition. However, I feel that the subtleties of Davus' character, who is indeed a source of much important historical information, would be misunderstood and ignored by the audience, which would be in search of something more direct and "in- your-face" from the film.

Overall, the film was at its best when it subtly hinted certain elements/themes to the audience -- this is when it showed the most sophistication in the portrayal of history, and skill in terms of artistic merit.

The Bad

I think the biggest mistake that the director made was to focus too much on the religious conflict. Without a doubt, during the first 45 minutes the audience was engulfed and captivated with awe by the strife between the pagans and the Christians (probably because such a time in history is little known today, and rarely portrayed in art or discussed), but the film does not give a break to its constant references to religion. Throughout the two hours, the script continuously shows the characters' endless preoccupation with religious matters, which takes away from development of their individualities. Amenabar tries to differ attention toward other things, through the love triangle between Orestes, Davus, and Hypatia -- which works well at times, but could have been developed far more (especially between her and Davus). He also gives some attention to science; a big mistake IMO, because in such scenes, one feels like the film turns into a lecture. If Amenabar had tried to use CGIs to demonstrate some of the scientific concepts discussed among characters, he could have added something artistic to the bland dialogue of those scenes.

I was also somewhat disappointed by Dario Marianelli's score. HAving heard his compositions for "Pride and Prejudice", "Atonement" and "V for Vendetta", I was expecting a musical score that was more intense and thought-provoking, rather than a more or less typical and primitive symphony that one often hears in "epic" historical films.

8/10

I highly recommend the film AGORA by Alejandro Amenábar (who also directed the Others) now out on DVD.

It's not a perfect film (the acting and dialogue is a bit clunky at times) but it is a very courageous view of the battle between rational science and "free thinkers" versus religious doctrine. And even if it takes place 1600 years ago, the frightening conflicts are still here today and the questions the film raises are, unfortunately, still very relevant.

The sets, photography, costumes etc are great, the use of shots of the earth from space give the film a slight "Kubrick" feel (not because of a parallel with 2001) but because down below, humans in their folly, are murdering each other over "my God is better than your God" fairy tales, meanwhile the universe, that we are slowly starting to understand through SCIENCE, remains there with many secrets waiting to be discovered.

The film is unbelievably sad in it's depiction of mobs of religious extremists destroying accumulated knowledge, a fact that has happen many times throughout history, delaying our progress in so many ways.

This is a truly a horror film for those whose value science, rationality, free thinking and feminism.

Unfortunately, this film got only a very limited theatrical release in North America.

I give it plenty of kudos and 8.5/10

As a well-crafted and historically accurate chronicle of Alexandria in late antiquity, this movie compares favorably with HBO's *Rome,* and it actually trumps *Rome* in its fidelity to fact. Without sentimentality or smarminess, without intrusive soundtrack music, we see the life and death of Hypatia, one of the greatest astronomers & mathematicians of the ancient world. The ever-lovely Rachel Weisz gives a thoughtful performance as the title character, and Max Minghella is very good as Davus, the brooding slave boy whose unrequited devotion remains as steady as the stars.

Although Davus is fictional, the other major characters - Theon (Hypatia's father), Orestes (her aristocratic suitor, played by Oscar Isaac), Synesius (her Christian student, later Bishop of Cyrene), Cyril (Bishop of Alexandria), and Ammonius the monk - were all real people who behaved more or less as they are portrayed. The story is extremely relevant to contemporary events, both in the U. S. and in the Muslim world, yet it never falsifies its source material. The destruction of the Serapeion, the religious policing of the Parabolani, the persecution of the Jews, the public attack on Orestes, and the high status of Hypatia in her native city are all recorded by authors who lived in that era.

Especially striking for me was the fact that Hypatia's disciples included both pagans and Christians, and that she herself considered such religious differences insignificant next to the humanity we all share.

I recommend this movie for anybody who enjoys historical dramas. For more details on the historical background, try *Hypatia of Alexandria* by Maria Dzielska.